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241.
Ricca Edmondson Jane Pearce Markus H. Woerner 《Theoretical medicine and bioethics》2009,30(3):231-247
Exploring informal components of clinical reasoning, we argue that they need to be understood via the analysis of professional
wisdom. Wise decisions are needed where action or insight is vital, but neither everyday nor expert knowledge provides solutions.
Wisdom combines experiential, intellectual, ethical, emotional and practical capacities; we contend that it is also more strongly
social than is usually appreciated. But many accounts of reasoning specifically rule out such features as irrational. Seeking
to illuminate how wisdom operates, we therefore build on Aristotle’s work on informal reasoning. His account of rhetorical
communication shows how non-formal components can play active parts in reasoning, retaining, or even enhancing its reasonableness.
We extend this account, applying it to forms of healthcare-related reasoning which are characterised by the need for wise
decision-making. We then go on to explore some of what clinical wise reasoning may mean, concluding with a case taken from
psychotherapeutic practice.
相似文献
Ricca EdmondsonEmail: |
242.
The perception of groups as real entities rather than mere aggregates of individuals has important consequences on intergroup relations. Social psychological research, in fact, shows that it affects stereotyping, identification process, and intergroup bias. Previous research has also shown that group entitativity is not a positive or negative group attribute per se; rather, it depends on the context and the relationship between the perceiver and the group. While enhancing entitativity leads to worse expectations about the out‐group actions, high entitativity is a valued characteristic when associated with an ally or with the in‐group. Indeed, enhancing in‐group entitativity leads to stronger in‐group identification. The specific reasons for why this is the case, however, remain to be ascertained. What is good about in‐group entitativity? In the present contribution we propose that in‐group entitativity may lead to perceive the group as a real entity provided with intentions and capacity for planned actions, notably ensuring the safety of its members by protecting them against external threats. We report two correlational studies conducted with American citizens (Study 1) and Italian citizens (Study 2), showing that in‐group entitativity is associated with a higher level of identification, attribution of intentionality, and perceived security provided by the in‐group. These findings were replicated in a third study—conducted with a role‐play method on a fictitious scenario—in which entitativity was manipulated rather than measured. Study 3 also shows that artificially increasing the perception of in‐group entitativity enhances perceived safety in an international context and reduces the perception of threat from an out‐group. Findings are discussed in terms of possible implications for intergroup and international relations. 相似文献
243.
Stephanie Lichtenfeld Markus A. Maier Andrew J. Elliot Reinhard Pekrun 《Journal of experimental social psychology》2009,45(6):1273-1276
Recent research has shown that a two second glimpse of color can have an important influence on affect, cognition, and behavior. The present research examined whether perceiving color is necessary to produce an effect on psychological functioning or whether the mere act of processing a color word might be sufficient. Specifically, four experiments tested the hypothesis that processing the word red undermines intellectual performance, much like actually perceiving the color red. Supportive data were obtained with three different types of subtle manipulation, with three different types of control words, and on two different types of IQ test performance. Worry, but not mood or general arousal, was shown to mediate the semantic red effect, which appears to take place outside of individuals’ awareness. The theoretical and practical implications of the results are discussed. 相似文献
244.
The present article investigates the conditions under which vengeful episodes are satisfactory for the victim/avenger. Two hypotheses are tested simultaneously: (1) victims are satisfied if they see the offender suffer, even if this suffering was imposed by fate (“comparative suffering” hypothesis) and (2) victims are satisfied if the offender signals that he understands why revenge was imposed upon him (“understanding” hypothesis). A laboratory experiment is described in which the source of the offender’s suffering (revenge vs. fate) and the offender’s understanding for the cause of his suffering were varied. As an implicit measure of goal fulfillment, participants completed a lexical decision task that measured the relative accessibility of aggression-related words (compared to non-aggressive words). The results corroborate the understanding hypothesis: Participants showed higher levels of implicit goal fulfillment if they decided to take revenge and if the offender signaled understanding for the vengeful response. The findings are discussed with regard to the question what people hope to achieve when they take revenge. 相似文献
245.
Markus Janczyk Stefanie Skirde Matthias Weigelt Wilfried Kunde 《Human movement science》2009,28(4):437-449
Effect-based models of motor control assign a crucial role to anticipated perceptual feedback in action planning. Two experiments were conducted to test the validity of this proposal for discrete bimanual key press responses. The results revealed that the normally observed performance advantage for the preparation of two responses with homologous rather than non-homologous fingers becomes inverted when homologous fingers produce non-identical visual effects, and non-homologous fingers produce identical visual effects. In the second experiment the finger homology effect was strongly reduced when homologous fingers produced non-identical tactile feedback. The results show that representations of to-be-produced visual and tactile action effects both contribute to action planning, though possibly to a varying degree. Implications of these results for effect-based models of motor control are considered. 相似文献
246.
Florian Klonek Sascha Tamm Markus J. Hofmann Arthur M. Jacobs 《Psychological research》2009,73(6):871-882
The conflict monitoring theory (CMT) assumes that word-stems associated with several completions should lead to crosstalk
and conflict due to underdetermined responding situation (Botvinick et al. in Psychol Rev 108(3):624–652, 2001). In contrast, the Multiple-Read-Out-Model (MROM) of Jacobs and Grainger (J Exp Psychol 20(6): 1311–1334, 1994) predicts a high level of general lexical activity (GLA) for word-stems with many completions, indicating a higher stimulus
familiarity because these stems are more probable to be read. We compared word-stems with several completions against word-stems
with one possible completion while measuring response times and electrophysiological recordings. Slowest response times and
a distinct FN400 component, which has previously been related to the concept of familiarity (Curran in Memory Cogn 28(6):923–938,
2000), were apparent for word-stems that could only be associated with a single response. These findings support the claims of
the MROM. Furthermore, the lack of the N2-component for word-stems with several completions continues to challenge the EEG-extension
of the CMT (Yeung et al. in Psychol Rev 111(4):2004). 相似文献
247.
Determining the number of factors in exploratory factor analysis is probably the most crucial decision when conducting the analysis as it clearly influences the meaningfulness of the results (i.e., factorial validity). A new method called the Factor Forest that combines data simulation and machine learning has been developed recently. This method based on simulated data reached very high accuracy for multivariate normal data, but it has not yet been tested with ordinal data. Hence, in this simulation study, we evaluated the Factor Forest with ordinal data based on different numbers of categories (2–6 categories) and compared it to common factor retention criteria. It showed higher overall accuracy for all types of ordinal data than all common factor retention criteria that were used for comparison (Parallel Analysis, Comparison Data, the Empirical Kaiser Criterion and the Kaiser Guttman Rule). The results indicate that the Factor Forest is applicable to ordinal data with at least five categories (typical scale in questionnaire research) in the majority of conditions and to binary or ordinal data based on items with less categories when the sample size is large. 相似文献
248.
Victimization and Exposure to Pro‐Self‐Harm and Pro‐Suicide Websites: A Cross‐National Study
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Jaana Minkkinen DSocSci Atte Oksanen DSocSci Markus Kaakinen MSocSci Teo Keipi DSocSci Pekka Räsänen DSocSci 《Suicide & life-threatening behavior》2017,47(1):14-26
The study of websites displaying methods of both physical self‐harm and suicide has become an important aspect of deliberate self‐injury and suicide research. However, little is known about contextual factors related to entering such sites. Using data from 3,567 respondents aged 15–30 in the US, UK, Germany, and Finland, we found that experiences of victimization are associated with entering pro‐self‐harm sites and pro‐suicide sites. Also, the victimization context had relevance, as online victimization was particularly related to pro‐self‐harm behavior. The findings suggest a need to organize more specific online support for the victims of violence and online aggression. 相似文献
249.
250.
Is there a universal need for positive self-regard? 总被引:35,自引:0,他引:35
It is assumed that people seek positive self-regard; that is, they are motivated to possess, enhance, and maintain positive self-views. The cross-cultural generalizability of such motivations was addressed by examining Japanese culture. Anthropological, sociological, and psychological analyses revealed that many elements of Japanese culture are incongruent with such motivations. Moreover, the empirical literature provides scant evidence for a need for positive self-regard among Japanese and indicates that a self-critical focus is more characteristic of Japanese. It is argued that the need for self-regard must be culturally variant because the constructions of self and regard themselves differ across cultures. The need for positive self-regard, as it is currently conceptualized, is not a universal, but rather is rooted in significant aspects of North American culture. Conventional interpretations of positive self-regard are too narrow to encompass the Japanese experience. 相似文献