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931.
932.
This article examines Martin Luther's perception of gender and ministry in relation to what may be coined his radical incarnation theology, the Word incarnate in Jesus Christ, in-fleshed in human beings and in the entire material, created world, and expressed in the verbum vocale through the ministry of the word. The article aims at presenting a thorough theological analysis of seminal texts on Luther's new understanding of the ecclesial office in the dialectics of the priesthood of all believers and the ministry of the word. The article claims that Luther's new perception of ministry opened avenues for women to gain authority as preachers, but that he was pressed – partly by his peers and particularly the papal church - and chose to express his liberal ideas by way of creative ambiguity.  相似文献   
933.
Leal, Vrij, Deeb, and Jupe (2018) found—with British participants—that a model statement elicited (a) more information and (b) a cue to deceit: After exposure to a model statement, liars reported significantly more peripheral information than truth tellers. We sought to replicate these findings with Arabs living in Israel. Truth tellers and liars reported a stand‐out event that they had (truth tellers) or pretended to have (liars) experienced in the last 2 years. Half of the participants were given a model statement in the second phase of the interview. Replicating Leal et al. (2018a), (a) truth tellers reported more core details than liars initially and (b) a model statement resulted in more additional core and peripheral details in the second phase of the interview. Unlike in Leal et al. (2018a), a model statement did not have a differential effect on truth tellers in the current experiment.  相似文献   
934.
We extend research on charity donations by exploring an everyday tactic for increasing compliance: asking politely. We consider three possible effects of politeness on charity donations: a positive effect, a negative effect, and a wiggle‐room effect where the perception of the request is adjusted to decline donating without feeling selfish. Results from six experiments systematically supported the polite wiggle‐room effect. In hypothetical donations contexts, indirect requests were judged more polite. In real donation contexts, though, indirect requests were not judged as more polite and had no consistent effect on donation decision. Rather, the decision to donate predicted the perceived politeness of the request, independently of its phrasing. Experiment 4 provided causal evidence that participants justified their donation decisions by adjusting their perception of the request. The polite wiggle‐room effect has important implications for organizations that seek to increase compliance while maintaining a positive image.  相似文献   
935.
Zhi is an important Chinese notion that conveys among other things human capacity to set aims, to determine a course of action, or to persist in a resolve. The term naturally turns up in Chinese contributions to Western Free Will debate. In this paper, I explain zhi by working out a comparison that goes from East to West. I do a three-fold textual analysis of zhi focusing on the Mencius. I outline different usages found in the text, examine a nuanced, dominant meaning suggested in 2A.2, and discuss notional features based on language patterns. My analysis yields a more homegrown understanding of zhi which I shall compare with Western expressions of moral agency.  相似文献   
936.
Psychonomic Bulletin & Review - Can higher level cognition directly influence visual spatial perception? Many recent studies have claimed so, on the basis that manipulating cognitive factors...  相似文献   
937.
We examined participants’ strategy choices and metacognitive judgments during arithmetic problem-solving. Metacognitive judgments were collected either prospectively or retrospectively. We tested whether metacognitive judgments are related to strategy choices on the current problems and on the immediately following problems, and age-related differences in relations between metacognition and strategy choices. Data showed that both young and older adults were able to make accurate retrospective, but not prospective, judgments. Moreover, the accuracy of retrospective judgments was comparable in young and older adults when participants had to select and execute the better strategy. Metacognitive accuracy was even higher in older adults when participants had to only select the better strategy. Finally, low-confidence judgments on current items were more frequently followed by better strategy selection on immediately succeeding items than high-confidence judgments in both young and older adults. Implications of these findings to further our understanding of age-related differences and similarities in adults’ metacognitive monitoring and metacognitive regulation for strategy selection in the context of arithmetic problem solving are discussed.  相似文献   
938.
We sought to predict overt aggression among college students from their intra- and interpersonal relationships self-perceptions. Respondents were 311 students (females = 69.8%; black = 65.9%, white = 16.7%; mean age = 26.38 years, SD = 9.57 years) from a large South African university. Results following multivariate inferential analysis indicated Negative, destructive interpersonal relationships; Negative, destructive self-concept; and Positive inclination towards others to predict overt aggression among the university students. By contrast, Positive interaction with self and others; and Submissiveness towards others can be used to predict overt aggression among the university students. Our hypothesis that the more constructive (higher) students’ self-concept and intrapersonal relationships, interpersonal relationships, the lower will their levels of overt aggression, physical aggression and verbal aggression become was supported. As such, the finding was that: Overt Aggression = a(Negative destructive interpersonal relationships) + b(Negative destructive self-concept) ? c(Positive inclination towards others).  相似文献   
939.
This study explores religious self‐identification, religious expression, and civility among projected Latter‐Day Saint Twitter accounts (201,107 accounts and 1,542,229 tweets). Novel methods of data collection and analysis were utilized to test hypotheses related to religious identity and civility against social media data at a large scale. Results indicated that (1) projected LDS Twitter accounts tended to represent authentic (rather than anonymous or pseudonymous) identities; (2) local minority versus majority status did not influence users’ willingness to religiously self‐identify; (3) isolation stigma did not occur when users religiously self‐identified; (4) participants exhibited much lower degrees of incivility than was anticipated from previous studies; and (5) religious self‐identification was connected to improved civility. Results should be of interest to scholars of religion for better understanding participation patterns and religious identity among Latter‐Day Saints and for exploring how these results may transfer to other groups of religious people.  相似文献   
940.
The purpose of our study was to examine the probability of observing false positives in nonsimulated data using the dual‐criteria methods. We extracted data from published studies to produce a series of 16,927 datasets and then assessed the proportion of false positives for various phase lengths. Our results indicate that collecting at least three data points in the first phase (Phase A) and at least five data points in the second phase (Phase B) is generally sufficient to produce acceptable levels of false positives.  相似文献   
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