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901.
McGrath-Merkle C 《Journal of religion and health》2011,50(2):374-388
The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional
sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article
further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,”
unrecognized previously as central to his project. 相似文献
902.
Douglas K. Snyder Molly F. Gasbarrini Brian D. Doss David M. Scheider 《Journal of Contemporary Psychotherapy》2011,41(4):201-208
Both the prevalence and adverse impact of infidelity argue for the importance of disseminating evidence-based interventions
for couples struggling with this highly disruptive event. We describe an integrative approach for promoting recovery from
infidelity drawing on empirically supported treatments for couple distress as well as empirical literature regarding recovery
from interpersonal trauma and recovery from relationship injuries. We then describe a structured 8 session adaptation of this
protocol tailored to military couples struggling with issues of infidelity. Reaching these high-risk couples requires extending
both the availability and efficacy of services delivered by professionals within the military from diverse disciplines. We
present initial findings indicating that US Army chaplains receiving training in this structured protocol not only can learn
information regarding the conceptual underpinnings and specific interventions comprising this treatment, but also can apply
it appropriately in analog clinical situations. We conclude with suggestions for extending dissemination efforts to reduce
acute adverse consequences experienced by service members and their partners experiencing infidelity. 相似文献
903.
Ryan Williams LaMothe 《Pastoral Psychology》2011,60(4):537-549
In this article, I explore political humiliation and its relation to conversion, as seen in the autobiographies of Malcolm
X and Martin Luther King. In brief, I argue that before and during the time that Martin Luther King and Malcolm X lived, political
structures, laws, policies, and programs gave rise to and supported social behaviors and communications of the dominant group
that were aimed at humiliating a subjugated, marginalized group—African-Americans. These experiences of political humiliation
served to motivate Malcolm X and Martin Luther King to make changes in their religious commitments and attitudes. I argue
further that their conversions, while different in a number of ways, cannot simply be understood as religious acts. Rather,
their conversions represent political-religious acts that involved a turning away from the individual and social political
subjugation to acts of political resistance against the pervasive barrage of humiliations at the hands of whites. Their political-religious
acts of resistance also included a redemptive telos, which was a quest for a present and future political, social, and religious
realization of human dignity and freedom. 相似文献
904.
Richard K. Payne 《Pastoral Psychology》2011,60(6):883-892
This essay explores five aspects of Mark Graves’ work that relate to Buddhist psychological theories. These five are consciousness
as a stream, ineffability, the true self/false self dichotomy, hierarchy, and Graves’ conception of the soul as process. More
than similarities and differences, the essay suggests to productive points of interaction. 相似文献
905.
This paper surveys the field of Judaism and health. The authors trace the history of discourse on health and healing within
Judaism, from the biblical and rabbinic eras to contemporary research and writing on Jewish bioethics, pastoral care, communal
services, and aging, including congregational and community programming related to health and illness and the emergence of
the Jewish healing movement. The work of the Kalsman Institute on Judaism and Health is described, focusing on efforts to
unite these various threads into a scholarly field emphasizing basic and applied research on the instrumental functions of
Jewish religious life for health and well-being. 相似文献
906.
Patrick Rysiew 《Philosophical Studies》2011,156(1):111-120
907.
908.
Haynal AE 《American journal of psychoanalysis》2011,71(3):207-216
The paper examines on the one hand the influence of the Berlin Institute in the 1920s on Franz Alexander's training and on his later work, as it was a workshop aiming to test the possibilities of a large utilization of psychoanalytic therapy in an institutional framework. On the other hand, the spirit of experimentation of Sándor Ferenczi and the endeavor to enhance the effectiveness and efficiency of psychoanalysis by the use of countertransference and emotional exchange also became important for Alexander. A glimpse of recent researches on Freud's timetable gives background information with possible comparisons between Freud's technique and that of Alexander. 相似文献
909.
DeWall CN Twenge JM Koole SL Baumeister RF Marquez A Reid MW 《Emotion (Washington, D.C.)》2011,11(3):623-636
Nine experiments tested competing hypotheses regarding nonconscious affective responses to acute social exclusion and how such responses may relate to positive mental health. The results strongly and consistently indicated that acute social exclusion increased nonconscious positive affect. Compared to nonexcluded participants, excluded participants recalled more positive memories from childhood than did accepted participants (Experiment 1), gave greater weight to positive emotion in their judgments of word similarity (Experiments 2 and 3), and completed more ambiguous word stems with happy words (Experiments 4a and 4b). This process was apparently automatic, as participants asked to imagine exclusion overestimated explicit distress and underestimated implicit positivity (Experiment 3). Four final experiments showed that this automatic emotion regulation process was found among participants low (but not high) in depressive symptoms (Experiments 5 and 6) and among participants high (but not low) in self-esteem (Experiments 7 and 8). These findings suggest that acute exclusion sets in motion an automatic emotion regulation process in which positive emotions become highly accessible, which relates to positive mental health. 相似文献
910.
Connine, Blasko, and Hall (Journal of Memory and Language 30:234–250, 1991) suggested that within a 1-second temporal window, subsequent biasing information can influence the identification of a previously spoken word. Four experiments further explored this hypothesis. Our participants heard sentences in which an ambiguous target word was followed less than or more than a second later by a word biased in favor of either the target word or another word. Overall, the effects of the contextual biases on responding, measured using phonemic restoration and phoneme identification, were almost as large after 1 second as before 1 second. The implications of these results for defining the window of contextual effects are discussed. 相似文献