Exploratory study of black psychological health

Three groups of black men and women (primarily student groups) participated in this exploratory study which was designed to help participants define psychological health or wellbeing for themselves. Spirituality and religion were cited as being primary components of psychological health for all groups. However, the results are only suggestive given the small number of subjects. Finally, I discuss a distinction between spirituality and religion, developmental implications, and the role of oppression in defining black psychological health.     

Magician accuses faith healers of hoax

Discussions of faith healing have traditionally focused on the persuasiveness of the healer and the receptivity of the audience. Recently magician James Randi investigated popular American faith healers and accused them of deliberate fraud. The deceptions he identified are those used for many years by fraudulent mediums and psychics. This paper reviews the history of conflict between charlatans and magicians, providing a context for understanding the findings of Randi.     

The meaning of prayer: A Christian physician's experience

Christians in health care need a habit of prayer that allows them to express to God the full range of their reactions to daily experience. All of life can become the occasion for prayer when understood as communion or conversation. After brief commentary on this view of prayer, actual prayers are shared, demonstrating one Christian physician's attempts to pray without ceasing.This paper is part of a forthcoming book to be published by Broadman. All personal references in the article are to Dr. Elkins.     

Men,shame and antisocial behavior: A psychodynamic perspective

This paper discusses the psychosocial factors that contribute to male antisocial behavior. The role of shame and related affects is emphasized. Compensatory defenses associated with these affects are also described. Developmental concepts are reviewed in the light of recent research. Finally, some of the issues involved in doing psychotherapy with this population are discussed, with an emphasis on the value of group therapy.Parts of this paper were presented at the second annual conference onCulture, Race and Ethnicity in Group and Family Therapy which was sponsored by the Eastern Group Psychotherapy Society and New York University and was held in New York City, March 20–22, 1987.     

Terminations

Whether the person leaving the group is a group member or a group therapist, the basic dynamics of separation are the same, involving the separation process as well as mourning. Terminations evoke ambivalent feelings of both separation-pain and hope. Group members and the departing person experience a loss, which reminds them of other losses, and the departing person (group member or therapist) may also experience some guilt. Any termination will have an effect on the-group-as-a-whole, as well as on the individual members, and must be dealt with prior to the actual leaving, as well as after the termination.     

Acting out in group psychotherapy

Acting out is a common occurrence in group psychotherapy. After a brief review of relevant psychoanalytic and group psychotherapy literature, this paper presents various kinds of acting out by the individual group members and the handling of such acting out by the therapist, discusses acting out by the group as a whole, and gives a brief overview of acting out by the group therapist. Specific examples are given of acting out and ways of dealing with it.     

Out-of-Body experiences in the blind

The theoretical significance of out-of-body experiences in blind people is explored. In this context I report results of a survey of a small sample of blind adults. It is concluded that we have yet to locate a case of an out-of-body experience in the blind that has critical implications for the interpretation of the experience among the general population.Acknowledgement hereby is given to the efforts of Margaret Kerr, Coordinator of Field Services for the Royal Blind Society of New South Wales, Australia, in supervising the collection of data reported in this paper.     

Reductions in type a behavior,anxiety, anger,and physical illness as related to changes in irrational beliefs: Results of a demonstration project in industry

A series of stress management workshops was conducted in a Rational-Emotive Therapy (RET) format for an entire department in a large corporation (N=49). The population was rather general, i.e., nonstudent, nonclinical, and nonvolunteer. Measures were obtained before the program began and three to four months following completion on the dependent variables of Type A behavior, anxiety, anger, depression, assertiveness, and physical illness symptoms, and on the cognitive independent variables of irrational beliefs. Major changes were obtained on all dependent measures supporting previous work on the usefulness of an RET approach in reducing various types of distress. Further, these changes were shown to be strongly related to changes in irrational beliefs and changing such irrational beliefs was the major focus of the program. It is concluded, therefore, that a fundamental assumption of Rational-Emotive Therapy and theory is given additional empirical support.Paul J. Woods, Ph.D., co-editor of this Journal, is an associate fellow and an RET training supervisor of the Institute for Rational-Emotive Therapy     

The efficacy of rational-emotive group therapy in psychiatric inpatients

The impact of rational-emotive theory and therapy upon the practice of clinical psychology has been profound, and many purportedly objective experimental tests of its efficacy as a mode of treatment have been reported. Yet the great majority of these reports have failed to utilize actual clinical populations. This study evaluated rational-emotive group therapy with psychiatric inpatients. Results supported the claim that irrational beliefs are related to emotional disturbance. It was also shown that patients undergoing rational-emotive group therapy changed their self-reported irrational beliefs more than did a control group. Finally, there was a trend for the experimental subjects to be more likely to have been discharged from the hospital during the 90-day follow-up period than were control subjects. However, this study failed to demonstrate that change in irrational beliefs was related to improvement in psychiatric symptoms or rates of discharge from the hospital. Some of the difficulties in conducting treatment evaluation research in a psychiatric hospital setting are discussed with respect to these results.