Correction to: Synthetic Biology and the Translational Imperative

Science and Engineering Ethics - The author group of above-mentioned review paper was incorrectly published in the online article.     

The personal norm of reciprocity

Reciprocity is here considered as an internalized social norm, and a questionnaire to measure individual differences in the internalized norm of reciprocity is presented. The questionnaire, Personal Norm of Reciprocity (PNR), measures three aspects of reciprocity: positive reciprocity, negative reciprocity, and beliefs in reciprocity. The PNR has been developed and tested in two cultures, British and Italian, for a total of 951 participants. A cross‐cultural study provides evidence of good psychometric properties and generalizability of the PNR. Data provide evidence for criterion validity and show that positive and negative reciprocators behave in different ways as a function of the valence (positive or negative) of the other's past behaviour, the type of feasible reaction (reward versus punishment), and the fairness of their reaction. Copyright © 2002 John Wiley & Sons, Ltd.     

“How many bad apples does it take to spoil the whole barrel?”: Social exclusion and toleration for bad apples

In social dilemmas, where personal welfare is in conflict with collective welfare, there are inherent incentives to act non-cooperatively. Moreover, there is evidence that the example of a few uncooperative group members (“bad apples”) is more influential than the example of comparable numbers of cooperative members (a bad apple effect). Two studies are reported that examine the functional relationship between the number of likely bad apples and individual cooperation, and whether and when the threat of social exclusion for uncooperative behavior may effectively counter the temptation to follow the example of such “bad apples”. It is shown that (a) the threat of exclusion is sufficient to counter the temptation to follow a few bad apples’ example, (b) such threats cannot, however, overcome the cooperation-degrading effects of large numbers (e.g., a majority) of bad apples, and (c) the effectiveness of such threats may be greater in relatively smaller groups.     

A paper-and-pencil measure of prefrontal subcortical dysfunction

In a large sample of 722 community residents, scores on the Frontal Systems Behavior Scale were significantly associated with age, sex, and education, indicating that scores were higher for men, younger participants, and less educated participants.     

THE DEVELOPMENT OF SOCIAL ATTITUDES AS STUDIED IN TWO CROSS-CULTURAL RESEARCH PROJECTS1

Le développement des attitudes sociales. Deux projets de recherches interculturelles. — Présentation de deux projets de recherches interculturelles, issus de la Conférence sur le Développement des Recherches Interculturelles sur l'éducation des enfants et des adolescents (Février 1964, Chicago). La premiére étude concerne les processus par lesquels les enfants apprennent à se soumettre aux régies de la société; les attitudes à I'égard des lois et de l'autorité, de la justice, des conséquences de la non-soumission ainsi que la relation entre l'autorite dans la famille et le comportement hors de la maison seront étudiées en fonction de diverses variables d'age, de sexe et de classes sociales, de variables culturelles et de variables psychologiques, dans 6 pays differents (Danemark, Grèce, Inde, Italie, Japon, USA). La seconde recherche concerne le développement chez l'enfant de la compétence en matière de tâches et de relations interpersonnelles et de la maîtrise de l'agressivité et de l'anxiété, l'étude portera sur les buts professionnels et la conduite en matiére de résolution de problémes, comparés aux préférences des adultes et des maitres, selon l'âge et la classe sociale, dans 7 pays différents (Brésil, Japon, Angleterre, Allemagne, Italie, Mexique, USA).     

Reliable facial muscle activation enhances recognizability and credibility of emotional expression

We tested Ekman's (2003) suggestion that movements of a small number of reliable facial muscles are particularly trustworthy cues to experienced emotion because they tend to be difficult to produce voluntarily. On the basis of theoretical predictions, we identified two subsets of facial action units (AUs): reliable AUs and versatile AUs. A survey on the controllability of facial AUs confirmed that reliable AUs indeed seem more difficult to control than versatile AUs, although the distinction between the two sets of AUs should be understood as a difference in degree of controllability rather than a discrete categorization. Professional actors enacted a series of emotional states using method acting techniques, and their facial expressions were rated by independent judges. The effect of the two subsets of AUs (reliable AUs and versatile AUs) on identification of the emotion conveyed, its perceived authenticity, and perceived intensity was investigated. Activation of the reliable AUs had a stronger effect than that of versatile AUs on the identification, perceived authenticity, and perceived intensity of the emotion expressed. We found little evidence, however, for specific links between individual AUs and particular emotion categories. We conclude that reliable AUs may indeed convey trustworthy information about emotional processes but that most of these AUs are likely to be shared by several emotions rather than providing information about specific emotions. This study also suggests that the issue of reliable facial muscles may generalize beyond the Duchenne smile.     

Which body for embodied cognition? Affordance and language within actual and perceived reaching space

The mental representation of one's own body does not necessarily correspond to the physical body. For instance, a dissociation between perceived and actual reach-ability has been shown, that is, individuals perceive that they can reach objects that are out of grasp. We presented participants with 3D pictures of objects located at four different distances, namely near-reaching space, actual-reaching space, perceived-reaching space and non-reaching space. Immediately after they were presented with function, manipulation, observation or pointing verbs and were required to judge if the verb was compatible with the object. Participants were faster with function and manipulation verbs than with observation and pointing verbs. Strikingly, with both function and manipulation verbs participants were faster when objects were presented in actual than the perceived reaching space. These findings suggest that our knowledge of the world is implicitly built online through behaviour, and is not necessarily reflected in explicit estimates or conscious representations.     

The Italian school of ‘history of religions’

This study sets out to cast light on the most significant theoretical and methodological aspects of the Italian School of History of Religions, a school that owes its particular character to the cultural commitment of Raffaele Pettazzoni, Ernesto de Martino and Angelo Brelich. Since these scholars are not well known internationally, this article aims at providing some keys to their interpretation for the purpose of a wider circulation. The thought of Pettazzoni, de Martino and Brelich has not exhausted its potential and can make a far from negligible contribution to today's discussions on subjects such as the role of the history of religions in contemporary culture, the meaning of the secular approach to the religious phenomenon, and the search for new conceptions of the comparative method. The most pregnant image of the history of religions provided by an analysis of the works of these Italian scholars is that of a discipline committed to tackling the problems of our time.     

Moral Case Classification and the Nonlocality of Reasons

This paper presents the results of training an artificial neural network (ANN) to classify moral situations. The ANN produces a similarity space in the process of solving its classification problem. The state space is subjected to analysis that suggests that holistic approaches to interpreting its functioning are problematic. The idea of a contributory or pro tanto standard, as discussed in debates between moral particularists and generalists, is used to understand the structure of the similarity space generated by the ANN. A spectrum of possibilities for reasons, from atomistic to holistic, is discussed. Reasons are understood as increasing in nonlocality as they move away from atomism. It is argued that contributory standards could be used to understand forms of nonlocality that need not go all the way to holism. It is also argued that contributory standards may help us to understand the kind of similarity at work in analogical reasoning and argument in ethics. Some objections to using state space approaches to similarity are dealt with, as are objections to using empirical and computational work in philosophy.