THE DEVELOPMENT OF SOCIAL ATTITUDES AS STUDIED IN TWO CROSS-CULTURAL RESEARCH PROJECTS1

Le développement des attitudes sociales. Deux projets de recherches interculturelles. — Présentation de deux projets de recherches interculturelles, issus de la Conférence sur le Développement des Recherches Interculturelles sur l'éducation des enfants et des adolescents (Février 1964, Chicago). La premiére étude concerne les processus par lesquels les enfants apprennent à se soumettre aux régies de la société; les attitudes à I'égard des lois et de l'autorité, de la justice, des conséquences de la non-soumission ainsi que la relation entre l'autorite dans la famille et le comportement hors de la maison seront étudiées en fonction de diverses variables d'age, de sexe et de classes sociales, de variables culturelles et de variables psychologiques, dans 6 pays differents (Danemark, Grèce, Inde, Italie, Japon, USA). La seconde recherche concerne le développement chez l'enfant de la compétence en matière de tâches et de relations interpersonnelles et de la maîtrise de l'agressivité et de l'anxiété, l'étude portera sur les buts professionnels et la conduite en matiére de résolution de problémes, comparés aux préférences des adultes et des maitres, selon l'âge et la classe sociale, dans 7 pays différents (Brésil, Japon, Angleterre, Allemagne, Italie, Mexique, USA).     

The Nuts and Bolts of Behavioral Observation of Marital and Family Interaction

Despite considerable discussion in the literature about the advantages of observational research and the relative benefits of different coding systems and strategies, little is written about the actual implementation of this assessment strategy. This paper presents an overall framework as well as the essential components involved in collecting (selection of task, setting, unit of analysis, and coding system) and coding (transcribing, selecting and training coders, transforming data, and analyzing reliability) of observational data. To achieve success with observational methods, we emphasize several issues, including (a) the research question as the motivator for all decisions, (b) the interrelatedness of tasks, and (c) the implications of decisions early in the process for later stages of analysis and interpretation. Investigators are encouraged to communicate the details of their observational and coding procedures so that these methods are readily accessible for purposes of replication and comparison.     

Reliable facial muscle activation enhances recognizability and credibility of emotional expression

We tested Ekman's (2003) suggestion that movements of a small number of reliable facial muscles are particularly trustworthy cues to experienced emotion because they tend to be difficult to produce voluntarily. On the basis of theoretical predictions, we identified two subsets of facial action units (AUs): reliable AUs and versatile AUs. A survey on the controllability of facial AUs confirmed that reliable AUs indeed seem more difficult to control than versatile AUs, although the distinction between the two sets of AUs should be understood as a difference in degree of controllability rather than a discrete categorization. Professional actors enacted a series of emotional states using method acting techniques, and their facial expressions were rated by independent judges. The effect of the two subsets of AUs (reliable AUs and versatile AUs) on identification of the emotion conveyed, its perceived authenticity, and perceived intensity was investigated. Activation of the reliable AUs had a stronger effect than that of versatile AUs on the identification, perceived authenticity, and perceived intensity of the emotion expressed. We found little evidence, however, for specific links between individual AUs and particular emotion categories. We conclude that reliable AUs may indeed convey trustworthy information about emotional processes but that most of these AUs are likely to be shared by several emotions rather than providing information about specific emotions. This study also suggests that the issue of reliable facial muscles may generalize beyond the Duchenne smile.     

Which body for embodied cognition? Affordance and language within actual and perceived reaching space

The mental representation of one's own body does not necessarily correspond to the physical body. For instance, a dissociation between perceived and actual reach-ability has been shown, that is, individuals perceive that they can reach objects that are out of grasp. We presented participants with 3D pictures of objects located at four different distances, namely near-reaching space, actual-reaching space, perceived-reaching space and non-reaching space. Immediately after they were presented with function, manipulation, observation or pointing verbs and were required to judge if the verb was compatible with the object. Participants were faster with function and manipulation verbs than with observation and pointing verbs. Strikingly, with both function and manipulation verbs participants were faster when objects were presented in actual than the perceived reaching space. These findings suggest that our knowledge of the world is implicitly built online through behaviour, and is not necessarily reflected in explicit estimates or conscious representations.     

Group agential epistemic injustice: Epistemic disempowerment and critical defanging of group epistemic agency1

Expanding Miranda Fricker's (2007) concept of epistemic injustice, recent accounts of agential epistemic injustice (Lackey, 2020; Medina, 2021; Pohlhaus, 2020) have focused on cases in which the epistemic agency of individuals or groups is unfairly blocked, constrained, or subverted. In this article I argue that agential epistemic injustice is perpetrated against marginalized groups not only when their group epistemic agency is excluded, but also when it is included but receives defective uptake that neutralizes their capacity to resist epistemic oppression. I identify two harms that such injustice inflicts on marginalized groups: epistemic disempowerment and critical defanging of resistant epistemic group agency. My analysis shows how the harms of agential epistemic injustice can occur through unfair epistemic exclusions in group dynamics, but also through forms of inclusion in group dynamics that distort or coopt the epistemic agency of the group. Following Emmalon Davis (2018) and her analysis of epistemic appropriation, I argue that the harms of agential epistemic injustice can occur when the resistant epistemic resources of a marginalized group are appropriated in a way that disempowers them and critically defangs their resistant epistemic agency. I use Taylor Rogers’ (2021) analysis of the epistemic appropriation of “#MeToo” and “intersectionality” to show how epistemic disempowerment and critical defanging work in unjust epistemic group dynamics. The article offers a diagnosis of the failures of epistemic responsibility involved in agential epistemic injustice, and some suggestions for resisting those failures and working toward more responsible and just epistemic group dynamics.     

Entrevista con Alan Baddeley

RESUMEN

Tras presentar a este profesor inglés -director de la Applied Psychology Unit- como uno de los investigadores más importantes en psicología cognitiva, la entrevista se centra en la denominada “memoria operativa” o “memoria de trabajo” (working memory) y alguna de sus implicaciones. En primer lugar el autor nos habla de sus estudios sobre el desarrollo de la lectura, afirmando que se puede caracterizar el retraso en el lenguaje como un déficit en la memoria operativa. Seguidamente trata el tema del aprendizaje humano desde la perspectiva de la psicología cognitiva, así como la relación entre su enfoque y el de los procesos automáticos y controlados de Shiffrin y Schneider o el de asignación de recursos de procesamiento de Navon y Gopher. Esta entrevista finaliza analizando las relaciones entre aprendizaje y memoria operativa.     

Thermodynamic analysis of Fe contamination in Cu-Mo alloys processed by mechanical alloying

ABSTRACT

This work aims to verify if Fe atoms coming from balls and jars enter into solid solution of Cu-Mo powders during mechanical alloying. The powders were milled and its structure and composition were characterised by scanning and transmission electron microscopy, and X-ray diffraction. Gibbs free of mixing values for Cu-Mo-Fe system were calculated using the Miedema’s model and showed that Cu-rich corner exhibit smallest energy values (<10?kJ?mol^?1). The observed coherency relation Cu(111) || Mo(101) || Fe(101) confirmed formation of solid solution. Fe atoms have entered in solid solution with Cu and Mo and do not remain as particles of second phase.     

The Italian school of ‘history of religions’

This study sets out to cast light on the most significant theoretical and methodological aspects of the Italian School of History of Religions, a school that owes its particular character to the cultural commitment of Raffaele Pettazzoni, Ernesto de Martino and Angelo Brelich. Since these scholars are not well known internationally, this article aims at providing some keys to their interpretation for the purpose of a wider circulation. The thought of Pettazzoni, de Martino and Brelich has not exhausted its potential and can make a far from negligible contribution to today's discussions on subjects such as the role of the history of religions in contemporary culture, the meaning of the secular approach to the religious phenomenon, and the search for new conceptions of the comparative method. The most pregnant image of the history of religions provided by an analysis of the works of these Italian scholars is that of a discipline committed to tackling the problems of our time.     

Moral Case Classification and the Nonlocality of Reasons

This paper presents the results of training an artificial neural network (ANN) to classify moral situations. The ANN produces a similarity space in the process of solving its classification problem. The state space is subjected to analysis that suggests that holistic approaches to interpreting its functioning are problematic. The idea of a contributory or pro tanto standard, as discussed in debates between moral particularists and generalists, is used to understand the structure of the similarity space generated by the ANN. A spectrum of possibilities for reasons, from atomistic to holistic, is discussed. Reasons are understood as increasing in nonlocality as they move away from atomism. It is argued that contributory standards could be used to understand forms of nonlocality that need not go all the way to holism. It is also argued that contributory standards may help us to understand the kind of similarity at work in analogical reasoning and argument in ethics. Some objections to using state space approaches to similarity are dealt with, as are objections to using empirical and computational work in philosophy.