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131.
Theoretical models of social phobia propose that biased attention contributes to the maintenance of symptoms; however these theoretical models make opposing predictions. Specifically, whereas Rapee and Heimberg (1997) suggested the biases are characterised by hypervigilance to threat cues and difficulty disengaging attention from threat, Clark and Wells (1995) suggested that threat cues are largely avoided. Previous research has been limited by the almost exclusive reliance on behavioural response times to experimental tasks to provide an index of attentional biases. The current study evaluated the relationship between the time-course of attention and symptoms of social anxiety and depression. Forty-two young adults completed a dot-probe task with emotional faces while eye-movement data were collected. The results revealed that increased social anxiety was associated with attention to emotional (rather than neutral) faces over time as well as difficulty disengaging attention from angry expressions; some evidence was found for a relationship between heightened depressive symptoms and increased attention to fear faces.  相似文献   
132.
In everyday life, we are often faced with the problem of judging who owns an object. The current experiments show that children and adults base ownership judgments on group stereotypes, which relate kinds of people to kinds of objects. Moreover, the experiments show that reliance on stereotypes can override another means by which people make ownership judgments—inferring ownership from first possession. Experiment 1 replicates previous findings in showing that children and adults are strongly biased to assume that the first person to possess an object is its owner, while also demonstrating that the first-possession bias shows specificity to ownership. Experiment 2 shows that preschoolers and adults used gender stereotypes to make ownership judgments, and they do this even when stereotypes conflict with first possession. Experiment 3 reports similar findings but with age stereotypes. These findings reveal that stereotypes are a powerful means for making ownership judgments.  相似文献   
133.
Malcolm Voyce 《当代佛教》2013,14(2):299-329
This article considers the recent debate over the nature of Buddhist ethics largely conducted by scholars who have argued in different ways that Buddhist ethics may be assimilated to or may correspond with different forms of western ethical theory.

I argue that the interpretation of Buddhist texts, and in particular the Vinaya, in light of western ethical theory creates misunderstanding. I argue that in each case of a supposed ethical dilemma, Buddhist ethics should be seen as empirical, since the ultimate point of reference for the choices involved in a proposed action lies in the purity and wholesomeness of each individual action.

My approach follows Foucault's argument for scepticism with regard to the notions of a universal nature or of a universal rationality. I argue that it is not instructive to read Buddhist texts against generalized standards. Rather, it is more productive to regard ethics as creating a space for the ethical, not in a normative sense but one arising from personal practice as related to individual circumstances.

At the same time, this article outlines the role of beauty and its role in ethical formation. I suggest that one interpretation of Theravada Buddhism has regarded beauty as a form of sensuous pleasure, which is seen as a danger for someone on the spiritual path. However, an alternative reading of such texts is more sympathetic to the educative role of beauty.  相似文献   
134.
A therapist's pregnancy is bound to provoke profound conflicts in all patients, particularly those relating to envy, exclusion and loss as infantile aspects of the patient and their relation to the maternal object are revived. This paper explores the impact of the therapist's pregnancy on two patients for whom the experience was felt to be catastrophic. I suggest that in their early efforts to adapt to an inaccessible, disturbed and disturbing object who could not face reality or cope with life, these patients were compromised in their own ability to accept the facts of life and moreover to bear the frustration of exclusion, representing for them as it did, total inaccessibility. The pregnancy was so hated and distorted that it seemed to take on the meaning for them of a cruel ‘mad’ idea.  相似文献   
135.
The author describes the evolution of the counseling profession in Australia within the broader historic and sociocultural context. The process of professionalization is outlined, particularly over the past 15 years, and data on the demographic, professional, and practice characteristics of counselors are reviewed. Future professional directions and challenges are explored.  相似文献   
136.

Generalized stacking-fault energies for the basal plane of graphite are calculated from first principles for slip along two high-symmetry directions. The rhombohedral fault energy compares well with experiment and the anisotropy in behaviour is consistent with observed dislocation network geometry. Utilizing these calculated fault energies within a modified Peierls-Nabarro model, we estimate the barrier for basal dislocation motion based on lattice friction. This is found to be extremely small, from which we conclude that dislocation network interaction and pinning, rather than the Peierls barrier, must determine the practical shear strength of graphite. However, at low dislocation densities or over small crystallite regions, the shear strength should tend to this lower limit. We discuss the relevance of this to the mechanism of lubrication.  相似文献   
137.
Reviews     
The Gulag Archipelago (Vols. 1 and 2) by Alexander Solzhenitsyn, Collins, 1974 and 1975, 600 pp. and 712 pp. £3.50 and £4.95.

Arkhipelag Gulag (Vols. 1, 2 and 3) YMCA Press, Paris, 1973, 1974 and 1976, 606 pp., 657 pp. and 581 pp. No price.

A Marxist Looks at Jesus by Milan Machovec, Darton Longman & Todd, 1976, 220 pp. £2.95.

White Book on Restrictions of Religion in the USSR by Michael Bourdeaux, Committee for the Defence of Human Rights in the USSR, Brussels, 1976, 66 pp., 65p.

Religious Liberty in the Soviet Union: WCC and USSR—A Post‐Nairobi Documentation edited by Michael Bourdeaux, Hans Hebly and Eugen Voss, Keston College (CSRC), 1976, 96 pp., £1.50.  相似文献   
138.
This article reports on the Adolescent Unresolved Attachment Questionnaire (AUAQ), a brief questionnaire that assesses the caregiving experiences of unresolved adolescents (as recipients of caregiving). The AUAQ was developed and validated in a large normative sample (n = 691) and a sample of 133 adolescents in psychiatric treatment. It is a self-report questionnaire consisting of 3 scales with Likert-type responses ranging from strongly disagree to strongly agree. The Aloneness/Failed Protection Scale assesses the adolescent's perception of the care provided by the attachment figure. The Fear Scale taps the fear generated by the adolescent's appraisal of failed attachment figure care. The Anger/Dysregulation Scale assesses negative affective responses to the perceived lack of care from the attachment figure. All scales demonstrated satisfactory internal reliability and agreement between scores for adolescents (n = 91) from the normative sample who completed the AUAQ twice. Adolescents in the clinical sample also completed the Adult Attachment Interview (AAI; C. George, N. Kaplan, & M. Main, 1984/1985/1996); the AUAQ demonstrated high convergent validity with the AAI.  相似文献   
139.
g2K     
To answer the questions posed by the organizers of the millennial debate on g, or general cognitive ability, we begin by briefly reviewing its history. We tackle the question of what g is by addressing g as a psychometric score and examining its psychological and physiological correlates. Then tacit knowledge and other non-g characteristics are discussed. Next, we review the practical utility of g in personnel selection and conclude by explaining its importance to both organizations and individuals.  相似文献   
140.
Lois Malcolm 《Dialog》2010,49(3):238-247
Abstract : In response to recent debates over gender and the Trinity, this essay examines how biblical texts concerning Christ as the Wisdom of God played a crucial role in developing the case for the co‐equal Trinity. The theme of wisdom not only helps us understand why trinitarian doctrine precludes a tritheism of three male gods or a hierarchy within the Trinity, but it also provides insight into what lies at the heart of the Trinity and the incarnation.  相似文献   
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