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We investigate the structure of 1/3?111? disconnections at Σ3 {111} twin boundaries in gold. Our high-resolution transmission electron microscopy (HREM) observations and atomistic simulations show that the core relaxation of this defect is dramatically affected by reversing the sign of the Burgers vector, as oriented with respect to the twin boundary. In particular, we find two distinct, relaxed structures: one with a localized core and the other with a dissociated core composed of a stacking fault terminated by a Shockley partial dislocation. An analysis of the specific pathways available for the defect to relax and of the elastic interactions of the components of the dissociated dislocation for these cases explains the structural difference. 相似文献
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In his Systematic Theology, Vol. III, Wolfhart Pannenberg argues that God as eternal comprehends the different moments of time simultaneously and orders them to constitute a whole or totality. The author contends that this approach to time and eternity might solve the logical tension between the classical notion of divine sovereignty and the common sense belief in creaturely spontaneity/human freedom. For, if the existence of the events constituting a temporal sequence is primarily due to the spontaneous decisions of creatures, and if their being ordered into a totality or meaningful whole is primarily due to the superordinate activity of God, then both God and creatures play indispensable but nevertheless distinct roles in the cosmic process. 相似文献
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Michael H. Fisher Gregory C. Kozlowski Kurtis R. Schaeffer Francis X. Clooney SJ Carl Olson Martha Ann Selby Thomas Forsthoefel Lise F. Vail Rebecca J. Manring Narasingha P. Sil Brian K. Pennington Ashley James Dawson Sarah Hodges Thomas Forsthoefel 《International Journal of Hindu Studies》2002,6(2):199-220
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Anthony J. Carroll SJ 《新多明我会修道士》2009,90(1026):163-177
This article reviews the church and culture relationship developed in Gaudium et Spes and Lumen Gentium and proposes a Catholic account of modernity as a way in which the contemporary mission of the church in today's culture can be creatively and faithfully carried forward. After an initial outlining of the definitions of church and culture proposed by the Vatican documents, I then go on to position my proposal of a Catholic modernity in relation to some important current accounts of the church and culture relationship that tend towards a rejection of secular culture. I argue that Protestant accounts of modernity have dominated in philosophical and sociological theories and draw on my previous work on Max Weber to illustrate the significance of this for developing a Catholic account of modernity. I conclude by sketching some of the important issues which would need to be addressed in formulating a systematic account of a Catholic modernity. 相似文献
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Marquis D 《希帕蒂亚:女权主义哲学杂志》1989,4(2):140-155
The surgical treatment of breast cancer has changed in recent years. Analysis of the research that led to these changes yields apparently good arguments for all of the following: (1) The research yielded very great benefits for women. (2) There was no other way of obtaining these benefits. (3) This research violated the fundamental rights of the women who were research subjects. This sets a problem for ethics at many levels. 相似文献
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Myra F. Taylor Ruth Marquis Rachel Batten David Coall 《Occupational Therapy in Mental Health》2013,29(3):259-280
Grandcarers are at-risk of poor mental health outcomes. Current knowledge of the support needs of grandcarers is fragmented. To help fill this knowledge gap qualitative analysis was undertaken on 49 interviews conducted with custodial grandparents. The findings reveal that conflicted occupational roles coupled with the complexity of the stressors facing grandcarers both contribute to their social isolation and to their self-doubts about their ability to adequately attend to their grandchildren’s needs. Greater awareness among occupational therapists (OTs) of custodial grandparents’ mental health travails and an increased understanding of key occupational therapy (OT) practice initiatives are central to addressing grandcarers’ mental health travails. 相似文献
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How do children learn the internal structure of inflected words? We hypothesized that bound functional morphemes begin to be encoded at the preverbal stage, driven by their frequent occurrence with highly variable roots, and that infants in turn use these morphemes to interpret other words with the same inflections. Using a preferential looking procedure, we showed that French-learning 11-month-olds encoded the frequent French functor /e/, and perceived bare roots and their inflected variants as related forms. In another experiment an added training phase presented an artificial suffix co-occurring with many pseudo-roots. Infants learned the new suffix and used it to interpret novel affixed words that never occurred during the training. These findings demonstrate that initial learning of sub-lexical functors and morphological alternations is frequency-based, without relying on word meaning. 相似文献