The person-centred approach as an ideological discourse: a discourse analysis of person-centred counsellors' accounts on their way of being

In accord with humanistic psychology, the person-centred approach (PCA) highlights individuality and is characterised by subjectivity and freedom vs. objectivity and determination. This study endeavoured to define how person-centred counsellors position themselves within PCA. In order to employ a critical frame of mind, analysis focused on identifying constructions, contradictions and functions of language that pointed to power relations. This study revealed a power relation between PCA and the counsellors, displaying five discourses: the philosophical discourse, the discourse of freedom, the discourse of religion/spirituality, the discourse of militarism and the discourse of eros (love). PCA is thought to empower the client in relation to its respectful and non-directive, therapeutic framework. Analysis suggests that despite rhetorical endorsement of PCA as enabling, the approach has implications for subjectivity and practice regarding the counsellor him/herself. Adhesive attachments closely resembling religious and erotic ones seem responsible for dogmatic and militaristic phenomena as described by participants. Strong emotions such as pride and guilt are indicative of this adhesive investment. Furthermore, the analysis shows that as the discourse of freedom becomes embedded in the philosophical discourse of PCA, it has connotations of truth. Lastly, the discourse of religion/spirituality seems to organise PCA in terms of meaning coherence.     

Biosecurity and Open-Source Biology: The Promise and Peril of Distributed Synthetic Biological Technologies

In this article, we raise ethical concerns about the potential misuse of open-source biology (OSB): biological research and development that progresses through an organisational model of radical openness, deskilling, and innovation. We compare this organisational structure to that of the open-source software model, and detail salient ethical implications of this model. We demonstrate that OSB, in virtue of its commitment to openness, may be resistant to governance attempts.     

An Empirical Investigation of the Relationship Between Social Capital and Subjective Well-Being in Ghana

This paper uses data from the 2012 Afrobarometer Surveys to empirically investigate the relationship between social capital and subjective well-being (SWB) in Ghana. Two measures of SWB are examined—absolute SWB and relative SWB. Results from OLS and ordered logit regressions are mixed. For instance, while generalized trust has no significant effect on either measure of SWB, interpersonal trust and institutional trust are significantly correlated with both measures. The results also suggest that being satisfied with the way democracy works in Ghana has a positive effect on SWB. Even though membership in a voluntary association is negatively correlated with absolute SWB, it has a positive effect on relative SWB. Finally, members of a religious association tend to report lower relative SWB.