Do all kids look alike? Evidence for an other-age effect in adults

The current study provides evidence for the existence of an other-age effect (OAE), analogous to the well-documented other-race effect. Experiments 1 and 2 demonstrate that adults are better at recognizing adult faces compared with faces of newborns and children. Results from Experiment 3 indicate that the OAE obtained with child faces can be modulated by experience. Moreover, in each of the 3 experiments, differences in the magnitude of the observed face inversion effect for each age class of faces were taken to reflect a difference in the processing strategies used to recognize the faces of each age. Evidence from Experiment 3 indicates that these strategies can be tuned by experience. The data are discussed with reference to an experience-based framework for face recognition.     

How grammar can cope with limited short-term memory: simultaneity and seriality in sign languages

It is known that in American Sign Language (ASL) span is shorter than in English, but this discrepancy has never been systematically investigated using other pairs of signed and spoken languages. This finding is at odds with results showing that short-term memory (STM) for signs has an internal organization similar to STM for words. Moreover, some methodological questions remain open. Thus, we measured span of deaf and matched hearing participants for Italian Sign Language (LIS) and Italian, respectively, controlling for all the possible variables that might be responsible for the discrepancy: yet, a difference in span between deaf signers and hearing speakers was found. However, the advantage of hearing subjects was removed in a visuo-spatial STM task. We attribute the source of the lower span to the internal structure of signs: indeed, unlike English (or Italian) words, signs contain both simultaneous and sequential components. Nonetheless, sign languages are fully-fledged grammatical systems, probably because the overall architecture of the grammar of signed languages reduces the STM load. Our hypothesis is that the faculty of language is dependent on STM, being however flexible enough to develop even in a relatively hostile environment.     

Decomposability of the Finitely Generated Free Hoop Residuation Algebra

In this paper we prove that, for n > 1, the n-generated free algebra in any locally finite subvariety of HoRA can be written in a unique nontrivial way as Ł₂ × A′, where A′ is a directly indecomposable algebra in . More precisely, we prove that the unique nontrivial pair of factor congruences of is given by the filters and , where the element is recursively defined from the term introduced by W. H. Cornish. As an additional result we obtain a characterization of minimal irreducible filters of in terms of its coatoms. Presented by Daniele Mundici     

Completeness Theorems via the Double Dual Functor

The aim of this paper is to apply properties of the double dual endofunctor on the category of bounded distributive lattices and some extensions thereof to obtain completeness of certain non-classical propositional logics in a unified way. In particular, we obtain completeness theorems for Moisil calculus, n-valued Łukasiewicz calculus and Nelson calculus. Furthermore we show some conservativeness results by these methods. This revised version was published online in June 2006 with corrections to the Cover Date.     

Fitting in with the flock: Social attractiveness as a mechanism for well‐being in religious groups

For most people, religion is practiced and experienced within a social group of believers who interact regularly. Yet the role of social psychological intergroup processes has largely been ignored with respect to religious phenomena. The present study explores social attraction as a mechanism by which religious groups affect the psychological well‐being of their members. Data were taken from a large survey of the members of 411 religious congregations in the United States. Linear mixed modeling analyses were conducted predicting two aspects of well‐being in the religious context from a range of variables at the levels of the individual, of the group, and of individual–group fit. Fit measures between individual characteristics and norms within congregations were found to be significant predictors of well‐being for a variety of measures across domains of demographics, religious beliefs, religious behavior, and group integration. These results support the view that the intragroup process of social attraction is a mechanism by which people obtain some benefits from belonging to religious groups. Copyright © 2008 John Wiley & Sons, Ltd.     

Early Experience Predicts Later Plasticity for Face Processing: Evidence for the Reactivation of Dormant Effects

ABSTRACT— Research has shown that experience acquired in infancy dramatically affects face-discrimination abilities. Yet much less is known about whether face processing retains any flexibility after the 1st year of life. Here, we show that early experience with an individual infant face can modulate the recognition performance of 3-year-old children and the perceptual processes they use to recognize infant faces ( Experiment 1 ). Similar experience acquired in adulthood does not produce measurable effects ( Experiment 2 ). We also show that the effects of early-acquired experience with an infant face become dormant during development in the absence of continued experience ( Experiment 3 ) and can be reactivated in adulthood by reexposure to the original experience ( Experiment 2 ). Overall, the results indicate that early experience can preserve the face-processing system from the loss of plasticity that would otherwise take place between childhood and adulthood.     

The ERP signature of the contextual diversity effect in visual word recognition

Behavioral experiments have revealed that words appearing in many different contexts are responded to faster than words that appear in few contexts. Although this contextual diversity (CD) effect has been found to be stronger than the word-frequency (WF) effect, it is a matter of debate whether the facilitative effects of CD and WF reflect the same underlying mechanisms. The analysis of the electrophysiological correlates of CD may shed some light on this issue. This experiment is the first to examine the ERPs to high- and low-CD words when WF is controlled for. Results revealed that while high-CD words produced faster responses than low-CD words, their ERPs showed larger negativities (225–325 ms) than low-CD words. This result goes in the opposite direction of the ERP WF effect (high-frequency words elicit smaller N400 amplitudes than low-frequency words). The direction and scalp distribution of the CD effect resembled the ERP effects associated with “semantic richness.” Thus, while apparently related, CD and WF originate from different sources during the access of lexical-semantic representations.     

Examining Social Desirability in Measures of Religion and Spirituality Using the Bogus Pipeline

A primary concern in the psychology of religion is the distinct possibility that responses to empirical assessments of individuals’ degree and type of religiosity and spirituality are exaggerated owing to social desirability bias. In spite of increased secularization in American culture and a growing distrust of organized religion, religious involvement, personal religiosity, and spirituality are still viewed as highly desirable characteristics. This study estimates the extent of social desirability biases that affect self-reports of religion and spirituality by utilizing a bogus pipeline procedure. In this procedure, participants are convinced that experimenters can detect disingenuous responses to individual items on questionnaires through the use of physiological measures, although no physiological data are actually collected. If the self-reports of participants in the bogus pipeline condition indicate greater religiosity or spirituality than those in the control condition, self-report bias is indicated. The bogus pipeline procedure has been used in other areas of study to increase veracity of self-reports when social desirability effects are present (such as reporting sexual behaviors or prejudice). The results indicate that social desirability biases influence multiple constructs including religious orientations, religious coping, and daily spiritual experiences. Implications for future research relying on self-reports of religion and spirituality are discussed.