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131.
This study examined a potential confound in the inverse relationship between target duration and saccadic latency reported by Adam, Ketelaars, Kingma, and Hoek in 1993. Eight participants located a briefly flashed target by moving the eyes and the cursor toward its position in a (backward) mask condition and in a no-mask condition. Analysis showed similar saccadic latencies in both conditions, thereby refuting the potentially confounding role of the backward masking procedure. It is tenatively suggested that the longer saccadic latencies noted for shorter target durations may be associated with delayed accumulation of evidence for the detection of the target. 相似文献
132.
133.
Bas C. van Fraassen 《Topoi》2006,25(1-2):123-127
Looking back from 2049 over one-hundred and fifty years of philosophy, a student's essay reveals what became of rival strands in Western philosophy – with a sidelong glance at the special Topoi issue on the theme “Philosophy: What is to be Done?” that was published almost half a century earlier. 相似文献
134.
A linear utility model is introduced for optimal selection when several subpopulations of applicants are to be distinguished. Using this model, procedures are described for obtaining optimal cutting scores in subpopulations in quota-free as well as quota-restricted selection situations. The cutting scores are optimal in the sense that they maximize the overall expected utility of the selection process. The procedures are demonstrated with empirical data. 相似文献
135.
This study investigates the expression of attitudes by individuals within the context of groups. A link is made between two
theoretical areas: that of intergroup relations and that of the effects of group interaction on the expression of opinions.
It is argued that individuals in groups adopt more polarized attitudes to achieve a more positively distinct group identity,
and to afford themselves identification with that group. Subjects individually expressed their opinion on an issue, while
the salience of group membership was varied by evoking the identity of an alternative group which held opposed opinions on
the issue. When their own group identity was more salient, subjects tended to express their opinions in a more polarized manner,
and in a manner more in keeping with the presumed view of their group. Also, they attributed to the other group attitudes
that were more polarized and more in keeping with their presumed view of the issue. 相似文献
136.
Improving the situation of women includes more than simply updating laws to correspond to the modern woman's aspirations. It is just as important to bring about changes in attitudes. Understanding and acceptance of equality must be fostered through persuasion and logical argument in order to dispel traditional misconceptions. This paper reviews the history and current status of women and divorce in France.This article has been made available to the journal through the kindness of the French Embassy, Press and Information Division. The editor would like especially to thank Andre Baeyens, Director of the Press and Information Division, French Embassy, New York City. 相似文献
137.
138.
Henk G Schmidt Henny P A Boshuizen Gerard J P van Breukelen 《Memory (Hove, England)》2002,10(1):21-28
Four actors were requested to perform Sartre's No Exit after a retention interval of more than 5 months. Their recall of the play was studied either with the spatial and visual contextual cues normally available during a performance or without such cues. Total recall was still considerable, equalling 85%. The number of paraphrases of, and inferences on, the original text was however quite large (32%), suggesting that the actors had learned their lines according to their meaning rather than as a result of rote memorisation. The context manipulation showed that actors' recall is facilitated by the availability of spatial-visual information, but only to a limited extent. The relative importance of textual and contextual cues in the long-term retention of a play is discussed. 相似文献
139.
140.
We examine how group members paradoxically refuse intergroup help where they might need it most: in the moral status domain. Based on the Sacred Value Protection Model (Tetlock, 2002), we predicted and found that group members felt stronger group-based anger and a stronger motivation to reaffirm their group's moral status when an outgroup was morally superior to them. Despite this moral motivation, however, we also predicted and found that group members more strongly refused intergroup help to improve their moral status vis-à-vis the morally superior outgroup (compared to an uninvolved outgroup). Consistent with the Social Identity model of Deindividuation Effects (Reicher, Spears, & Postmes, 1995), group members thus strategically refused intergroup help to defend their group identity. Supporting this interpretation, particularly highly identified group members were most likely to refuse intergroup help when they needed it most. We discuss theoretical and practical implications of our findings. 相似文献