The construction of spatial situation models during reading

Psycholinguistic research faces a major challenge in describing the mental representations readers construct from a text. It is now widely accepted that readers end with a representation of the situation described in the text. However, it is unclear whether this representation allows the activation of elements in accordance with their situation proximity. To answer this question, two experiments were conducted. Participants read texts, sentence by sentence, which gave them instructions about how to arrange items in a layout; they then performed a recognition task. By manipulating the spatial proximity between prime and probe items, this task allowed the measurement of a spatial priming effect. In the first experiment, a larger priming effect was observed for closer items on the spatial layout. The second experiment replicated these findings and showed that the priming effects are better explained by categorical distance than by Euclidean distance.     

Consistency of the Yamauchi/Templer Money Attitude Scale

In a sample of 139 community residents, three of the four subscales from the Yamauchi and Templer Money Attitude Scale were replicated.     

Creep of micron-sized aluminium columns

Micron-sized aluminium columns, produced by focused-ion beam milling, were subjected to compressive creep in a nanoindentation machine using a flat-ended tip to study their time-dependent deformation behaviour at room temperature. At constant load, their strain increased almost linearly with time, with sporadic but large strain bursts superimposed. This represents a form of creep behaviour not known beforehand for aluminium. Strain bursts were also observed to occur during reloading at stresses higher than the first yield stress during initial loading.     

How rats perform spatial working memory tasks: Limitations in the use of egocentric and idiothetic working memory

Rats of the Dark Agouti strain were trained on delayed alternation under conditions that should encourage egocentric working memory. In two experiments a T-maze was set within a cross-maze so that different arms could be used for the sample and test runs. The maze had high opaque side-walls, and testing was conducted in low light levels so that distal visual cues might be eliminated. By rotating the maze 90° between the sample and choice run and by using two identical mazes set side by side it was possible to nullify other spatial strategies. Experiments 1 and 2 showed that rats preferentially used place information, intramaze cues, and direction cues, even though only egocentric or idiothetic (nonmatch-to-turn) working memory could successfully solve every trial. Rats were able to maintain an accurate sense of location within the maze even though distal cues were not visible and the animal was moved between the sample and choice runs. Experiment 2 confirmed that another rat strain (Long-Evans) shows the same learning profiles. Both experiments indicate that rats are very poor at using either egocentric or idiothetic information to alternate, and that retention delays as short as 10 s can eliminate the use of these forms of memory.     

Attachment relationships and health behavior: the mediational role of self-esteem

Many young adults exhibit poor preventive health behavior (e.g., exercise, diet), thereby increasing their long-term risk to health. Recent research has focused on factors related to the development of health behavior in an effort to design effective early interventions. The present study evaluates how attachment styles are related to health behavior in young adults, and the potential mediational role of self-esteem. University students (N = 793) completed surveys assessing attachment style, self-esteem, and health behavior. Results showed that those with secure attachment styles participated in healthier preventive health behavior and had higher self-esteem than those with insecure styles (all ps < 0.05). Self-esteem partially mediated the relation between attachment styles and health behavior (p < 0.01). These results suggest that the development of self-esteem may represent a pathway by which individual styles of interaction with significant others, acquired early in life, can significantly impact key long-term preventive health behaviors.     

Social exclusion modulates pre-reflective interpersonal body representation

Perception of affordance is enhanced not only when that object is located in one’s own peripersonal space, as compared to when it is located within extrapersonal space, but also when the object is located in another person’s peripersonal space [as measured by a spatial alignment effect (SAE)]. It has been suggested that this reflects the existence of an interpersonal body representation (IBR) that allows us to represent the perceptual states and action possibilities of others. Here, we address the question of whether IBR can be modulated by higher level/reflective social cognition, such as judgments about one’s own social status. Participants responded with either the right or the left hand as soon as a go signal appeared. The go signal screen contained a task-irrelevant stimulus consisting of a 3D scene in which a mug with a left- or right-facing handle was positioned on a table. The mug was positioned either inside or outside the reaching space of the participants. In a third of the trials, the mug was positioned within the reaching space of an avatar seated at the table. Prior to this task we induced an experience of social ostracism in half of the participants by means of a standardized social exclusion condition. The results were that the SAE that normally occurs when the mug is in the avatar’s reaching space is extinguished by the induced social exclusion. This indicates that judgments about one’s own social status modulate the effect of IBR.     

The structure of color experience and the existence of surface colors

Color experience is structured. Some “unique” colors (red, green, yellow, and blue) appear as “pure,” or containing no trace of any other color. Others can be considered as a mixture of these colors, or as “binary colors.” According to a widespread assumption, this unique/binary structure of color experience is to be explained in terms of neurophysiological structuring (e.g., by opponent processes) and has no genuine explanatory basis in the physical stimulus. The argument from structure builds on these assumptions to argue that colors are not properties of surfaces and that color experiences are neural processes without environmental counterparts. We reconsider the argument both in terms of its logic and in the light of recent models in vision science which point at environment-involving patterns that may be at the basis of the unique/binary structure of color experience. We conclude that, in the light of internal and external problems which arise for it, the argument from structure fails.     

In the eye of the beholder? Universality and cultural specificity in the expression and perception of emotion

Do members of different cultures express (or “encode”) emotions in the same fashion? How well can members of distinct cultures recognize (or “decode”) each other's emotion expressions? The question of cultural universality versus specificity in emotional expression has been a hot topic of debate for more than half a century, but, despite a sizeable amount of empirical research produced to date, no convincing answers have emerged. We suggest that this unsatisfactory state of affairs is due largely to a lack of concern with the precise mechanisms involved in emotion expression and perception, and propose to use a modified Brunswikian lens model as an appropriate framework for research in this area. On this basis we provide a comprehensive review of the existing literature and point to research paradigms that are likely to provide the evidence required to resolve the debate on universality vs. cultural specificity of emotional expression. Applying this fresh perspective, our analysis reveals that, given the paucity of pertinent data, no firm conclusions can be drawn on actual expression (encoding) patterns across cultures (although there appear to be more similarities than differences), but that there is compelling evidence for intercultural continuity in decoding, or recognition, ability. We also note a growing body of research on the notion of ingroup advantage due to expression “dialects,” above and beyond the general encoding or decoding patterns. We furthermore suggest that these empirical patterns could be explained by both universality in the underlying mechanisms and cultural specificity in the input to, and the regulation of, these expression and perception mechanisms. Overall, more evidence is needed, both to further elucidate these mechanisms and to inventory the patterns of cultural effects. We strongly recommend using more solid conceptual and theoretical perspectives, as well as more ecologically valid approaches, in designing future studies in emotion expression and perception research.