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Matthias Kliegel Theodor Jäger Louise Phillips Esther Federspiel Adrian Imfeld Marianne Keller 《Cognition & emotion》2013,27(8):1199-1213
Very little is known about the influence of emotional factors on prospective memory (PM) performance. We used a mood induction (neutral or sad) to examine the effects of sad mood on time-based PM performance. Based on Ellis and Ashbrook's (1988) resource allocation model, we hypothesised an adverse effect of sad mood on PM performance. Results revealed that participants who responded to the sad mood induction procedure showed reduced PM performance that mainly resulted from a decreased timeliness of PM responses, but only in the first half of the task. Mood effects on PM could be explained in terms of reduced and less accurate monitoring. Implications for concepts of PM and the assessment of emotional after-effects are discussed. 相似文献
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Neal Krause Kenneth I. Pargament Peter C. Hill Gail Ironson 《Mental health, religion & culture》2019,22(9):877-891
ABSTRACTThere is considerable debate about the distinction between being religious and being spiritual. It is time to move beyond this issue to an examination of the health-related implications of being religious and/or spiritual. Three health outcomes are used in this study: self-rated health, depressive symptoms, and alcohol use. The data are from a large nationwide random probability survey of adults of all ages who reside in the United States (N?=?2,876–2,883). Four self-identified categories of religiousness/spirituality are examined: religious and spiritual, spiritual only, not religious/not spiritual, and religious only. Tests are performed to see if membership in each category offsets the noxious effects of lifetime trauma on the health-related outcomes. A clear pattern emerges from the data. Lifetime trauma is associated with less favourable health ratings, more symptoms of depression, and greater alcohol consumption. However, these relationships are substantially stronger among people who say they are religious only. 相似文献
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