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161.
Mortimer R. Feinberg Max Smith Robert Schmidt 《The Journal of genetic psychology》2013,174(1):133-148
Conservation has been found to be positively and moderately correlated with reading readiness, and only slightly less correlated with reading readiness than intelligence as measured by the Primary Mental Abilities Test. A moderate correlation also existed between conservation and intelligence. It was suggested that conservation would be worthy of attention by primary teachers as a predictor of the child's readiness for learning to read. 相似文献
162.
163.
Effects of Local and Global Context on Processing Sentences with Subject and Object Relative Clauses
An eye tracking study investigated the effects of local and global discourse context on the processing of subject and object relative clauses, whereby the contexts favored either a subject relative clause interpretation or an object relative clause interpretation. The fixation data replicated previous studies showing that object relative clause sentences were more difficult to process than subject relative sentences. Crucially, however, the reading difficulty asymmetry between subject and object relative clause sentences disappeared when the sentences were presented with a local or a global discourse context that favored the objects in the object relative clauses. These findings demonstrate that the evidence for a syntax-based account of sentence processing is found when sentences are presented in isolation. However, if sentences are placed more naturally, in context, discourse factors outweigh the initial structural assignment. 相似文献
164.
165.
Max Wright 《Inquiry (Oslo, Norway)》2013,56(1-4):439-446
Antony Flew's ‘A Strong Programme for the Sociology of Belief (Inquiry 25 {1982], 365–78) critically assesses the strong programme in the sociology of knowledge defended in David Bloor's Knowledge and Social Imagery. I argue that Flew's rejection of the epistemological relativism evident in Bloor's work begs the question against the relativist and ignores Bloor's focus on the social relativity of mathematical knowledge. Bloor attempts to establish such relativity via a sociological analysis of Frege's theory of number. But this analysis only succeeds if the rejection of an explanatory theory entails that there are reasonable grounds for the rejection of the set of propositions which that theory was intended to explain. I argue against such an entailment, and thus against Bloor's attempt to relativize mathematical knowledge. 相似文献
166.
Scherr KC Madon S Guyll M Willard J Spoth R 《Personality & social psychology bulletin》2011,37(5):587-600
This research examined whether self-verification acts as a general mediational process of self-fulfilling prophecies. The authors tested this hypothesis by examining whether self-verification processes mediated self-fulfilling prophecy effects within a different context and with a different belief and a different outcome than has been used in prior research. Results of longitudinal data obtained from mothers and their adolescents (N=332) indicated that mothers' beliefs about their adolescents' educational outcomes had a significant indirect effect on adolescents' academic attainment through adolescents' educational aspirations. This effect, observed over a 6-year span, provided evidence that mothers' self-fulfilling effects occurred, in part, because mothers' false beliefs influenced their adolescents' own educational aspirations, which adolescents then self-verified through their educational attainment. The theoretical and applied implications of these findings are discussed. 相似文献
167.
Previous studies have shown that object properties are processed faster when they follow properties from the same perceptual modality than properties from different modalities. These findings suggest that language activates sensorimotor processes, which, according to those studies, can only be explained by a modal account of cognition. The current paper shows how a statistical linguistic approach of word co-occurrences can also reliably predict the category of perceptual modality a word belongs to (auditory, olfactory-gustatory, visual-haptic), even though the statistical linguistic approach is less precise than the modal approach (auditory, gustatory, haptic, olfactory, visual). Moreover, the statistical linguistic approach is compared with the modal embodied approach in an experiment in which participants verify properties that share or shift modalities. Response times suggest that fast responses can best be explained by the linguistic account, whereas slower responses can best be explained by the embodied account. These results provide further evidence for the theory that conceptual processing is both linguistic and embodied, whereby less precise linguistic processes precede precise simulation processes. 相似文献
168.
Emerging evidence has shown that human thought can be embodied within physical sensations and actions. Indeed, abstract concepts such as morality, time, and interpersonal warmth can be based on metaphors that are grounded in bodily experiences (e.g., physical temperature can signal interpersonal warmth). We hypothesized that social-category knowledge is similarly embodied, and we tested this hypothesis by examining a sensory metaphor related to categorical judgments of gender. We chose the dimension of "toughness" (ranging from tough to tender), which is often used to characterize differences between males and females. Across two studies, the proprioceptive experience of toughness (vs. tenderness) was manipulated as participants categorized sex-ambiguous faces as male or female. Two different manipulations of proprioceptive toughness predictably biased the categorization of faces toward "male." These findings suggest that social-category knowledge is at least partially embodied. 相似文献
169.
Both rumination and attentional biases have been proposed as key components of the RDoC Negative Valence Systems construct of Loss. Although theorists have proposed that rumination, particularly brooding rumination, should be associated with increased sustained attention to depression-relevant information, it is not clear whether this link would be observed in a non-depressed sample or whether it is specific to brooding versus reflective rumination. To address these questions, the current study examined the link between brooding rumination and attentional biases in a sample of non-depressed individuals (n?=?105). Attentional biases were assessed using eye tracking during a passive viewing task in which participants were presented with 2?×?2 arrays of angry, happy, sad, and neutral faces. In line with predictions, higher levels of brooding rumination were associated with greater sustained attention to sad faces and less sustained attention to happy faces. These results remained significant after controlling for participants’ prior history of major depression and current nonclinical level of depressive symptoms, suggesting that the link between brooding rumination and attentional biases is at least partially independent of current or past depression. 相似文献
170.
Canada's population is aging, and seniors constitute the fastest growing demographic in the nation. The chronic health conditions, limited social support, functional decline, and cognitive impairment experienced by seniors may necessitate admission to a personal care home (PCH) setting up until the time of their death. The ethical problems that arise in the care of dying patients are numerous and complicated. The care of dying seniors in PCHs, however, is largely provided by frontline workers such as healthcare aides (HCAs), who usually have little training in palliative care or ethics. Research examining the identification and resolution of ethical problems in care of the dying has been conducted from the perspectives of nurses and physicians in various clinical settings, but the voice of HCAs in PCHs is virtually absent from clinical ethics. Given that the inability to satisfactorily resolve ethical issues in clinical practice is associated with feelings of guilt, powerlessness, avoiding contact with patients, failing to provide good physical care, and increased staff turnover, an empirical examination of HCAs' experiences of ethically challenging situations is warranted. We conducted a phenomenological study to access the lived experience of HCAs (N = 12) working in proprietary and nonproprietary care homes as they encountered situations they deemed ethically challenging in providing end-of-life care to dying seniors. The findings reported here explicate: (1) the types of situations that are ethically problematic for HCAs; (2) the meanings they assign to these situations, and (3) the impact such situations have on the provision of end-of-life care. 相似文献