Howard A. Paul PhD  ABPP  FAClinP 《Child & family behavior therapy》2013,35(4):349-357

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Heidi Fjeldheim;Anne Werner;Teija Anke;Vibeke Moe;Helen Suizu Norheim;Marianne Aalberg; 《Infant mental health journal》2024,45(2):201-216

The complex work of addressing intergenerational adversities, like violence, abuse, and neglect through perinatal psychotherapy, is understudied. Especially noticeable is the paucity of studies giving voice to the therapists. This study explored therapeutic processes through the perspectives of seven Norwegian therapists. A qualitative approach was chosen with individual interviews and a follow-up focus group. Data were analyzed using reflexive thematic analysis. We identified one overarching theme: To maintain a reflective therapeutic capacity, and two main themes with associated subthemes: 1) Alliance work when a caring system comes to therapy to fight generations of adversities and 2) The complex therapeutic work of addressing generational adversities in perinatal psychotherapy. Findings from the present study indicate that maintaining a reflective stance is essential yet challenging when addressing intergenerational adversities, requiring a holding environment for the therapists. The primary vehicle of change was perceived as a safe enough therapeutic alliance to explore new ways of being together, contrasting earlier experiences. A key question raised was how to give caregivers enough time to trust the therapist without compromising the safety and development of the child. The essence of the therapeutic work was to reduce risk factors and increase protective factors through multiple ports of entry.  相似文献   

    

Ursula Roessiger PhD 《Heythrop Journal》2023,64(5):624-636

Abstract: My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no-thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is a becoming ‘no-thing’ that the reconciliation between the human and the divine is disclosed as a unity that relies on the shared identity of the divine and the human while simultaneously respecting the integrity of both. Indeed, it is in and through their parallel activity of kenosis that finite and infinite being achieve their respective transcendence by necessarily engaging with the being of the other. Hence, Hegel's ontotheological work is not reducible to sheer immanentism as some scholars suggest, but instead upholds the genuine transcendence of the divine.  相似文献   

    

Katherine A. Hirchak PhD  MHPA  Melanie Nadeau PhD  MPH  Angel Vasquez PhD  Alexandra Hernandez-Vallant MS  Kyle Smith  Cuong Pham MD  Karen Anderson Oliver PhD  Paulette Baukol BS  Karen Lizzy CDP  Racquel Shaffer CPC  Jalene Herron MS  Aimee N. C. Campbell PhD  Kamilla L. Venner PhD  The CTN- Collaborative Board 《American journal of community psychology》2023,71(1-2):174-183

American Indian/Alaska Native (AI/AN) communities are disproportionally impacted by the opioid overdose epidemic. There remains a dearth of research evaluating methods for effectively implementing treatments for opioid use disorder (OUD) within these communities. We describe proceedings from a 2-day Collaborative Board (CB) meeting tasked with developing an implementation intervention for AI/AN clinical programs to improve the delivery of medications to treat OUD (MOUD). The CB was comprised of Elders, cultural leaders, providers, individuals with lived experience with OUD, and researchers from over 25 communities, organizations, and academic institutions. Conversations were audio-recorded, transcribed, and coded by two academic researchers with interpretation oversight provided by the CB. These proceedings provided a foundation for ongoing CB work and a frame for developing the program-level implementation intervention using a strength-based and holistic model of OUD recovery and wellbeing. Topics of discussion posed to the CB included engagement and recovery strategies, integration of extended family traditions, and addressing stigma and building trust with providers and clients. Integration of traditional healing practices, ceremonies, and other cultural practices was recommended. The importance of centering AI/AN culture and involving family were highlighted as priorities for the intervention.  相似文献   

    

Laura A. Novak MS  MPS  Jessica M. LaCroix PhD  Kanchana U. Perera MSc  Max Stivers MA  Natasha A. Schvey PhD  Jeffrey L. Goodie PhD  ABPP  Cara Olsen PhD  Tracy Sbrocco PhD  David B. Goldston PhD  Alyssa Soumoff MD  Jennifer Weaver MD  Marjan Ghahramanlou-Holloway PhD 《Suicide & life-threatening behavior》2023,53(1):75-88

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Characteristics of suicide decedents with no federally funded mental health service contact in the 12 months before death in a population-based sample of Australians 45 years of age and over     

Gregory Carter FRANZCP  Sandro Sperandei PhD  Matthew J. Spittal PhD  Kate Chitty PhD  Angela Clapperton PhD  Andrew Page PhD 《Suicide & life-threatening behavior》2023,53(1):110-123

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Andrew M. Huckins-Noss EdM  Jessica Stubbing PhD  Kathryn R. Fox PhD  Matthew K. Nock PhD  Alexander J. Millner PhD 《Suicide & life-threatening behavior》2023,53(2):188-197

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Ross Jacobucci PhD  Kenneth McClure BA  Brooke A. Ammerman PhD 《Suicide & life-threatening behavior》2023,53(2):198-206

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James L. Pease PhD  Colleen E. Martin PhD  Claire Rowe MSW  Kathleen M. Chard PhD 《Suicide & life-threatening behavior》2023,53(2):250-261

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Renata Domingues Barros PhD  Letícia Moreira Casotti PhD 《Journal of Consumer Behaviour》2023,22(4):785-800

This article contributes to different research traditions when proposes to reflect on theoretical fields, such as consumer culture and contemporary marketing. The study in a tourist and ecological conservation project revealed eco-restricted extraordinary experiences. We found a group of volunteers that build meanings and practices connected with new actions and habits that offer, not only ecological and sustainable benefits, but new value consumption relations. In contextualizing our findings, we highlight experiences and curiosities that are glossed over in academic and practical accounts that celebrate the extraordinary experience. It was observed, by analyzing data from various qualitative techniques, that the findings cross borders of mundane ingrained practices and bring an emerging domain, where both, consumption and anti-consumption experiences, offer insights into to a diversity of areas of knowledge.  相似文献