Self-Regulation and Personality Science: Reply to the Commentaries

The authors reply to commentaries on their target article "Self-Regulation: Reminders and Suggestions from Personality Science". Substantial consensus is evident across the target article and multiple commentaries. The message conveyed is that personality science and the study of self-regulation are mutually complementary and that applied efforts to enhance people's self-regulatory capacities can be enhanced via study of the intra-individual architecture of social-cognitive and affective personality systems.     

Is there “smoke without fire”? Applying the theory of values to the study of motivational aspects of ethnic stereotypes: The case of Jewish stereotypes in Russia

Few studies have examined to what extent commonly held stereotypes reflect real intergroup differences in motivational goals. Taking a values perspective (Schwartz et al., 2012), the study examines value preferences among Jews and Russians in Russia, to assess the extent to which commonly held stereotypes reflect values of group members. Results showed that Jews reported substantially higher levels of universalism-tolerance, benevolence (both caring and dependability), and tradition values, and lower levels of power (both dominance and resources), and universalism-nature values, than Russians. Results indicated that the widespread Jewish stereotypes of power, achievement, and rootlessness/cosmopolitanism are ungrounded, while the stereotypes of liberalism and particularism are upheld by the reported differences in the value preferences between Jews and the majority population in Russia. The present study underscores the importance of value comparisons between ethnic minority and majority groups for understanding their motivational goals and thus fighting prejudices and discrimination.     

Structure of subjective well-being among the elderly

This article interprets subjective well-being within the framework of cognitive theories of emotion. A model consisting of three recurrent components of expressions of well-being--positive affect, negative affect, and cognition--was compared with two variations of models proposed by Liang. Drawing two random samples of persons with minimum age equal to 65 from the Myth and Reality of Aging in America Survey, lisrel analyses were undertaken on 17 items from the Affect Balance Scale and the Life Satisfaction Index Form A. All models provided an acceptable fit as indicated by ratios of chi-square to degrees of freedom. Implications are noted for the conceptualization and study of subjective well-being.     

MONITORING CONSCIOUS RECOLLECTION VIA THE ELECTRICAL ACTIVITY OF THE BRAIN

Abstract— Although another person's experience of recollection cannot be observed directly, we have found that the underlying operations can be monitored using noninvasive electrophysiological techniques. Results from two experiments showed that brain potentials elicited 500 to 900 ms after the onset of visually presented words vary systematically in amplitude with manipulations that influence the extent to which subjects engage in recollective processing. These brain potentials can thus be construed as correlates of the subjective experience of recollection     

Mandel'štam and Dante: TheDivine Comedy in Mandel'štam's poetry of the 1930s

Osip Mandel'?tam (1891–1938?) belongs among the greatest Russian poets of the twentieth century. During the thirties, when he led a tragic existence and felt a premonition of his inevitable violent death, Mandel'?tam saw in Dante not only the greatest poet, but also his own superior teacher, and his poems of that period contain a tormented meditation on the masterpiece of Dante's genius — theDivine Comedy. Epic poetry of Dante, Homer, Virgil and others was possible because the inner world of each poet was essentially at one with the ethos of the society in which he lived. Mandel'?tam's inner world was Judaeo-Christian, European, and rooted in classical and neo-Platonic philosophy, but his outer world, consisting of a new Marxist or pseudo-Marxist system, was totally at odds with it. Thus Mandel'?tam could not embody the epic impulse of the society he opposed. He was left with the tormented lyric impulse. The fundamental conflict between Mandel'?tam as a lyric poet and the society in which he had to live and work accounts for the fact that his vision of Stalinist society in a number of respects remarkably corresponds to Dante's vision of a perverted divine order in theInferno.     

Type A Behavior and Diabetic Control: Implications of Psychological Reactance for Health Outcomes1

According to laboratory research, Type A coronary-prone individuals are sensitive to threats to their personal control and react to such threats with active and often stressful coping responses. The present investigation tested the prediction that these features of Type A behavior would interfere with blood glucose regulation in insulin-dependent diabetes mellitus patients. Two independent hypotheses were investigated. Because elevated sympathetic arousal, a concomitant of stressful coping, is associated with elevated glucose levels, it was predicted that Type A diabetics experiencing high levels of life stress would display poorest blood glucose control (indexed by Hemoglobin A₁c). The second hypothesis was derived from the observation that Type As are more likely than Type Bs to respond to control threats with reactance in order to restore the perception of control. Given that illness or treatment can reduce personal control, it was predicted that Type A diabetics would be most reactant and, thus, most medically noncompliant. To test these hypotheses, 37 Type 1 diabetics were assessed for Type A behavior, life change, attributional style, desire for control (both within treatment and in general), and specific perceptions of and actions to their diabetes. Type As were more likely than Type Bs to show poor blood glucose control. However, for patients in general, and Type As in particular, blood glucose regulation was not related to life stress. Rather, those Type As who displayed poor glucose control made more extreme self-attributions about the cause of their diabetes, were angrier about it, and felt they should fight it. The implications of these findings for a reactance-Type A model of medical compliance are discussed.     

Cyborg identities and contemporary techno-utopias: adaptations and transformations of the body in the age of nanotechnology

The possibility of improving the human body through a closer relationship with technology in order to overcome the human species toward new stages of evolution is a constant element of techno-utopian visions, among other transhumanism. This projection to a radical transformation of the body - and mind - as a result of technological action is based on the concepts of adaptation, or non adaptation, of a human being to a world constantly changed by technoscience. The belief is that not only the body has to change, but that identity is not a stable concept. This mobility in the relationship between body and identity is typical of the post human thought, which inherits from the informational model the conviction that the biological embodiment of human is to be regarded as an accident of history rather than as an essential condition of life. Hybridization is therefore valued by the post human thought as a condition which has "made" the human as he is today, and it appears as a fundamental topic in any discourse on nanotechnology, biotechnology and development of human-machine interfaces.