Selecting the wrong processor: a critique of Leslie’s theory of mind mechanism–selection processor theory

The fundamental assumption behind Leslie’s theory of mind mechanism theory is that from 18 months onwards a single device, the theory of mind mechanism, allows children to represent both pretend and belief in terms of propositional attitudes. This is compared with Perner’s argument that early pretence is not understood in terms of propositional attitudes. Recent modifications to Leslie’s theory aim to explain why children younger than 4 years fail the false belief test. Leslie argues that the correct proposition is computed, not by the theory of mind mechanism, but by the selection processor, a later-developing executive device. In this paper I examine the coherence of Leslie’s revised theory and conclude that representing beliefs is now entirely the task of the selection processor; the theory of mind mechanism is no longer involved, thus contravening the fundamental assumption of the theory. The conclusion is that the theory and the assumption should be abandoned.     

Espbase: A microsoft access tool for selecting symbol and icon sets for usability

The ESPbase provides a tool for storing symbols and icons along with information about their characteristics. Information about a wide range of symbol characteristics is included on the database to facilitate the selection of symbol sets for research and design. The database includes information about the graphical characteristics and functions of symbols. It also includes ratings of symbol concreteness, complexity, familiarity, and meaningfulness. Symbols and icons can be accessed on the basis of each of these characteristics or any combination of characteristics. This makes it easier to select symbols on the basis of usability and design requirements. It also means that symbols can be easily selected for research while controlling their characteristics on a number of dimensions.     

Impact of Culture and Context on Psychosocial Adaptation: The Cultural and Contextual Guide Process

The growing diversity of the American population requires of counselors an increased understanding of inter- and intracultural factors. All clients have culture, and contextualized cultural variables can and do affect an individual's ability to adapt to his or her environment. Adaptation difficulties typically produce concerns that further affect the individual's functioning. Counselors need to incorporate contextualized cultural factors into their conceptualization of the individual's concerns and the treatment process. Use of the Cultural and Contextual Guide Process to facilitate inclusion of contextualized culture in the counseling process is discussed and a case study is used to exemplify the process.     

Dating Relationships and the Demand/Withdraw Pattern of Communication

This study examines whether afemale-demand/male-withdraw pattern occurs in datingrelationships and whether this response increases duringdiscussions of difficult topics. One hundred and eightindividuals (women = 60, men = 48) currently in a datingrelationship completed the Communication PatternsQuestionnaire, Short Form (CPQSF) regarding either adifficult or nondifficult discussion. The racialcomposition of the undergraduate student population at thetime the study was conducted was 68.8% Caucasian, 8.9%Hispanic, 8.9% International, 6.0% African American,5.6% Asian American, and 1.8% Native American (data on socioeconomic status were unavailable).Results show that dating couples do employ apredominantly female-demand/male-withdraw pattern, whichincreases in response to difficult discussions. However, this study also found that many dating couplesemployed male-demand/female-withdraw or equaldemand/withdraw patterns. Post hoc tests also showedthat couples exhibiting eitherfemale-demand/male-withdraw or male-demand/female-withdraw patterns weremore ingrained in specific negative behavior patterns,employed more demand/withdraw behaviors, and exhibitedless positive behaviors than couples with an equal demand/withdraw pattern.     

Sex and cross-cultural differences in the estimated multi-faceted intelligence quotient score for self, parents and siblings

Over four hundred young people from Britain, Hawaii and Singapore estimated their own, their parents and their siblings IQ score on each of Gardner (1983) fundamental human intelligences: verbal (linguistic), logical (mathematical), spatial, musical, body-kinesthetic, interpersonal and intrapersonal. They also answered six simple questions concerning intelligence tests. There were both cultural and sex differences in the estimation of overall own intelligence score. Males gave higher scores than females (109 vs 107) while the British gave the highest score (109) compared with the Singaporeans (106) and Hawaiians (104). Factor analysis of the seven dimensions yielded either a two or three factor solution, the latter being verbal (verbal, inter-intrapersonal), mathematical (mathematical and spatial), and musical (musical, body-kinesthetic). There were consistent sex differences in the estimations of the three factors for self, but not of parents, and only marginally of sisters. Males more than females, and the British more than the other groups, were more likely to believe in sex and race difference in intelligence.     

Pushing Pentecostalism toward the respectable: on the mainstreaming of a countercultural religious movement in Chile

ABSTRACT

Pentecostalism used to be the stigmatized religion of the marginal sectors of Chilean society and has often been interpreted by scholars in terms of symbolic protest. However, a new generation of Pentecostals is now attempting to redefine their religion as more legitimate and respectable. This process involves attempts at gaining more public recognition and it implies revisiting Pentecostal stylistic and religious practices. Many younger Pentecostals tend to distance themselves, both from certain kinds of emotional expressions and from what they perceive as the rigid formalism of classical Pentecostalism. This is prevalent, both in Pentecostal worship which carefully balances effusiveness and liveliness with control, and in testimonies of younger Pentecostals who tend to downplay the sensationalist aspects of conversion (as caused by an instant revelation) and rather portray it as a gradual process of maturation. My paper explores how mainstreaming processes unfold at different levels and occasionally cause tensions among Chilean Pentecostals.