Working memory load moderates late attentional bias in social anxiety

The vigilance–avoidance hypothesis suggests that socially anxious individuals attempt to detect signs that they are being evaluated (vigilance) and subsequently direct attention away from such stimuli (avoidance). Although extensive evidence supports vigilance, data concerning subsequent avoidance is equivocal. Drawing from models of attention, the current study hypothesised that working memory load moderates late attentional bias in social anxiety such that avoidance occurs if working memory load is low, and difficulty disengaging attention occurs if working memory load is high. Forty-one undergraduates (19 socially anxious; 22 non-anxious controls) completed a dot-probe task with emotional (happy and disgust) and neutral facial expressions and a concurrent n-back task. Results supported the hypothesis such that socially anxious subjects demonstrated avoidance of disgust faces when working memory load was absent, but had difficulty disengaging attention during high working memory load. Theoretical implications and directions for future research are discussed.     

Marriage and personality: a genetic analysis

There is substantial evidence that married people fare better than their unmarried peers on many life outcome variables. The authors asked whether self-selection might partially explain these benefits through genetic influences on personality contributing to propensity to marry. Using a population-based sample of 4,225 women and 2,869 men that included 2,527 complete twin pairs, the authors investigated the phenotypic associations between personality and propensity to marry, the heritability of propensity to marry, and the extent of genetic influence on the link between personality and propensity to marry. The results suggest that propensity to marry is heritable and that the phenotypic link between personality and propensity to marry is genetically influenced.     

Etiological contributions to heavy drinking from late adolescence to young adulthood

The authors examined genetic and environmental contributions to stability and change in heavy drinking from late adolescence to young adulthood in a sample of 1,152 twin pairs. In men, heavy drinking was similarly heritable at ages 17 (h2=.57) and 20 (h2=.39), and its stability owed primarily to common genetic factors. In women, heavy drinking was less heritable than in men at ages 17 (h2=.18) and 20 (h2=.30) and its stability was primarily due to enduring shared environmental influences. P3 amplitude, an event-related brain potential marker of alcoholism risk, was less predictive of heavy drinking in women than in men, providing further support for the proposition that biological factors have less impact on heavy drinking in young adult women than in young adult men.     

Expertise and the evolution of consciousness

This paper argues that expertise can be used as an indicator of consciousness in humans and other animals. The argument is based on the following observations: (1) expertise and skill acquisition require deliberate practice; and (2) the characteristics of deliberate practice such as performance evaluation against a more proficient model, retention of voluntary control over actions, self-monitoring, goal-setting, error-detection and correction, and the construction of hierarchically organized retrieval structures are outside of the currently understood bounds of unconscious processing. Thus, to the extent that evidence of expertise exists in an organism, evidence of conscious experience is also present. Two important implications arise from this conclusion: (1) evidence of expertise can be used as the basis for cross-species comparisons of consciousness; and (2) the evolution of human consciousness can be assessed using fossil evidence of skilled behavior as a measure of consciousness.     

Explaining the Relationship between Religiosity and Political Participation: The Mediating Roles of Transcendent Accountability and Religiopolitical Awareness

Prior research tends to find a positive relationship between religiosity and political participation. Explanations of this relationship have focused mostly on religiosity-generated organizational resources (e.g., civic skills), while paying less attention to psychological resources. We simultaneously examined different aspects of religiosity (belief, behavior, and belonging) and political participation (electoral and nonelectoral) in a structural equation model with two psychological resources as mediators: (1) “transcendent accountability”—seeing oneself as responsible to God or a higher power for one's impact on other people and the environment, and (2) “religiopolitical awareness”—perceiving the influence of one's religion and/or spirituality on one's political views and activities. Results from analyzing survey data from a US representative sample showed that transcendent accountability and religiopolitical awareness, whether together or awareness only, mediated positive relationships between religiosity (belief, private and public behaviors, and membership) and political participation (voting and other political activity), highlighting key psychological motivators of political participation.     

Murdoch's ontological argument

Anselm's ontological argument is an argument for the existence of God. This paper presents Iris Murdoch's ontological argument for the existence of the Good. It discusses her interpretation of Anselm's argument, her own distinctive appropriation of it, as well as some of the merits of her version of the argument. In doing so, it also shows how the argument integrates some key Murdochian ideas: morality's wide scope, the basicness of vision to morality, moral realism, and Platonism.     

Metamemory,distinctiveness, and event-related potentials in recognition memory for faces

A neglected topic in metamemory research is the ability of subjects to predict their own recognition performance for faces. We investigated whether subjects can make such judgments of learning (JOL) for unfamiliar faces and whether JOLs relate to facial distinctiveness, a powerful determinant of face recognition. One group of subjects made JOLs, and a second group rated the same faces for distinctiveness; subsequently, both groups tried to recognize these faces among new faces. There was significant prospective metamemory for faces that appeared to be based on facial distinctiveness. Both prospective metamemory and distinctiveness ratings related to long-lasting effects in event-related brain potentials (ERPs), closely resembling an ERP component that predicted face recognition. Therefore, the brain processes underlying JOLs, distinctiveness, and recognition memory for faces appear to be intimately related.     

The Ethnic Mentor Undergraduate Program: A Brief Description and Preliminary Findings

The Ethnic Mentor Undergraduate (EMU) Program targets students from traditionally underrepresented ethnic backgrounds and aims at fostering skills and attitudes necessary to persist to graduation. Findings indicate that EMU protégés perform better than the university-wide average and that drop-out rates are reduced. Implications for mentoring programs are discussed.