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961.
Pierre-E. Lacocque Ph.D. 《Journal of religion and health》1982,21(3):219-227
The author demonstrates heuristic ways to differentiate healthy from pathological meanings in life. He argues that no one can tackle such a task without first detecting the purpose of life. To find it, one must recognize that, ultimately, life does not belong to anyone, and this on two accounts: First, it is received through parental union, and second, it is only temporal and must thus be given back. Life is a loan that must be returned through death. These two polar realities, it is here believed, inform the whole of existence and guide us toward healthy growth (positive existential mental health). 相似文献
962.
John W. Miller Th. D. 《Journal of religion and health》1982,21(1):62-67
Many questions are currently being raised, by women especially, regarding the religious, social, and psychological effects of the emphasis on God as father in Western religion. Viewed in the light of key insights from developmental psychoanalysis, patriarchal monotheism does indeed seem to confront us with a dilemma. However, a resolution of this dilemma does not appear to lie in a move toward androgyny or matriarchy. Evaluated from the point of view of its overall capacity to mediate a meaningful, unified, personal religious reality to both sexes, monotheistic father religion is still the preferable ultimate symbolic configuration. 相似文献
963.
Schindler R 《Journal of religion and health》1982,21(1):42-48
The focus of this paper is a Jewish view of truth telling and the dilemma of revealing to a terminal patient his imminent demise. Directions are given to physicians, medical personnel, and children of the patient on how to deal with truth telling. Attitudes reflected in Jewish thought suggest that the welfare of the patient is primary, and any information that will upset his psychological state is clearly prohibited. Physicians may not reveal to patients their terminal state. Children and family are obligated to withhold information of a patient's terminal state, even if the latter demands to be told. Hope is seen as a central feature of truth telling even during the period of confession. This view contrasts with the liberal attitude of truth telling in some Western countries, where it is the patient's right to know of his imminent demise. 相似文献
964.
This study examines religious faith as associated with adjustment to end-stage renal failure and its treatment regimen of maintenance hemodialysis. Both quantitative and qualitative data were collected initially and after a three-year interval in order to observe changes over time. The variable of the patient's perception of the import of religious faith was found to be positively related to interactional behavior and sick role behavior and to be inversely associated with alienation. Content analysis of qualitative responses for the item of perceived import of religious faith revealed a pattern of increasingly more positive patient attitudes occurring over time. 相似文献
965.
Robert L. Sevensky Ph.D. 《Journal of religion and health》1982,21(3):254-263
In order to understand what it means to be a physician, we must, according to Dr. Edmund Pellegrino, analyze four words that capture the essence of the medical enterprise: profession, patient, compassion, and consent. The resultant model provides a rational and secular basis upon which the Jewish or Christian physician can then build an understanding of medicine in its peculiarly religious form. This religious form is likewise characterized by four words: vocation, neighbor, love, and covenant. An analysis of these words provides a model of and for the religious physician. 相似文献
966.
Stimulus discriminability in free-operant and discrete-trial detection procedures. 总被引:4,自引:4,他引:0
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D McCarthy M Davison P E Jenkins 《Journal of the experimental analysis of behavior》1982,37(2):199-215
Six pigeons were trained to discriminate different light intensities in four experimental procedures. Experiment 1 compared stimulus discriminability in a yes-no signal-detection task with discriminability measures obtained from two free-operant procedures. Discriminability estimates were significantly lower in the detection procedure. Experiment 2 showed this lowered discriminability to be a function of the delay between stimulus presentation and the availability of the choice-response keys in the standard detection task. In addition, reinforcement sensitivity was lowest when correct choice responses were intermittently, rather than continuously, reinforced. 相似文献
967.
Eighteen young adults performed a lever-pulling task for money. Subjects were initially exposed to a fixed-interval 80-second schedule and subsequently to one of three conjunctive schedules in which the added fixed-ratio requirement was set at either 10, 80, or 120 responses. Three fixed-interval response patterns emerged: high constant rate, intermediate rate, or low rate, with most subjects displaying the last. Conjunctive performance was related to the subjects' prior fixed-interval patterns and the conjunctive ratio requirements. Low-rate subjects tended to optimize reinforcement (maximum reinforcers for minimum responses) on conjunctive schedules. Response rate was directly related to ratio requirements. Subjects' performance closely corresponded to their verbal statements of the contingencies. 相似文献
968.
969.
Dr. Henriette T. Glatzer Ph.D. 《Group》1982,6(2):3-12
This paper deals with the impact of adding group to individual treatment of patients with neurotic character problems and attempts to illustrate the efficacy of this dual approach. The formidable task for the individual therapist is to make these patients see that their habitual ways of reacting are pathological and stem from repressed intrapsychic conflicts. This task is facilitated in a group in a number of ways since the group setting becomes an arena that affords wider therapeutic scrutiny. Having become aware that behavioral characteristics disguise anxiety, other group members initiate independent efforts to extract the underlying meanings for their fellow members. Their interventions are often more effective and acceptable because they are less likely than the therapist to be perceived in the projected image of the bad parent.Copyright, 1980, Washington Square Institute for Psychotherapy and Mental Health, which published this paper in No. 7 of the Group Psychotherapy Monograph Series, after the paper had been presented at the Seventh Annual Conference of the Group Psychotherapy Department. 相似文献
970.
Video records of five different sessions of a single therapy group were scored for the occurrence of laughing, smiling, and talking. Successive five-minute intervals were also scored for therapeutic level through ratings derived from the Hill Interaction Matrix. Humorous remarks were categorized according to humor target: self, other in group, and generalized other. Results indicated that the vast majority of humorous remarks were directed at some specific target, and that over 50% of these remarks were negative in tone. Results also revealed that remarks targeted at others in the group tended to decrease therapeutic effectiveness whereas remarks targeted at individuals or institutions not presently in the group were found to increase therapeutic effectiveness. Selftargeted remarks were found to produce inconsistent effects. These findings are discussed in terms of their significance for a more general analysis of group humor as well as in terms of their more specific implications for therapeutic interventions. 相似文献