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941.
942.
D Lester 《Suicide & life-threatening behavior》1986,16(2):274-285
943.
D Lester 《Suicide & life-threatening behavior》1986,16(3):389-392
A study of the various United States as of 1940 showed that suicide rates were higher and homicide rates were lower in states where the quality of life was higher. These findings support a hypothesis derived from Henry and Short's theory of suicide and homicide. 相似文献
944.
Marilyn Johnson 《Psychology of women quarterly》1982,7(1):96-104
Research into the impact of psychology of women courses (and women's studies, generally) has been conducted only infrequently. The literature consists largely of anecdotal reports of changes in attitudes toward women as a function of participating in such courses. Existing quantitative studies are usually limited to measures of pre-course to post-course attitude changes, and occasionally such changes are related to demographic factors. The purpose of this article is to review current studies and to suggest additional research approaches in this area. At least three methods are recommended for studying the effect of psychology of women courses. First, there is a need for comparative studies of two types: psychology of women course vs. other course comparisons, and psychology of women course vs. other related experiences (consciousness-raising groups, feminist therapy, etc.). Second, there is a need for follow-up assessment of students in these courses. Finally, in both the comparative and follow-up studies, behavioral measures should be used. 相似文献
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948.
David Lester 《Suicide & life-threatening behavior》1997,27(4):352-361
The differences between shame and guilt are explored, with a focus on experiential and developmental factors and on behavioral reactions to these emotions. The role of shame as a motive for suicidal behavior is illustrated with examples of suicidal behavior in Greek tragedy, Asian cultures, and jails, and among contemporary suicides, such as that in 1996 by Admiral Mike Boorda, Chief of U.S. Naval Operations. 相似文献
949.
J.C. Lester 《Journal of applied philosophy》1997,14(3):277-288
This paper argues for a non-moral interpretation of the libertarian conception of interpersonal liberty as 'the absence of imposed cost.' In the event of a clash of imposed costs, observing such liberty entails ' minimising imposed costs'. Three fundamental criticisms are examined: strictly interpreted, this would logically imply genocide in practice; it is impractically unclear and moralised; it could entail mob rule of some kind. Self-ownership and private property are then non-morally derived merely from applying this formula in a state of nature. Various subsidiary issues arise throughout. 相似文献
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