Should happiness guide social policy?

Since the 1970s, and especially since the 1990s, the concept of happiness has grown in importance in both the academic and popular domains. This article focuses on studies that collect empirical data on happiness with the aim of informing public policies that maximise collective happiness. These studies are characterised by two assumptions that are mostly taken for granted: that happiness is a psychological state and that it has a moral and ethical value. In this contribution, I will question this conception of happiness as a social goal from the point of view of political philosophy. I begin by examining the historical origin of the modern political concept of happiness. Following this, I evaluate the principle of happiness maximisation, comparing it to other wide-ranging principles (justice, equity, freedom and plurality), and bringing to the fore some implications of happiness maximisation that place it in conflict with democratic rights and freedoms. Finally, I sum up my line of reasoning and briefly reflect on some proper uses of happiness in public policy.     

Tool characteristics in imagery of tool actions

Are tool characteristics represented in imagined tool actions? In two experiments participants imagined and executed coloring rectangles with a thick and a thin pen. In Experiment 2, an additional execution condition without visual feedback of coloring allowed us to dissociate between the relevance of kinesthetic and visual feedback. Pen thickness influenced coloring durations in all conditions, indicating that characteristics of a simple tool are represented during imagery. Imagination was shorter than execution, indicating that imagination may be less detailed than execution. Execution without visual feedback was even shorter than imagination, indicating that vision is more important than kinesthesis for differences between imagination and execution, and that either imagining the movement, inhibiting movement execution or imagining the progress of the action is effortful during imagery. In conclusion, characteristics of simple tools are represented in imagined tool actions but the representation of tools’ effects may not always be adequate.     

Lifeline in der Narrativen Expositionstherapie

The biographical memory of patients with trauma spectrum disorders is often shattered. Survivors cannot voluntarily access memories. Sometimes in survivors of severe and complex trauma whole life periods seem lost, avoidance sets in, the autobiography is sketchy, seems strange and ego-alien. The lifeline tool in Narrative Exposure Therapy (NET) is an effective first step towards discussing the traumatic material. The lifeline in NET displays the emotional highlights of the person’s life in a symbolic way. Looking at one’s autobiography from an allocentric perspective can serve as a controlled contact to the fragmented memories. This is then followed by a well-directed imaginal exposure from which a chronological narrative emerges. Laying out the lifeline at the end of the NET treatment enables the person to perceive the gestalt of the course of life.     

Why Do Members of Disadvantaged Groups Strike Back at Perceived Negativity Towards the In‐group?

Against the background of riots in communities across London in 2011, this paper examines the implications of negative meta‐stereotypes on stigmatized group members' reactions towards members of privileged out‐groups within their communities. We hypothesized that concerns over negative opinions that the dominant out‐group is expected to hold of the in‐group (i.e. meta‐stereotypes) would be negatively associated with group members' perceptions of societal fairness and that this relationship would be mediated by members' recall of personal experiences with discrimination. We further hypothesized that views about societal fairness that are challenged in this way would lower an inclination to express discontent with the status quo via normative means while at the same time, increase nonnormative expressions. Results from two surveys (study 1, N = 50; study 2, N = 132) provided support for these hypotheses and are discussed in terms of their meaning for community relations. Copyright © 2013 John Wiley & Sons, Ltd.     

The World at 7:00: Comparing the Experience of Situations Across 20 Countries

The purpose of this research is to quantitatively compare everyday situational experience around the world. Local collaborators recruited 5,447 members of college communities in 20 countries, who provided data via a Web site in 14 languages. Using the 89 items of the Riverside Situational Q‐sort (RSQ), participants described the situation they experienced the previous evening at 7:00 p.m. Correlations among the average situational profiles of each country ranged from r = .73 to r = .95; the typical situation was described as largely pleasant. Most similar were the United States/Canada; least similar were South Korea/Denmark. Japan had the most homogenous situational experience; South Korea, the least. The 15 RSQ items varying the most across countries described relatively negative aspects of situational experience; the 15 least varying items were more positive. Further analyses correlated RSQ items with national scores on six value dimensions, the Big Five traits, economic output, and population. Individualism, Neuroticism, Openness, and Gross Domestic Product yielded more significant correlations than expected by chance. Psychological research traditionally has paid more attention to the assessment of persons than of situations, a discrepancy that extends to cross‐cultural psychology. The present study demonstrates how cultures vary in situational experience in psychologically meaningful ways.     

Type and Spontaneity: Beyond Alfred Schutz’s Theory of the Social World

Alfred Schutz’s theory of the social world, often neglected in philosophy, has the potential to capture the interplay of identity and difference which shapes our action, interaction, and experience in everyday life. Compared to still dominant identity-based models such as that of Jürgen Habermas, who assumes a coordination of meaning built on the idealisation of stable rules (primarily those of language), Schutz’s theory is an important step forward. However, his central notion of a “type” runs into a difficulty which requires constructive criticism. Against the background of Schutz’s theory of meaning inspired by Bergson and Husserl, his idea of types “taken for granted until further notice” is shown to express a primacy of identity which, in the final analysis, leads into the implausible scenario of ‘ubiquitous tunnel vision’. This makes it necessary to go beyond Schutz and assume an inherently motivated tendency towards difference in meaning termed ‘spontaneity’. Where spontaneity and the opposed tendency towards identity of meaning work together in the application of types, they enable embodied subjects to interact with the world and with each other in the routine yet flexible and sometimes innovative ways which we all know.     

Psychopathologie und Aufenthaltsstatus

This study compared the mental health status of various groups of people living in Switzerland. A total of 65 asylum seekers, 34 refugees, 21 illegal migrants, 26 migrant laborers and 56 Swiss citizens were assessed for psychopathological symptoms of posttraumatic stress, anxiety and depression. Specifically, it was tested if the residence permit status was associated with psychopathology if potentially confounding factors, such as social desirability, trauma history and integration were statistically controlled. The results showed that the majority of the asylum seekers, refugees and illegal migrants included in the study suffered from substantial psychopathological symptoms. An association between residence permit status and psychopathology was found even after controlling for other influencing factors. The results imply that not only trauma experiences lead to psychopathology in specific population groups with a migration background but also factors related to an insecure residence permit can contribute to psychopathological symptoms.     

Belief in a zero-sum game and subjective well-being across 35 countries

Current Psychology - This article presents a short research report on the relationship between perceived antagonism in social relations measured using the Belief in a Zero-Sum Game (BZSG) scale,...