The Rev.: An IBM BASIC program for Bayesian test interpretation

The Rev. is a BASIC computer program for IBM-PC-compatible systems that provides Bayesian estimates of “true” scores from multiple scores measuring the same construct. Psychological reports often include test scores from earlier evaluations without objectively incorporating them into current findings. Using Thorndike’s formulas for objectively combining test scores while providing estimates with reduced standard errors, the Rev. is an interactive program that facilitates test interpretation by combining information from many test administrations. The user provides four easily obtainable pieces of information for each test administration. The output includes an estimated “true” score and the standard error of the estimate.     

The logic of thought experiments

In this paper I argue that (at least many) philosophical thought experiments are unreliable. But I argue that this notion of unreliability has to be understood relative to the goal of thought experiments as knowledge producing. And relative to that goal many thought experiments in science are just as unreliable. But in fact thought experiments in science play a varied role and I will suggest that knowledge production is a goal only under quite limited circumstances. I defend the view that these circumstances can (sometimes) arise in philosophy as well.     

Lexical Retrieval Deficit in Picture Naming: Implications for Word Production Models

In models of word retrieval, it is common to differentiate lexical-semantic (word meaning) and lexical-phonological (word form) levels. There has been considerable interest in the relationship between these two levels. The so-called discrete two-stage model claims that phonological activation follows selection at the lexical-semantic level and is limited only to the selected item. In contrast, nondiscrete (interactive and cascade) models assume that all activated lexical-semantic candidates are also phonologically activated to some extent. We addressed this issue by studying an anomic patient who suffered from a partial functional disconnection between lexical-semantic and lexical-phonological levels. A multitarget repeated naming task with phonological training was employed. Systematic manipulation of semantic and phonological relatedness between the to-be-named items indicated that our patient's word error patterns were sensitive to both types of lexical relatedness. A delayed repetition task employing the same items failed to show similar effects, suggesting that they were specific to naming. The discrete two-stage model is unable to explain the observed effects of semantic and phonological relatedness. However, they are consistent with assumptions of nondiscrete models of lexical retrieval. In addition to the theoretical implications of this study, the observed effects of lexical context on word retrieval have implications for treatment of anomia.     

Changing men's male gender-role attitudes by applying the elaboration likelihood model of attitude change

The traditional male gender role has been associated with a host of psychological and physical problems. In this study, 118 male university students viewed one of two videotaped interventions based on R. E. Petty and J. T. Cacioppo's [(1986) Communication and Persuasion: Central and Peripheral Routes to Attitude Change, New York: Springer-Verlag) elaboration likelihood model of attitude change (ELM) or were in a control group. One intervention was designed to create less traditional male gender-role attitudes, the other to enhance participants' attitudes toward seeking psychological help. Both interventions significantly changed male gender-role attitudes on Brannon Masculinity Scale scores, but not their Gender Role Conflict Scale—I scores, and neither influenced help-seeking attitudes. The overall pattern of scores suggests that men's attitudes about the male role may be less resistant to change than attitudes about one's own gender role or one's fear of femininity.     

Identification with aggression vs. turning against the self: An empirical study of turn-of-the-century European Jewish humor

Self-directed demeaning ethnic humor is hypothesized to represent either a means of self-deprecation or a stance of disidentifying with one’s own group of origin. Compendia of published Yiddish humor were examined to empirically test competing conceptualizations of Jewish wit. Results are analyzed in the context of the social milieu of the publication samples.     

Stereotypes about children with traditional and nontraditional gender roles

Two studies were done to assess different aspects of gender stereotypes about traditional and nontraditional girls and boys. In Study 1, 81 undergraduates (57 females, 24 males; 88% Caucasian, 12% Asian) rated the typicality and desirability of 25 personality traits and behaviors for boys and girls. Analyses showed that this sample believed that typical girls and boys differ on 24 out of the 25 behaviors and traits. There were fewer differences when they rated the desirability of the characteristics for each sex. In Study 2, 154 undergraduates (97 females, 57 males, 82% Caucasian, 18% Asian) estimated the percentage of occurrence of 26 traits and behaviors in traditional and nontraditional girls and boys (i.e., tomboys and sissies). These estimates were used to determine two aspects of stereotypes: the characteristics that are perceived to occur most often in a group and the characteristics that are particularly distinctive for a group. Again, stereotypes of girls and boys were found to be extensive. Percentage estimates, however, illustrated that stereotypes are probabilistic in that many boys and girls are believed to have both masculine and feminine characteristics. Stereotypes of nontraditional children were compared to stereotypes of traditional children. Analyses showed that tomboys were stereotyped similarly to traditional boys but sissies were not stereotyped similarly to traditional girls. Instead, the sissy stereotype was found to be very narrow. The advantage of using a variety of assessments methods is discussed.     

The self and recollective experience

Three experiments investigated the hypothesis that self-reference at encoding increases the probability of recollective experience in recognition memory. In all three experiments separate groups of subjects studied words naming personality traits. One group judged the self-relevance of the traits, the other groups performed orientating tasks low in self-reference. In a recognition test subjects first identified old items and then indicated which of these were accompanied by recollective experience ('remember' responses) and which were recognized on some other basis ('know' responses). No reliable differences in overall recognition performance between self-referent and semantic encoding tasks were observed. However, subjects who encoded trait adjectives with reference to the self produced reliably more remember responses and few know responses than subjects who had encoded the items in the low self-referent tasks. Experiment 1 demonstrated a self-reference effect in recognition accompanied by recollective experience after 1-hour retention interval, while Experiment 2 found this effect to persist over a 24-hour retention interval. Experiment 3 demonstrated that this self-reference effect is obtained under incidental as well as under intentional learning conditions. Taken together these findings demonstrate the importance of self-reference as a factor in determining the likelihood that recognition judgements will be accompanied by recollective experience.     

Syed Ameer Ali: A bridge‐builder?

This paper examines whether there is any truth in the contention that Syed Ameer Ali (to adopt the English formulation of his name that he himself used) was an effective interpreter of Islam between East and West. To that end, it examines his background and early life, his credibility as an interpreter of Islam to the British élite and as a Muslim interpreter of Christianity. It concludes that he was far more at home in Western intellectual assumptions of his day than in Islamic scholarship and was not the effective interpreter he aspired to be. This raises on‐going questions about whether there is any future for Islamic modernism or whether it is too tainted by association with imperialism and other Western phenomena.