Religion and Spirituality in Lonely Planet's India

For years, the authors of the best-selling guide to India, Lonely Planet, has shaped the perspectives of many travellers. This article considers how religion is constructed as a category and how it is made relevant to travellers. I argue that ‘religion’ comes in two versions, one pertaining to the Indian hosts and one to travellers. Religion is based on tradition, faith and historical institutions, whose members, rituals and sacred sites are of interest to travellers. Spirituality has to do with the personal development of travellers and is exclusively referred to as philosophy.     

The danger of Durkheim: Ambiguity in the theory of social effervescence

The purpose of this article is to shed light on an ambiguity in Émile Durkheim's theory of social effervescence. Durkheim's failure to distinguish two kinds of effervescence at the heart of the religious rite has left a dangerous legacy in the study of religion. If his work is read, however, in light of René Girard's theory of the violent origins of religion, his analysis of la société can retain the distinction between the effervescence of the crowd in scapegoating and the effervescence of protecting the victims of scapegoating. This thesis is tested by briefly comparing some contemporary essays on Durkheim.     

INCREASING AUTISTIC CHILDREN'S SPONTANEOUS VERBALIZATIONS OF AFFECTION: AN ASSESSMENT OF TIME DELAY AND PEER MODELING PROCEDURES

We assessed the efficacy of time delay and peer modeling procedures in increasing autistic children's spontaneous verbalizations of affection. Four autistic children were taught to spontaneously say “I like (love) you” in response to a hug from a familiar person and their mother. Generalization from a free play training setting to free play outdoors and at home was assessed. Ancillary social and affection behaviors were also observed. Results indicated that the time delay was a quick and effective procedure for all the children. Peer modeling was unsuccessful in teaching the target behavior.     

Grandparents Raising Grandchildren

Children and youths are being raised by grandparents in greater numbers than would be expected by choice or by chance. These new households represent a transfer of child-rearing responsibilities from an absent or incapacitated parent to an older adult who could also be at risk for disability. This article discusses the implications of this trend for the helping professions, particularly as they apply to interventions required to assure the mental and physical stability of both grandparent and child.     

The Many Meanings of Religiousness: A Policy-Capturing Approach

ABSTRACT This article reports the results of two policy-capturing studies that investigated individual differences in the meaning of religiousness. Policy capturing requires judges to respond to a large number of hypothetical scenarios or profiles that differ along a number of potentially relevant cues or attributes. Multiple regression analyses are then conducted to ascertain which cues are influencing each judge's responses. For both studies, 100 profiles were developed describing hypothetical individuals who differed on 10 cues thought to influence perceptions of religiousness (e.g., church attendance, doctrinal orthodoxy), and judges rated each profile on a 9-point religiousness scale. Judges in Study 1 were 27 Roman Catholic and Protestant college students. Policy-capturing analyses identified clear individual differences in the cues that afifected judgments of religiousness, and in the self-insight of the students into their personal policies. To test whether these findings reflected the youth or religious maturity of the sample, the study was replicated with a sample of 22 Catholic and Protestant clergy. Similar results were found in Study 2. In both samples, individual policy capturing did a significantly better job of predicting judgments of religiousness than did self-described policies or policies created by averaging across judges. Together these findings underscore the diversity of religious meanings and the need for further idiographic investigations in the psychology of religion.