When the poor excel: Poverty facilitates procedural learning

Recent research has shown that poverty directly impeded cognitive functions because the poor could be easily distracted by monetary concerns. We argue that this effect may be limited to functions relying on working memory. For functions that rely on proceduralized processes however, monetary concerns elicited by reminding of financial demands would be conducive rather than harmful. Our results supported this hypothesis by showing that participants with lower income reached the learning criterion of the information‐integration categorization task faster than their more affluent counterparts after reminding of financial demands.     

女性主义认同发展量表的中文版修订

目的:修订女性主义认同发展量表(feminist identity development scale,FIDS),检验其在中国女性大学生群体中的信度和效度。方法:对1657名女性大学生施测中文版FIDS、自尊量表(the self-esteem scale,SES)和矛盾性别偏见量表(ambivalent sexism inventory,ASI)中的敌意性别偏见分量表,随后进行项目分析、信度分析、探索性因子分析、验证性因子分析和效标效度的检验。结果:修订后的中文版FIDS共有27个条目,保留了5个分量表,分别是被动接受、醒悟、融合发展、整合和积极投入,累积方差贡献率为56.18%; 五因子模型拟合较好(χ2/df=2.99,IFI=0.92,CFI=0.92,GFI=0.92,TLI=0.91,RMSEA=0.05); 中文版FIDS的内部一致性系数(Cronbach’s α)在0.71～0.89之间,分半信度在0.75～0.90之间。结论:修订后的中文版FIDS在中国女性大学生群体中具有较好的信效度,是测量女性主义认同发展水平的有效工具。     

Adapting to an initial self-regulatory task cancels the ego depletion effect

The resource-based model of self-regulation provides a pessimistic view of self-regulation that people are destined to lose their self-control after having engaged in any act of self-regulation because these acts deplete the limited resource that people need for successful self-regulation. The cognitive control theory, however, offers an alternative explanation and suggests that the depletion effect reflects switch costs between different cognitive control processes recruited to deal with demanding tasks. This account implies that the depletion effect will not occur once people have had the opportunity to adapt to the self-regulatory task initially engaged in. Consistent with this idea, the present study showed that engaging in a demanding task led to performance deficits on a subsequent self-regulatory task (i.e. the depletion effect) only when the initial demanding task was relatively short but not when it was long enough for participants to adapt. Our results were unrelated to self-efficacy, mood, and motivation.     

On Latent Growth Models for Composites and Their Constituents

Over the last decade and a half, latent growth modeling has become an extremely popular and versatile technique for evaluating longitudinal change and its determinants. Most common among the models applied are those for a single measured variable over time. This model has been extended in a variety of ways, most relevant for the current work being the multidomain and the second-order latent growth models. Whereas the former allows for growth function characteristics to be modeled for multiple outcomes simultaneously, with the degree of growth characteristics' relations assessed within the model (e.g., cross-domain slope factor correlations), the latter models growth in latent outcomes, each of which has effect indicators repeated over time. But what if one has an outcome that is believed to be formative relative to its indicator variables rather than latent? In this case, where the outcome is a composite of multiple constituents, modeling change over time is less straightforward. This article provides analytical and applied details for simultaneously modeling growth in composites and their constituent elements, including a real data example using a general computer self-efficacy questionnaire.     

动态决策模型下情绪对风险决策的影响*

通过静态-动态决策模型的创设,考察了不同构造情境下心境、即时性诱发情绪对风险决策行为的影响。实验结果表明:(1)静态决策模型和动态决策模型下风险决策行为有着显著不同,相对于静态决策,动态决策模型下被试的风险决策行为更显保守;(2)不同心境在静态-动态决策模型下对风险决策行为的影响不同;(3)诱发情绪在动态决策模型中能对风险决策行为产生影响,恐惧情绪促使被试在动态决策中趋于保守。     

Religious Characteristics,Spirituality, and Depressive Symptoms Among 10th- to 12th-Graders Living in a Buddhist or Daoist Culture: A Short-Term Longitudinal Study

This study examines changes in and the relationship among religiosity, spiritual well-being, and depressive symptoms in primarily Buddhist or Daoist Taiwanese adolescents. A total of 2,239 16- to 18-year-old adolescents from 4 high schools were randomly selected and completed a questionnaire at baseline and at 6-month follow-up. Half of the Taiwanese adolescents reported being religious (50%), with Buddhism or Daoism predominating in terms of religious affiliation. Around 80% of adolescents believed in a God, but less than 40% believed that religion is important. Mixed models found no significant relationships between religiosity and spirituality or between religiosity and depressive symptoms. Self-efficacy and life scheme are valid domains for the spirituality construct, and a reciprocal relationship was found between spiritual well-being and depressive symptoms. This reciprocal relationship in adolescents is discussed in terms of a Buddhist or Daoist cultural context.     

Modality effect in false recognition: evidence from Chinese characters

Using the Deese/Roediger‐McDermott (DRM) false memory method, Smith and Hunt ( 1998 ) first reported the modality effect on false memory and showed that false recall from DRM lists was lower following visual study than following auditory study, which led to numerous studies on the mechanism of modality effect on false memory and provided many competing explanations. In the present experiment, the authors tested the modality effect in false recognition by using a blocked presentation condition and a random presentation condition. The present experiment found a modality effect different from the results of the previous research; namely, false recognition was shown to be greater following visual study than following auditory study, especially in the blocked presentation condition rather than in the random presentation condition. The authors argued that this reversed modality effect may be due to different encoding and processing characteristics between Chinese characters and English words. Compared with English words, visual graphemes of critical lures in Chinese lists are likely to be activated and encoded in participants' minds, thus it is more difficult for participants to discriminate later inner graphemes from those items presented in visual modality. Hence visual presentation could lead to more false recognition than auditory presentation in Chinese lists. The results in the present experiment demonstrated that semantic activation occurring during the encoding and retrieve phases played an important role in modality effect in false recognition, and our findings might be explained by the activation‐monitoring account.     

NLP心理疗法——一种简单快速的心理咨询与治疗方法

NLP心理疗法是从完形疗法发展而来的一种,目前正被越来越多地应用于心理咨询与心理治疗的临床工作。本文主要介绍了NLP心理疗法的主要思想、基本原理和常用治疗技巧,以及把NLP疗法与精神分析进行了简要比较。     

《太平经》的和谐观

世界是人、社会、自然的复合生态系统,各要素之间相互联系,相互作用,维持着整个世界的和谐。成书于我国东汉中期的《太平经》,又称《太平清领书》,是道教早期的重要经典。我国传统思想中的“天人合一”的基本命题和这个命题所表现的“体用一源”的思维模式,熔铸了一种独特的宇宙人生理论。汤一介先生称之为“普遍和谐观念”①。这种“普遍和谐观念”在《太平经》中至少包括四个层次,即自然界的和谐、人与自然、人与人、人自我身心的和谐,本质上体现为一种整体和谐观念。一、自然界的和谐《太平经》继承并发展了老子《道德经》“道生一,一生…     

索解《周易参同契》金丹之秘

东汉魏伯阳所著的《周易参同契》,隐含了中华民族数千年对生命智慧的探索,至今仍是金丹养生学及生命科学中的高级学问。它以金丹为喻,诠释了正气的本质,弥补了《内经》之不足,指明了“揆度奇恒,道在于一”的所在,帮助人类开启了延续生命的大门,对破解延年益寿这一课题有关键性的贡献。要知晓《周易参同契》,首先