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161.
Matthias Kliegel Mike Martin Mark McDaniel Gilles Einstein 《Memory (Hove, England)》2013,21(5):553-561
In the present study we manipulated the importance of performing two event‐based prospective memory tasks. In Experiment 1, the event‐based task was assumed to rely on relatively automatic processes, whereas in Experiment 2 the event‐based task was assumed to rely on a more demanding monitoring process. In contrast to the first experiment, the second experiment showed that importance had a positive effect on prospective memory performance. In addition, the occurrence of an importance effect on prospective memory performance seemed to be mainly due to the features of the prospective memory task itself, and not to the characteristics of the ongoing tasks that only influenced the size of the importance effect. The results suggest that importance instructions may improve prospective memory if the prospective task requires the strategic allocation of attentional monitoring resources. 相似文献
162.
Abstract Both retrospective cued-memory tasks and event-based prospective memory tasks require that cue and target information be associated, and that aspects of that association be reinstated for successful remembering. These functional similarities between retrospective memory and prospective memory were the bases for the hypothesis that the familiarity and the distinctiveness of the target event (cue) would influence prospective memory performance. Experiment 1, focusing on target familiarity, found a nominal advantage in prospective memory with unfamiliar target events. Experiment 2 showed a significant benefit for unfamiliar target events, as well as for target events that were distinctive relative to the local context. Additionally, prospective memory performance did not reliably correlate with explicit retrospective memory tasks (recall and recognition), but did correlate with an indirect retrospective memory task (word fragment completion). This pattern suggests and helps specify the general view that prospective memory processes may be similar to those involved in both direct and indirect tests of retrospective memory. 相似文献
163.
Michael K. Scullin Brian A. Gordon Jill Talley Shelton Ji hae Lee Denise Head Mark A. McDaniel 《Cognitive, affective & behavioral neuroscience》2013,13(2):405-416
Hypertension affects many older adults and is associated with impaired neural and cognitive functioning. We investigated whether a history of hypertension was associated with impairments to prospective memory, which refers to the ability to remember to perform delayed intentions, such as remembering to take medication. Thirty-two cognitively normal older adult participants with or without a history of hypertension (self-reported) performed two laboratory prospective memory tasks, one that relied more strongly on executive control (nonfocal prospective memory) and one that relied more strongly on spontaneous memory retrieval processes (focal prospective memory). We observed hypertension-related impairments for nonfocal, but not focal, prospective memory. To complement our behavioral approach, we conducted a retrospective analysis of available structural magnetic resonance imaging data. Lower white matter volume estimates in the anterior prefrontal cortex were associated with lower nonfocal prospective memory and with a history of hypertension. A history of hypertension may be associated with worsened executive control and lower prefrontal white matter volume. The translational implication is that individuals who must remember to take antihypertensive medications and to monitor their blood pressure at home may be impaired in the executive control process that helps to support these prospective memory behaviors. 相似文献
164.
Prospective remembering is partially supported by cue-driven spontaneous retrieval processes. We investigated spontaneous
retrieval processes in younger and older adults by presenting prospective memory target cues during a lexical decision task
following instructions that the prospective memory task was finished. Spontaneous retrieval was inferred from slowed lexical
decision responses to target cues (i.e., intention interference). When the intention was finished, younger adults efficiently deactivated their intention, but the older adults continued
to retrieve their intentions. Levels of inhibitory functioning were negatively associated with intention interference in the
older adult group, but not in the younger adult group. These results indicate that normal aging might not compromise spontaneous
retrieval processes but that the ability to deactivate completed intentions is impaired. 相似文献
165.
166.
Jay McDaniel 《Zygon》2006,41(1):29-58
Abstract. Along with Jane Goodall, Mark Bekoff proposes that religion can join science in recognizing that animals have minds of their own; that humans can humbly imagine themselves inside these minds, all the while recognizing their independent integrity; and that, as creatures with psyches, animals deserve respect and care. In his various writings Bekoff offers many hints of what a theology of animal minds might look like and how it might be part of a more comprehensive theology of respect and care for the community of life. Process or Whiteheadian theology offers a way of appreciating Bekoff's insights, linking them with the ecojustice movement, showing how they can be linked with various themes in evolutionary biology, and developing a threefold approach to animal well‐being: cosmological, ethical, and spiritual. In so doing, process thought shows how the practice of science, particularly as expressed in cognitive theology, involves a marriage of empathy and observation, which represents science and spirituality at their best. 相似文献
167.
McDaniel MA DeLosh EL Merritt PS 《Journal of experimental psychology. Learning, memory, and cognition》2000,26(4):1045-1056
The order-encoding hypothesis (E. L. DeLosh & M. A. McDaniel, 1996) assumes that serial-order information contributes to the retrieval of list items and that serial-order encoding is better for common items than bizarre items. In line with this account, Experiment 1 revealed better free recall and serial-order memory for common than for bizarre items in pure lists, and Experiment 2 showed that recall for bizarre items increased and the recall advantage of common items was eliminated when serial-order encoding for bizarre items was increased to the level of common items. However, inconsistent with a second assumption that bizarre-item advantages in mixed lists reflect better individual-item encoding for bizarre items, Experiments 3 and 4 showed that the bizarreness effect in mixed lists is eliminated when alternative retrieval strategies are encouraged. This set of findings is better explained by the differential-retrieval-process framework, which proposes that contextual factors (e.g., list composition) influence the extent to which various types of information are used at retrieval, with the bizarreness advantage in mixed lists dependent on a distinctiveness-based retrieval process. 相似文献
168.
George C. Banks Haley M. Woznyj Sven Kepes John H. Batchelor Michael A. McDaniel 《Personnel Psychology》2018,71(3):457-478
Tipping represents a form of compensation valued at over $50 billion a year in the United States alone. Tipping can be used as an incentive mechanism to reduce a principal–agent problem. An agency problem occurs when the interests of a principal and agent are misaligned, and it is challenging for the principal to monitor or control the activities of the agent. However, past research has been limited in the investigation of the extent to which tipping is effective at addressing this problem. Following an examination of 74 independent studies with 12,271 individuals, meta‐analytic results indicate that there is a small, positive relation between service quality and percentage of a bill tipped ( = .15 without outliers). Yet, in support of the idea behind tipping, relative weights analyses illustrate that service quality was a stronger predictor of percentage of the bill tipped than food quality, frequency of patronage, and dining party size. Evidence also suggests that racial minority servers tend to be tipped less than White servers (Cohen's d = .17), and women tend to be tipped more than men (Cohen's d = .15). Still, given the magnitude of the effect, one might question if tipping is an effective compensation practice to reduce the principal–agent problem. We discuss theoretical and practical implications for future research. 相似文献
169.
Eric L. McDaniel 《Journal for the scientific study of religion》2016,55(2):288-307
Through measures of orthodoxy, images of God, and instrumental beliefs, scholars of the social scientific study of religion have been able to demonstrate how abstract and specific religious beliefs influence political and social attitudes. Building upon this work, this article uses a unique data set to measure social and prosperity gospel support. Further, it examines the roots and political behavioral consequences of support to these religious ideologies. The results show that religious tradition, congregational messages, and social demographics all influence doctrinal support. However, these relationships are conditional upon race. The results also show that the social gospel promotes an emphasis on the structural sources of social problems and the importance of rehabilitation, which leads to higher levels of self‐expressed liberalism and democratic identification. Conversely, the prosperity gospel promotes holding individuals accountable for social problems and punishing deviant behavior, which leads to higher levels of self‐expressed conservatism and Republican identification. The data also suggest that race matters, as the relationship between prosperity gospel support and political attitudes is more powerful for blacks than whites. 相似文献
170.
Jay McDaniel 《Dialog》2010,49(4):323-331
Abstract : Consumerism is a cultural atmosphere that permeates societies when they are saturated with market‐driven values at the expense of social values. It prioritizes personal needs over the common good and reduces even religion to a “brand” that people wear like an emblem. It simultaneously approaches the world itself as a resource to be managed, forgetful of the fact that all living beings are songs and stories worth hearing. As Christianity becomes a post‐western religion, opportunities emerge for Christians to develop cross‐cultural poetics that are conducive to post‐materialist ways of living in the world. Poetics are not theologies, but rather outlooks on life or, perhaps more appropriately, ways of listening to the voices of people and other living beings. The purpose of this essay is to propose one such Asian American theology that can be a commitment to deep listening: that is, to dwelling musically in the world. This manner of dwelling can recognize that even the heart of the universe—even God—is a listening presence at the heart of the universe. 相似文献