Extrinsic Religious Orientation and Well-Being: Is Their Negative Association Real or Spurious?

Turning to religion to seek its social benefits has been associated with poor psychological well-being. Researchers have concluded that endorsing this extrinsic and social orientation toward religion is inauthentic and unhealthy. However, few studies have focused on extrinsic-social religious orientation’s negative relationship with well-being, leaving open the possibility that their relationship is spurious. The present study argues that people endorsing an extrinsic-social religious orientation also perceive lower levels of social support in their lives, thus their turning to religion to fill this social void. As social support is important for healthy psychological functioning, perceived social support may be the critical third variable explaining why extrinsic-social religious orientation appears to have psychological costs. This study supported our expectations among undergraduates in two countries: the United States (N = 156) and the Republic of Ireland (N = 255). There were negative bivariate associations between extrinsic-social religious orientation and both perceived social support and emotional well-being. Accounting for the effects of perceived social support, however, reduced the association between the extrinsic-social religious orientation and well-being to non-significance. Thus, people endorsing an extrinsic and social orientation toward religion tend to have poor well-being because they perceive less supportive relationships in their lives.     

The Contribution of Job Happiness and Job Meaning to the Well-Being of Workers from Thriving and Failing Companies

In a time of global economic crisis, workers’ well-being is of paramount concern for both organizations and society at large. Conceptualizations within positive psychology distinguish between hedonic and eudaimonic well-being components, and call for the need to include them in an integrated perspective. Within this framework, the present study aimed at investigating the impact of situational uncertainty on eudaimonic and hedonic well-being, and the spillover effects of work into individuals’ lives. Data were collected from 85 Italian employees at a thriving insurance company and at a failing one. Participants were administered Job Content Questionnaire, Eudaimonic and Hedonic Happiness Investigation, Satisfaction with Life Scale, and Psychological Wellbeing Scales. Data were analyzed through hierarchical regression analyses. Concerning well-being at work, employees at the failing company reported higher job insecurity and lower job happiness compared to employees at the thriving company, while job meaning scores did not differ between groups. Concerning general well-being, an unexpected positive association was found between positive relations and situational uncertainty. A spillover effect of job happiness and meaning on life satisfaction, environmental mastery, and autonomy was also detected. In particular, a moderating effect of job meaning was identified, showing that attributing high importance to one’s job had wide affective consequences, spilling over to global life evaluations. Findings bring forward practical suggestions for well-being promotion, in terms of shifting domain importance (Wu Journal of Happiness Studies 10:37–47, 2009), and investing in multiple life areas (Sirgy and Wu Journal of Happiness Studies 10:183–196, 2009) for the promotion of a balanced life.     

From melody to lexical tone: Musical ability enhances specific aspects of foreign language perception

Previous research shows that music ability provides positive effects on language processing. This study aims at better clarifying the involvement of different linguistic subdomains in this cross-domain link, assessing whether or not musicality and music expertise enhance phonological and lexical tone processing of Mandarin Chinese. In two experiments different groups of adults and children with no previous experience in tonal languages, were invited to perform a same–different task trying to detect phonological and tonal variations in pairs of sequences of monosyllabic Mandarin Chinese words. Main results show that all subjects perform significantly better in detecting phonological variations rather than tonal ones. They also show that both melodic proficiency and music expertise are good predictors for a better tonal, but not phonological identification. Data lead to a model of music-to-language transfer effect in which musicality selectively affects linguistic intonation while leaving phonological processing substantially unaffected.     

Rethinking Secularism,edited by Craig Calhoun,Mark Juergensmeyer and Jonathan VanAntwerpen,Oxford University Press: Oxford and New York, 2011, vii + 311 pp. ISBN 978 019979667-0, US$99.00 (hbk); ISBN 978 019979668 7, US$24.95 (pbk)

Neo-monasticism, including the desire to live in Christian intentional community, is increasingly popular in the United States. Communities are structured around a rule or shared covenant that outlines the parameters of living in community. Daily prayer is often a central feature to neo-monastic life as is an emphasis on socio-ecological justice. Drawing on recent Christian theology about gardens, a popular neo-monastic book of common prayer, interviews with practitioners of neo-monasticism, and fieldwork conducted with a nascent neo-monastic community in the southeastern United States, this article argues that prayer acts as a religious technology of the self for socio-ecological change. Through prayer, participants of intentional communities change, and this in turn leads to acts that alter the socio-ecological worlds around them.     

Tactile Short-term Memory Revisited

In spite of a large body of empirical research demonstrating the importance of multisensory integration in cognition, there is still little research about multimodal encoding and maintenance effects in working memory. In this study we investigated multimodal encoding in working memory by means of an immediate serial recall task with different modality and format conditions. In a first non-verbal condition participants were presented with sequences of non-verbal inputs representing familiar (concrete) objects, either in visual, auditory or audio-visual formats. In a second verbal condition participants were presented with written, spoken, or bimodally presented words denoting the same objects represented by pictures or sounds in the non-verbal condition. The effects of articulatory suppression were assessed in both conditions. We found a bimodal superiority effect on memory span with non-verbal material, and a larger span with auditory (or bimodal) versus visual presentation with verbal material, with a significant effect of articulatory suppression in the two conditions.     

Thoughts,Processive Character and the Stream of Consciousness

Abstract

This paper explores the relation of thought and the stream of consciousness in the light of an ontological argument raised against cognitive phenomenology views. I argue that the ontological argument relies on a notion of ‘processive character’ that does not stand up to scrutiny and therefore it is insufficient for the argument to go through. I then analyse two more views on what ‘processive character’ means and argue that the process-part account best captures the intuition behind the argument. Following this view, I reconstruct the ontological argument and argue that it succeeds in establishing that some mental episodes like judging, understanding and occurrent states of thought do not enter into the stream but fails to exclude episodes like entertaining. Contrary to what it might seem, this conclusion fits well with cognitive phenomenology views, given that, as I show, there is a way for non-processive mental episodes to be fundamentally related to processive ones, such that they cannot be excluded from the phenomenal domain. This paper sheds light on the nature of different kinds of thoughts and questions a fundamental asymmetry between the perceptual and the cognitive domain when it comes to their ontology and temporal character.     

The ontogenetic ritualization of bonobo gestures

Great apes communicate with gestures in flexible ways. Based on several lines of evidence, Tomasello and colleagues have posited that many of these gestures are learned via ontogenetic ritualization—a process of mutual anticipation in which particular social behaviors come to function as intentional communicative signals. Recently, Byrne and colleagues have argued that all great ape gestures are basically innate. In the current study, for the first time, we attempted to observe the process of ontogenetic ritualization as it unfolds over time. We focused on one communicative function between bonobo mothers and infants: initiation of “carries” for joint travel. We observed 1,173 carries in ten mother–infant dyads. These were initiated by nine different gesture types, with mothers and infants using many different gestures in ways that reflected their different roles in the carry interaction. There was also a fair amount of variability among the different dyads, including one idiosyncratic gesture used by one infant. This gestural variation could not be attributed to sampling effects alone. These findings suggest that ontogenetic ritualization plays an important role in the origin of at least some great ape gestures.     

God Give Me Strength: Exploring Prayer as Self-Disclosure

The current project was designed to examine the contention that written prayers about difficult life events function as self-disclosure to God and are structurally and effectively the same as other forms of written self-disclosure, at least in the short term. Over four writing sessions, 155 participants either wrote about mundane experiences (the control group) or wrote narratives about traumatic or stressful life events that were targeted at no one, targeted at a person of their choice, or construed as prayers to God. The results indicate that written prayers are lexically similar to the other two types of written narratives and distinct from the control group. Furthermore, the immediate effects of trauma writing on mood and physical well-being were similar as well. These findings have potentially important implications for understanding the relationship between personal prayer and a variety of health outcomes.     

Intuitive Heuristics Linking Perfectionism, Control, and Beliefs Regarding Body Shape in Eating Disorders

A number of correlational studies have established a clear association between perfectionism, control and beliefs regarding body shape in eating disorders (EDs). The aim of this study is to test the effectiveness of the above- mentioned associations in exploring the presence of intuitive heuristics. Intuitive heuristics can be conceived as as mental shortcuts, cognitive processes that are highly susceptible to irrational biases. Forty one non clinical female controls and 27 in-patient females with an ED diagnosis participated in an experimental task that tested whether participants would show an intuitive rather than a logically based link between perfectionism in different domains (study, work, hygiene) and a thin body shape. In the healthy female participants the occurrence of proposed link was noted in the hygiene domain only, while ED participants showed this intuitive association in all the domains explored: study, work, and hygiene. The study confirms in clinical ED sample a wider employment of heuristics associating perfectionism and thinness that is based on purely intuitive irrational reasoning.     

Effects of increasing cognitive load on sustained attention tasks in schizophrenic disorders and schizotypy

In this study we analyze the attentional performance using different cognitive load attentional tasks: low-load cognition (0-CPT) and high-load cognition (DS-CPT). Participants were a group of schizophrenic patients and two groups of normal population psychometrically classified as low schizotypy and high schizotypy according to the SPQ. Our results show that schizophrenic patients were more sensitive to increments on cognitive load, being their attentional performace worse than the rest of the groups. The lack of significant findings in vigilance on the schizotypal traits group is discussed in terms of conceptual and methodological issues about the utility of psychometric strategies to identify vulnerable populations within the spectrum of the schizophrenic disorders.