Self-esteem depends on the beholder: Effects of a subtle social value cue

The idea that self-esteem functions as a gauge or “sociometer” of social value [Leary, M. R., Baumeister, R. F. (2000). The nature and function of self-esteem: Sociometer theory. In M. P. Zanna (Ed.), Advances in experimental social psychology (Vol. 32, pp. 1-62). San Diego: Academic Press] is supported by research on direct social feedback. To examine if the sociometer model is relevant to more subtle social value cues, the implicit self-esteem of women was assessed a week after an interaction with an experimenter. Consistent with the sociometer model, Week 2 self-esteem depended on a subtle social value cue encountered during Week 1. When the Week 1 experimenter wore a t-shirt celebrating larger bodies (i.e., “everyBODY is beautiful”), heavier women had higher self-esteem than lighter women in Week 2. As hypothesized, this effect was relationship-specific, occurring only when the same experimenter administered Week 1 and 2 sessions.     

Die methodologifchen Grundlagen der Biologie

Ohne Zusammenfassung Nach einem Vortrag in der Gefellfchaft für wiffenfchaftliche Philofophie, Berlin.     

How predictable is spelling? Developing and testing metrics of phoneme-grapheme contingency

Prior research has purported to show that words with infrequent phoneme-grapheme correspondences are more difficult to spell than words with frequent phoneme-grapheme correspondences. Defining exactly what a phoneme-grapheme relationship is, however, is not necessarily straightforward. There are a number of different assumptions that can be made. In this study, we developed four metrics of sound-spelling contingency based on all monosyllabic English words, including those with complex morphology. These metrics differed in the extent to which they included assumptions about spelling. The psychological reality of these different metrics was evaluated against data from a large-scale study of skilled adult spelling and a nonword spelling experiment. The results suggest that when spelling, people are sensitive to positional information, morphological status, vowel type, and a number of more idiosyncratic constraints.     

Iconic memory: A reply to Professor Holding

Professor Holding has argued that the partial report superiority normally taken as evidence for the existence of iconic memory might instead be due to cue anticipation or output interference. I have suggested that both of these alternative explanations are inconsistent with the finding that the partial report superiority diminishes rapidly with increasing cue delay. In addition, Sperling’s original partial report experiment was designed in such a way that cue anticipation could not have occurred; and both his results with selection by letter vs number and Averbach and Coriell’s bar-marker results indicate that output interference effects are absent or negligible in tachistoscopic experiments. Consequently, I have concluded that the partial report superiority, and especially its decline with increasing delay, remains as strong evidence in favor of the conventional view of iconic memory. Furthermore, if this view were wrong, there would remain no way of giving a satisfactory account of (a) Averbach and Coriell’s results, (b) “direct” investigations of visual persistence, or (c) integration and interruption effects in backward visual masking.     

Evidence for an integration theory of visual masking

When letters are superimposed upon a pattern of black and white squares, they are easier to identify when the pattern is regular than when it is random. If backward masking consists of the superimposition of a masking pattern upon the decaying visual trace of a target display, a regular pattern should be less effective as a backward mask than a random pattern. This was found to be so for both multiple-letter and single-letter displays. This result is predicted by an integration theory of visual masking but not by an interruption theory.     

Is the holocaust relevant to sociobiology?

Sociobiologists have emphasized that altruism and benevolent behavior are part of the genetic repertoire of most animals and certainly of man. They have constructed a theory of ethics as a biological phenomenon without reference to the concept of evil. It is concluded here however, that holocaust behavior is not equivalent to the natural manifestation of an incompletely tamed animal flashing its teeth. Biologists have been too rigid in trying to equate ethical behavior with social behavior. The added dimension of ethical behavior is a special kind of sensitivity to the needs of others, just as evil is the total lack of it. The evolution of this moral sense may itself have important selective value for the human species, whose survival depends on creating maximal diversity in its gene pool.