PHILOSOPHY AS A WAY OF LIFE TODAY

This essay discusses the possibility, relevance, and pertinence of a reactivation of philosophy as a way of life today on the basis of Pierre Hadot’s account and recent scholarly approaches to the topic. In the wake of John Sellars, it regards philosophy as a way of life as a metaphilosophical option that can still be applied today. The essay starts by addressing John Cooper’s criticism of philosophy as a way of life in the contemporary philosophical landscape and shows that, against the background of the model defined by Hadot, Cooper’s objections do not apply. It then illustrates the clear expression of the model in contemporary philosophy through the particular case of Nietzsche. It concludes by outlining some of the considerations that, in the wake of Hadot, Sellars, Michael Chase, and others, might persuade researchers, teachers, and academics to embrace philosophy as a way of life in their work and lives.     

Asymmetry in the estimation of interpersonal distance and identity affirmation

An asymmetry effect is known to exist in the estimation of interpersonal distance, depending on whether the point of reference for the estimation is the subject (‘How far are the others from you?’) or the others How far are you from the others?). It looks as though, through the effect of a self-centring schema, subjects feel that others occupy their own space more than they occupy the space of others. A self-centring schema has also been found in many other processes involving judgment or comparison of oneself and others. It is generally interpreted as a sign of the affirmation and defence of personal identity. The three experiments reported here attempt to relate the asymmetries in the distances perceived between persons represented on a map to the following three areas in which one's sense of personal or group identity is involved: (1) in the perception of one's own specificity with respect to others (or of the specificity of the group to which one belongs with respect to other groups) (experiment 1), (2) in one's ability to put oneself in the place of others (exocentrism) (experiment 2). and (3) in the individuation of oneself by others (experiment 3). The results of these three experiments lead us to believe that it is indeed the processes of identification and affirmation of personal and group identity - along with the underlying categorization processes — that are the source of the asymmetries observed in interpersonal distance estimation. The consistency of the data obtained in different situations also validates the technique used for estimating interpersonal distance.     

Event-related potential studies of cerebral specialization during reading : II. Studies of congenitally deaf adults

A number of methodological features were incorporated in a paradigm designed to maximize the likelihood of finding reliable event-related potential (ERP) signs of functional specializations between and within the cerebral hemispheres. Every subject was more accurate in identifying words presented to the right than to the left visual field. The morphology of the ERPs elicited by these words varied considerably as a function of electrode position both within and between the hemispheres. Amplitude asymmetries of ERP components recorded from occipital regions of the two hemispheres varied systematically with the position of the word in the visual field. On the other hand, ERPs from more anterior (temporal and frontal) regions displayed large asymmetries which were in the same direction regardless of the visual field of word presentation. The most prominent such asymmetry was in the negativity in the region 300–500 msec (N410) which was larger in the left than the right hemisphere in every subject. These results demonstrate that in this paradigm which demands specialized language processing ERPs are sensitive to aspects of cerebral organization both within and between the two hemispheres.     

PERSONALITY,DEMOGRAPHICS, AND ACCULTURATION OF VIETNAMESE AND NICARAGUAN REFUGEES TO THE UNITED STATES

The influx of refugees into the United States in recent years has led to a new interest in acculturation on the part of North American psychologists. Previous research in this area has usually focused on demographic, rather than psychological, variables as predictors of a willingness to acculturate. Using samples of Nicaraguan and Vietnamese refugees, the present study compared personality factors and age, level of education, and time in the U.S. as predictors of acculturation. Although results for the Nicaraguans were mixed, personality factors emerged as being better predictors in the Vietnamese group. This suggests that, in some cases, personality factors may be more basic to the process of acculturation than previously assumed.     

Domestic pigs (Sus scrofa) engage in non-random post-conflict affiliation with third parties: cognitive and functional implications

Animal Cognition - In social mammals, conflict resolution involves the reunion of former opponents (aggressor and victim) after an aggressive event (reconciliation) or post-conflict triadic...     

The efficacy of postdivorce intervention programs for children: A meta-analytical review

Preventive postdivorce interventions aim to help children cope with divorce and promote their adjustment. Nevertheless, questions remain regarding the concrete outcomes of these interventions and the intervention characteristics that influence them. This meta-analysis of 30 studies analyzes the efficacy of postdivorce interventions on children's symptomatology, personal resources, and adaptation to divorce. Likewise, it explores whether the intervention impacts the putative mediators from the family context and whether the characteristics of the studies themselves also influence the results. Using a data set of N = 4344 individuals, 258 effect sizes were calculated. Random effects analyses evidenced the impact of the interventions on specific variables instead of on children's global adjustment. There were no significant effects on children's mental health outcomes, and none of these effects were qualified by the moderators that were examined. Preventive postdivorce interventions had significant effects, specifically on children's divorce adjustment and self-esteem. The study of the moderators found that the interventions were generally homogeneous, and only one of the 20 moderators examined had a significant effect. Based on children's age, the interventions had an impact on family functioning only when they involved younger children, but this result should be interpreted with caution due to the small sample of studies. This meta-analysis provides evidence of the relevance of postdivorce interventions to critical variables as well as information about the role of the intervention characteristics in the effects and makes suggestions for future research on divorce interventions that encompass both practical and empirical developments.     

The fear of confession? High Catholic collective narcissism and low secure identification with Catholics predict increased pedophilia myth acceptance

Over the past 30 years, the Catholic Church has been rocked by a series of child sexual abuse scandals worldwide. Some of the religious officials suggested that the children are partly to blame for being sexually abused by priests. We assumed that such convictions (i.e., pedophilia myth acceptance) should be associated with a defensive commitment to one's religious group, captured by religious collective narcissism. In two studies conducted among Polish participants (Study 1, longitudinal, n = 719; Study 2, cross-sectional, n = 357), we found that pedophilia myth acceptance was positively predicted by Catholic narcissism but negatively by secure identification with Catholics. We additionally demonstrated that the effect of Catholic narcissism on pedophilia myth acceptance was mediated by a siege mentality with respect to the religious in-group. We discuss the role of different types of group commitment in predicting in-group criticism and prejudice against underaged victims of sexual abuse.     

Between individualisation and tradition: transforming religious authority on German and Polish Christian online discussion forums

The aim of this paper is to connect the debates on individualisation and mediatisation of religion and transformations of religious authority online on theoretical and empirical basis. The classical and contemporary concepts of individualisation of religion, rooted in the secularisation debate, will be connected with Campbell’s [2007. “Who’s Got the Power? Religious Authority and the Internet.” Journal of Computer-Mediated Communication 12 (3): 1043–1062] concept of four layers of religious authority online. The empirical material consists of a joint analysis of German Christian and Polish Catholic Internet forums. In a transnational comparison, the findings show similar tendencies of individualisation and emerging communities of choice, as well as a lasting significance of textual religious authorities, although different levels of authority are negotiated and emphasised to a varying extent. However, in both cases critique of the Church and religion usually emerges offline, and is then expressed online. While the forums do not have a subversive potential, they facilitate adopting a more independent, informed, and reflexive approach to religion.