首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1104篇
  免费   26篇
  2022年   8篇
  2020年   21篇
  2019年   14篇
  2018年   24篇
  2017年   20篇
  2016年   30篇
  2015年   13篇
  2014年   22篇
  2013年   130篇
  2012年   40篇
  2011年   44篇
  2010年   26篇
  2009年   19篇
  2008年   42篇
  2007年   26篇
  2006年   43篇
  2005年   46篇
  2004年   26篇
  2003年   31篇
  2002年   37篇
  2001年   16篇
  2000年   19篇
  1999年   21篇
  1998年   18篇
  1997年   9篇
  1996年   19篇
  1995年   17篇
  1994年   14篇
  1993年   12篇
  1992年   8篇
  1991年   14篇
  1990年   13篇
  1989年   20篇
  1988年   15篇
  1987年   12篇
  1986年   12篇
  1985年   16篇
  1984年   19篇
  1983年   12篇
  1982年   21篇
  1981年   12篇
  1980年   10篇
  1979年   15篇
  1978年   14篇
  1974年   9篇
  1973年   11篇
  1972年   7篇
  1971年   7篇
  1968年   10篇
  1967年   10篇
排序方式: 共有1130条查询结果,搜索用时 15 毫秒
141.
The eight pieces constituting this Meeting Report are summaries of presentations made during a panel session at the 2011 Association for Practical and Professional Ethics (APPE) annual meeting held between March 3rd and 6th in Cincinnati. Lisa Newton organized the session and served as chair. The panel of eight consisted both of pioneers in the field and more recent arrivals. It covered a range of topics from how the field has developed to where it should be going, from identification of issues needing further study to problems of training the next generation of engineers and engineering-ethics scholars.  相似文献   
142.
143.
In the discussion of children’s spirituality and education, David Hay and Brendan Hyde place emphasis on the felt-sense. Originally identified by the psychotherapist Eugene Gendlin, the felt-sense is a way of knowing that involves attentiveness to the body and body wisdom. Although emphasised by Hay and Hyde, the felt-sense does not feature strongly in the academic discussion of children’s spiritual education. This article compares Gendlin’s use of the term ‘felt-sense’ with that of Hay and Hyde, and discusses understandings of the felt-sense and body wisdom gathered through interviews with focusing, shiatsu and yoga practitioners, and through the author’s encounters with these practices. The article considers synergies between the notions of ‘felt-sense’ and ‘bildung’, as described by Gadamer, and concludes that their shared openness to the other points to ‘a way of being’ for the educator which may hold the greatest value for spiritual education, given the complexity of post-secular spiritual identity.  相似文献   
144.
Previous research has repeatedly found that the elderly demonstrate significant declines in direct measures of memory. This study examined verbal learning and memory in the young and old participants using the California Verbal Learning Test (CVLT). We hypothesized that slowing down the presentation rate of a list of words, therefore giving the participants more time to rehearse while learning new information, would decrease the normal differences found between the young and old adults on memory recall. However, at a faster presentation rate, the usual differences would be found. Participants took the CVLT, and correct recall responses were measured as a function of age and presentation rate. It was found, as expected, that at the faster presentation rate, the young did significantly better than the old on recall, but at the slower presentation rate, the differences between age groups diminished. It was concluded that by giving the elderly more time to rehearse information, age-related differences in memory recall could be greatly diminished.  相似文献   
145.
146.
General affect ratings are subject to problems that lessen their validity. Some critics therefore have argued that aggregated on-line ratings provide better measures of trait affectivity. However, aggregated mood ratings suffer from two significant problems. First, correlations among same-valenced affects are substantially higher, indicating poorer discriminant validity. Second, cross-valence correlations are much weaker, reflecting a virtual absence of bipolarity. We show how both of these effects are due to an inflated acquiescence component in aggregated data. We also demonstrate that (a) these effects are a direct result of the aggregation process itself and (b) controlling for acquiescence counteracts these effects. These results indicate that the validity of aggregated mood ratings is lessened by an augmented acquiescence component.  相似文献   
147.
Books reviewed in this article:
Eberhard Jüngel, Justification: The Heart of the Christian Faith
Eberhard Jüngel, God's Being is in Becoming: The Trinitarian Being of God in the Theology of Karl Barth. A Paraphrase  相似文献   
148.
149.
Safir  Marilyn P.  Rosenmann  Amir  Kloner  Orly 《Sex roles》2003,48(9-10):401-410
The purpose of this study was to examine self-reported connections between sexual orientation (SO) and tomboyism in an Israeli sample. This study also focused on the connection between tomboyism and adult gender roles, and between gender roles and SO. A sample of 127 participants was solicited from lesbian organizations and from workplaces. Participants' SO was self-defined twice, using a forced choice and a Kinsey-type scale. Results revealed a connection between tomboyism and lesbianism. The overall level of tomboyism was lower then reported elsewhere. A relationship between tomboyism and gender roles emerged only for adolescence, and SO was only marginal related to gender roles. The definitions of tomboyism, cultural effects, Israeli society, adolescence gender roles, and bisexualism are discussed.  相似文献   
150.
A Foucauldian assessment of the common presumption that genetic information is potent and thus oppressive demonstrates that the concern may be misplaced. Foucault's concept of “technologies of self” reveals that genetic power originates not only from the potency of genetic information but from the penchant of individuals to victimize themselves in the name of optimal health, enhanced intelligence, perfect babies, or would-be immortality. Rather than seeking liberation from the power of the new genetics, Foucault's reinterpretation of the ancient understanding of concern for the self offers the possibility to avoid control by the scientific discourse. His ethical response calls for resistance rather than opposition and places responsibility for resistance in the hands of the subject. Characteristically, he avoids a generalizable form of morality but clarifies that resistance includes acknowledging the human appetite for perfection and subordinating science to ethical and aesthetic matters.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号