The role of cultural and spiritual expressions in affirming a sense of self,place, and purpose among young urban,Indigenous Australians

This article sets out to discuss the impact that urban living has had on the lives of young Indigenous people. It will seek to discover some of the problems that occur when there is a meeting of two cultures, in this case the Indigenous culture of Australian Aboriginal people and the mainstream culture that has been derived largely from west European traditions which, in turn, was born out of Western Christian perspectives. As well, it will explore the challenges faced by minority groups who live in pluralist contexts when they attempt to hand on their ways to their young people, in particular, the difficulties faced by urban Indigenous Australians who try to ensure that their young people will develop knowledge about their cultural and spiritual heritage. Finally it will examine how the rights of young Indigenous people need to be protected so that they can continue to develop their particular identity and at the same time take their place with pride and integrity in the pluralist social context that defines Australia today.

Many Australians understand that Aboriginal people have a special respect for nature. The identity we have with the land is sacred and unique. Many people are beginning to understand this more. Also there are many Australians who appreciate that Aboriginal people have a very strong sense of community. All persons matter. All of us belong and there are many more Australians who understand that we are people who celebrate together.

What I want you to know about is another special quality of my people. I believe it is most important. It is our most unique gift. It is perhaps the greatest gift we can give to our fellow Australians. In our language it is the quality called dadirri. It is inner, deep listening and quiet, still awareness.

Dadirri recognizes the deep spring inside us. We call on it and it calls to us. This is the gift that Australia is thirsting for. It is something like what you call ‘contemplation’. (Ungunmerr, 2003 Ungunmerr, Miriam‐Rose. 2003. “Dadirri—The spring within”. In Dadirri: the spring within—the spiritual art of the Aboriginal people from Australia’s Daly River region, Edited by: Farrelly, E. vii–ix. Darwin, NT, , Australia: Terry Knight and Associates.  [Google Scholar])     

The binomial distribution of right, mixed and left handedness

Right, mixed and left handers are found in binomial proportions in seven samples of varied subjects whose lateral prefernces were ascertained by several methods. These proportions have been obtained in previous studies of humans and animals when the performance of several actions has been recorded in complete samples and when consistent right and left subjects have been separated from those of mixed usage.     

The Gestalt principle of similarity benefits visual working memory

Visual working memory (VWM) is essential for many cognitive processes, yet it is notably limited in capacity. Visual perception processing is facilitated by Gestalt principles of grouping, such as connectedness, similarity, and proximity. This introduces the question, do these perceptual benefits extend to VWM? If so, can this be an approach to enhance VWM function by optimizing the processing of information? Previous findings have demonstrated that several Gestalt principles (connectedness, common region, and spatial proximity) do facilitate VWM performance in change detection tasks (Jiang, Olson, & Chun, 2000; Woodman, Vecera, & Luck, 2003; Xu, 2002, 2006; Xu & Chun, 2007). However, one prevalent Gestalt principle, similarity, has not been examined with regard to facilitating VWM. Here, we investigated whether grouping by similarity benefits VWM. Experiment 1 established the basic finding that VWM performance could benefit from grouping. Experiment 2 replicated and extended this finding by showing that similarity was only effective when the similar stimuli were proximal. In short, the VWM performance benefit derived from similarity was constrained by spatial proximity, such that similar items need to be near each other. Thus, the Gestalt principle of similarity benefits visual perception, but it can provide benefits to VWM as well.     

MacIntyre on Tradition,Rationality, and Relativism

MacIntyre’s critique of liberalism relies crucially on a distinctive moral particularism, for which morality and rationality are fundamentally tradition-constituted. In light of this, some have detected in his work a moral relativism, radically in tension with his endorsement of a Thomist universalism. I dispute this reading, arguing instead that MacIntyre is a consistent universalist who pays due attention to the moral-epistemic importance of traditions. Analysing his teleological understanding of rational enquiry, I argue that this approach shows how it is possible, dialectically, to reconcile the particularity of our starting-points with the assertion of universal truths. What MacIntyre offers, I contend, is a moral universalism that avoids the pitfalls of its liberal counterpart, and invites an important meta-theoretical shift with respect to the scope for toleration and social critique and toleration in contemporary pluralist society.     

The Cleveland Scale for Activities of Daily Living (CSADL): Its Reliability and Validity

This study evaluated the reliability and validity of the Cleveland Scale for Activities of Daily Living (CSADL), a scale designed to measure in detail specific activities of daily living in individuals with dementia. Administered to knowledgeable informants by trained examiners, the CSADL demonstrated good reliability in terms of interrater agreement and internal consistency. The validity of CSADL total scores was shown by its sensitivity to degree of cognitive impairment: All comparisons between means of the healthy elderly group and three groups of AD patients differing in severity were statistically significant. The CSADL was highly correlated with the Blessed–Roth Dementia Scale (DS-ADL) and more highly correlated with Mini-Mental State Exam scores than was the DS-ADL.