Said Nursi and Maulana Ilyas: Examples of Pietistic Spirituality among Twentieth-Century Islamic Movements1

The premise of this article is that we can learn something about the spirituality as well as other orientations of Bediüzzaman Said Nursi and the movement he inspired by taking a comparative perspective. Among other twentieth-century movements in the Muslim world, it has been suggested that the ‘faith’ movement of Maulana Muhammad Ilyas, also known as the Tablighi Jamaat, would be the most apt for comparison. This study therefore highlights comparable and contrasting aspects of these two movements in order to shed light on Nursian spirituality. It will consider, for example, the lives of the founders, the contexts in which their activities arose, their teachings and practices, and the subsequent development of the respective movements.     

An Adaptation for Altruism? The Social Causes, Social Effects, and Social Evolution of Gratitude

ABSTRACT— People feel grateful when they have benefited from someone's costly, intentional, voluntary effort on their behalf. Experiencing gratitude motivates beneficiaries to repay their benefactors and to extend generosity to third parties. Expressions of gratitude also reinforce benefactors for their generosity. These social features distinguish gratitude from related emotions such as happiness and feelings of indebtedness. Evolutionary theories propose that gratitude is an adaptation for reciprocal altruism (the sequential exchange of costly benefits between nonrelatives) and, perhaps, upstream reciprocity (a pay-it-forward style distribution of an unearned benefit to a third party after one has received a benefit from another benefactor). Gratitude therefore may have played a unique role in human social evolution.     

Comparing effects of perceptual and reflective repetition on subjective experience during later recognition memory

Using the Remember/Know procedure, we compared the impact of a reflective repetition by refreshing (i.e., briefly thinking of a just-seen item) and a perceptual repetition (i.e., seeing an item again) on subjective experience during recognition memory. Participants read aloud words as they appeared on a screen. Critical words were presented once (read condition), immediately repeated (repeat condition), or followed by a dot signalling the participants to think of and say the just-previous word (refresh condition). In Experiments 1 and 2, Remember responses benefited from refreshing a word (in comparison with reading it). In Experiment 2, this benefit disappeared when participants had to refresh one of three active items. Perceptual repetition increased Remember responses in Experiment 1, but not in Experiment 2 regardless of whether participants had just previously seen 1- or 3-items. These findings indicate that under some circumstances, reflective and perceptual repetition may have different consequences for later subjective experience during remembering, suggesting differences in their underlying functional mechanisms.     

A memory-based, Simon-like, spatial congruence effect: Evidence for persisting spatial codes

The Simon effect refers to the finding that in a task where stimulus location is irrelevant, reaction time is faster when stimulus and response locations are congruent than when they are not. Dominant theories of the Simon effect have generally attributed this spatial congruence effect to a spatial code automatically generated upon stimulus presentation. A common assumption of these theories is that this spatial code decays in less than a few hundred milliseconds following stimulus onset. We report two working-memory experiments suggesting a reexamination of this assumption—a Simon-like spatial congruence effect persisted over a delay of as long as 2400 ms. We propose that, in addition to generating short-lived perceptual codes, spatial information may be coded in working memory as part of the context associated with stimulus events. When reactivated by cues from the original event, such information may influence response selection and produce spatial congruence effects (in this case, positive when participants made a “yes” response and negative when they made a “no” response).     

Further exploration of Filipino personality structure using the lexical approach: do the big-five or big-seven dimensions emerge?

Filipino college students (N=740) rated their personalities using 502 reasonably familiar terms from a comprehensive taxonomy of Filipino trait adjectives. Using factor analysis, we replicated the seven Filipino personality dimensions identified in a previous study (Church, Reyes, Katigbak and Grimm, 1997). At least seven factors are needed to identify dimensions resembling all of the Big Five. When positive- and negative-evaluation terms are included a Negative-Valence dimension is found, but positive-evaluation terms blend with Intellect terms rather than identifying a distinct dimension. Thus, the cross-cultural generalizability of the Big-Seven model (Tellegen and Waller, 1997) is not completely supported. Correlational analyses consistently show good one-to-one correspondence between the Filipino Gregariousness, Concern for Others versus Egotism, Conscientiousness, and Intellect dimensions and Big-Five Extraversion, Agreeableness, Conscientiousness, and Intellect, respectively. The Filipino Temperamentalness and Self-assurance dimensions, although moderately correlated with Neuroticism, are multidimensional in terms of the Big Five. © 1998 John Wiley & Sons, Ltd.     

Aggressive and socially insecure behaviors in kindergarten and elementary school students: a comparative study concerning gender,age and geographical background of children in Northern Greece

Social Psychology of Education - Aggression and social insecurity in children have received a lot of attention in recent research. In the current study the purpose was to examine whether specific...     

Shame and Shamelessness

What is the relation between shame and shamelessness? It may seem obvious: shamelessness is simply the absence of shame. But on reflection, it becomes clear that the story is considerably more complicated. Michelle Mason's intriguing "On Shamelessness" prompts such reflection (albeit unintentionally). Mason argues that we should be mindful of the "moral importance of shame" and "unapologetic in its defense" (403), and she does so via an examination of shamelessness and an argument to the effect that shamelessness is (with some exceptions) a moral fault. The tacit assumption is that insofar as shamelessness is a moral fault, the value of shame is vindicated. I challenge that assumption.     

Responses to the ELCA “Draft social statement on women and justice”

Social statements are social teaching and policy documents in the Evangelical Lutheran Church in America. Created by task forces composed of ELCA members and supported by ELCA churchwide staff members, social statements are developed through a series of participatory steps. Contributors in this work share their feedback on the “Draft Social Statement on Women and Justice” with the task force as part of the process to create a proposed social statement for an assembly vote.     

Item-Cued Directed Forgetting of Related Words and Pictures in Children and Adults: Selective Rehearsal Versus Cognitive Inhibition

The main purpose of this study was to compare the relative importance of selective rehearsal and cognitive inhibition in accounting for developmental changes in the directed-forgetting paradigm developed by R. A. Bjork (1972). In two experiments, children in Grades 2 and 5 and college students were asked to remember some words or pictures and to forget others when items were categorically related. Their memory for both items and the associated remember or forget cues was then tested with recall and recognition. Fifth graders recognized more of the forget-cued words than college students did. The pattern of results suggested that age differences in rehearsal and source monitoring (i.e., remembering whether a word had been cued remember or forget) were better explanatory mechanisms for children's forgetting inefficiencies than retrieval inhibition was. The results are discussed in terms of a multiple process view of inhibition.