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201.
Fahle M 《Trends in cognitive sciences》2005,9(10):455-457
Recognizing images requires sorting them into the correct perceptual categories. Without categories, apples could not be discriminated from oranges. A fundamental question is whether categories are innate or learned, and if learned, how well such discriminations generalize. A recent finding by Notman et al. demonstrates that certain categorical discriminations are learned fast but vanish for slightly rotated stimuli. Rather than higher "cognitive" learning, this indicates involvement of "early" mechanisms, which cannot generalize across different stimulus orientations. 相似文献
202.
203.
A wireless acceleration measurement system was applied to free-moving cows and horses. Sensors were available as a collar
and a flat box for measuring leg or trunk movements. Results were transmitted simultaneously by radio or stored in an 8-MB
internal memory. As analytical procedures, frequency distributions with standard deviations, spectral analyses, and fractal
analyses were applied. By means of the collar sensor, basic behavior patterns (standing, grazing, walking, ruminating, drinking,
and hay uptake) could be identified in cows. Lameness could be detected in cows and horses by means of the leg sensor. The
portion of basic and harmonic spectral components was reduced; the fractal dimension was reduced. The system can be used for
the detection and analysis of even small movements of free-moving humans or animals over several hours. It is convenient for
the analysis of basic behaviors, emotional reactions, or events causing flight or fright or for comparing different housing
elements, such as floors or fences. 相似文献
204.
We examined whether the processing of discontinuities involved in figure-ground segmentation, like line ends, can be modulated under selective attention conditions. Subjects decided whether a gap in collinear or parallel lines was located to the right or left. Two stimuli were displayed in immediate succession. When the gaps were on the same side, reaction times (RTs) for the second stimulus increased when collinear lines followed parallel lines, or the reverse, but only when the two stimuli shared the same orientation and location. The effect did not depend on the global form of the stimuli or on the relative orientation of the gaps. A frame drawn around collinear elements affected the results, suggesting a crucial role of the "amodal" orthogonal lines produced when line ends are aligned. Including several gaps in the first stimulus also eliminated RT variations. By contrast, RT variations remained stable across several experimental blocks and were significant for interstimulus intervals from 50 to 600 msec between the two stimuli. These results are interpreted in terms of a modulation of the processing of line ends or the production of amodal lines, arising when attention is selectively drawn to a gap. 相似文献
205.
A person x situation interaction is synergistic when a personality trait amplifies the effect of a situational factor. The present study tested how individuals' justice attitudes and situational factors jointly affect the allocation of financial burdens. Six insurance cases were described to 80 participants. Economic status of client (high, low) and responsibility of client for damage of the insured (high, low) were manipulated between subjects. Participants suggested a percentage of the total costs that they considered a fair contribution by the client. In accordance with the synergistic model, justice attitude (person factor) and responsibility for damage (situation factor) interacted and explained 5% of the variance of the dependent variable. With increasing negativity of attitude toward equality, the effect of responsibility was larger. Several cognitive mechanisms, such as motivated perception, selective attention, and the availability of attitude congruent situation schemas, that may account for synergistic interactions in justice behavior and in other domains were discussed. 相似文献
206.
Clinicians' knowledge of and sensitivity to religious issues have been questioned. The present study measures religious knowledge and willingness to utilize such knowledge in clinical practice. We administered a 41-item questionnaire testing religious knowledge and willingness to utilize such knowledge to 28 psychiatric clinicians. The mean religious knowledge score was 61% of the total possible score. In spite of low scores, only 33% of clinicians consistently refrained from initiating discussions of religious issues. Results support a low level of religious knowledge but do not support a contention that clinicians are insensitive to religious issues. 相似文献
207.
208.
Manfred Kienpointner 《Argumentation》1997,11(2):225-236
This paper deals with what has been called "ars inveniendi" (art of finding) in antiquity, medieval and early modern times. A survey of different techniques of finding tenable and relevant arguments is presented (among them, the Topical tradition, Status theory, Debate theory, Encyclopedic systems, Creativity techniques). Their advantages and disadvantages are critically compared. It is suggested that a mixture of strategies of finding arguments should be used. Finally, a few remarks showing the relationship beween the strategies of finding arguments and creativity in general are given. 相似文献
209.
Manfred O. Meitzen M.Div. Ph.D. 《Journal of religion and health》1996,35(4):343-352
The first observation is that existential reason has two principal strata. While the function of lower reason is primarily
reasoning or logic, upper reason ponders emotions, the meaning of existence, the transcendent. Those whose understanding of
reason is confined to lower reason are handicapped in coping with emotional and spiritual suffering. Upper reason is a necessary
intellectual facility in the resolution of such suffering. The second observation is of thedialectical nature of reason, with which clinicians and theologians trade when pondering reality and in dealing with those they counsel.
Yet, many people, especially Americans, are oblivious to the “both-and” reality of existence. Consequently they are not realistic
about life nor are they skillful in dealing with their resulting existential conflicts. They are lost when psychological problems
cannot be satisfactorily resolved by lower reason; for only upper reason can perceive and creatively integrate the dialectical
tensions of existential problems. 相似文献
210.