Artur Mrówczyński‐Van Allen 《Modern Theology》2017,33(4):570-593

One of the central theological challenges facing Erik Peterson was to help the mid‐twentieth century Catholic Church define its relationship with the wider world. He responded by advancing a distinctive understanding of the ‘polis.’ In this essay, I critically analyze Peterson's central and perhaps best known proposal about how the Church ought to negotiate the modern world — encapsulated in his expression, the ‘liquidation of political theology.’ I contend that Peterson's proposal is not congruent with a right understanding of patristic trinitarian monarchy, although a view that stands in sharp contrast to that of Carl Schmitt. Notwithstanding the effectiveness of Peterson's critique of Schmitt's political theology, I argue that Peterson nonetheless fails in his exposition of the thought of Gregory of Nazianzus and therefore in his interpretation of the role of the Church in what we have learned to call the ‘political’ and the ‘social.’ I conclude by outlining several ways that the Church today might take up the challenge of regaining a truly political thought, a new ekklesioteia, nourished by the monarchy of the triune God.  相似文献   

    

Sara M. Levens  Laura Marie Armstrong  Ana I. Orejuela-Dávila  Tabitha Alverio 《Cognition & emotion》2017,31(6):1243-1251

Previous research suggests that adversity can have both adaptive and maladaptive effects, yet the emotional and working memory processes that contribute to more or less adaptive outcomes are unclear. The present study sought to investigate how updating emotional content differs in adolescents who have experienced past, recent, or no adversity. Participants who had experienced distant adversity (N?=?53), no adversity (N?=?58), or recent adversity only (N?=?20) performed an emotion n-back task with emotional facial expressions. Results revealed that the distant adversity group exhibited significantly faster reaction times (RTs) than the no adversity and recent adversity only groups. In contrast, the recent adversity only group exhibited significantly slower RTs and more errors than the distant adversity and no adversity groups. These results suggest an emotion and executive control pathway by which both the benefits and negative effects of adversity may be conferred. Results also highlight the importance of time in assessing the impact of adversity.  相似文献   

    

Sean Allen‐Hermanson 《Pacific Philosophical Quarterly》2017,98(2):171-192

Philosophers have recently argued that since there are people who are blind, but don't know it, and people who echolocate, but don't know it, conscious introspection is highly unreliable. I contend that a second look at Anton's syndrome, human echolocation, and ‘facial vision’ suggests otherwise. These examples do not support skepticism about the reliability of introspection.  相似文献   

    

Timothy A. Allen  Amanda R. Rueter  Samantha V. Abram  James S. Brown  Colin G. Deyoung 《欧洲人格杂志》2017,31(6):599-613

Theory of mind, or mentalizing, defined as the ability to reason about another's mental states, is a crucial psychological function that is disrupted in some forms of psychopathology, but little is known about how individual differences in this ability relate to personality or brain function. One previous study linked mentalizing ability to individual differences in the personality trait Agreeableness. Agreeableness encompasses two major subdimensions: Compassion reflects tendencies toward empathy, prosocial behaviour, and interpersonal concern, whereas Politeness captures tendencies to suppress aggressive and exploitative impulses. We hypothesized that Compassion but not Politeness would be associated with better mentalizing ability. This hypothesis was confirmed in Study 1 (N = 329) using a theory of mind task that required reasoning about the beliefs of fictional characters. Post hoc analyses indicated that the honesty facet of Agreeableness was negatively associated with mentalizing. In Study 2 (N = 217), we examined whether individual differences in mentalizing and related traits were associated with patterns of resting‐state functional connectivity in the brain. Performance on the theory of mind task was significantly associated with patterns of connectivity between the dorsal medial and core subsystems of the default network, consistent with evidence implicating these regions in mentalization. Copyright © 2017 European Association of Personality Psychology  相似文献   

    

Amy Allen 《European Journal of Philosophy》2017,25(3):840-845

In this paper, I offer some critical comments on Fabian Freyenhagen's book, Adorno's Practical Philosophy. Although I am largely in agreement with many of his arguments about the value of Adorno's negativism for contemporary critical theory, I raise a few critical questions that are grouped around the following three headings: immanent critique, objectivism, and skepticism. My primary aim in pursuing these questions is not to haggle over fine points of Adorno interpretation but rather to consider how these three issues bear systematically on the vision for critical theory that Freyenhagen has put forward.  相似文献   

    

Christian Swann  Lee Crust  Patricia Jackman  Stewart A. Vella  Mark S. Allen  Richard Keegan 《Journal of Applied Sport Psychology》2017,29(4):375-401

This study investigated the psychological states underlying excellent performance in 26 athletes (M_age = 29 years, SD = 7.7) across a range of sports (team, net/wall, sprint, endurance, adventure) and standards (world class to recreational). Participants were primarily interviewed on average 4 days after excellent performances. The data were analyzed thematically. Distinct states of flow and clutch were reported, each of which occurred through separate contexts and processes, while athletes also transitioned between states during performance. These findings extend current knowledge of the psychology of excellent performance and are discussed in terms of implications for future research and applied practice.  相似文献   

    

Sebastian Bürgler;Marie Hennecke; 《Scandinavian journal of psychology》2024,65(2):179-194

Metacognition is important for self-regulated learning, and it has recently been argued that it may play an important role in self-control more generally. We studied multiple aspects of metacognition in self-control, namely metacognitive knowledge including a person's repertoire (“toolbox”) of different self-regulatory strategies, metacognitive regulation (planning, monitoring, and evaluation), and polyregulation (using more self-regulatory strategies in a single self-control conflict) as predictors of people's self-control success in daily life. In a preregistered experience sampling study, N = 503 participants reported their self-control conflicts up to eight times per day for 10 days, yielding 9,639 reports of daily self-control conflicts. Analyses showed that higher levels of metacognitive knowledge, planning, monitoring, evaluation, and polyregulation as well as a larger strategy repertoire were associated with higher levels of success in resolving daily self-control conflicts. Additionally, higher levels of trait self-control were associated with higher levels of metacognitive knowledge, planning, and monitoring. These findings highlight the importance of metacognition and polyregulation for successful self-control.  相似文献   

    

Douglas A. Bernstein  George J. Allen 《Behaviour research and therapy》1969,7(4):403-407

A fear survey schedule (FSS-II) was administered to 1814 undergraduates at the University of Illinois. Females reported significantly more fear than males. Factor analyses indicated that FSS-II taps the following major fear areas: Live Organisms, Death and Illness, Social Interaction, and Social Evaluation. Problems associated with the use of FSS-II total scores for subject selection purposes and with the unsupplemented use of verbal report fear measures were discussed.  相似文献   

    

V L Allen  J M Levine 《Sociometry》1968,31(2):138-149

  相似文献   

Spinoza Contra Phenomenology: French Rationalism from Cavaillès to Deleuze     

David James Allen 《British Journal for the History of Philosophy》2013,21(2):396-399

  相似文献