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251.
Ljiljana Milivojević 《International journal of group psychotherapy》2016,66(2):282-290
Serbia’s northern province of Vojvodina has historically been home to people of different religions, cultures, and languages. Over the past century, the region experienced three wars and tremendous demographic change, which led to inter-group conflict. Projection and projective identification are dominant mechanisms in these social groups; distrust is prevalent, stemming from a series of transgenerational events and memory transmissions. A large group was formed from members of different ethnic groups with the intention of enabling the participants to gain awareness of their own role in these national/religious conflicts. This article discusses the formation and outcome of this experiment. 相似文献
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253.
Work Engagement of Dual-Working Couples: Dissimilarity and Its Relation to Both Partners’ Well-Being
Maša Tonković Grabovac Svjetlana Salkičević Ajana Löw Stanić 《Current psychology (New Brunswick, N.J.)》2016,35(4):595-605
Work engagement is a positive, fulfilling, work-related state of mind that is characterized by vigor, dedication, and absorption. Work engaged individuals not only function better at work, but also transfer these benefits to home - research has shown that work engagement crosses over between marital partners. In previous studies on crossover, this phenomenon was evidenced only by significant correlation between self-reports of partners’ work engagement, while measures of dissimilarity between partners were completely ignored. However, work engagement dissimilarity - with one partner being highly enthusiastic and immersed in his/her work and the other one lowly - could be related to some aspects of both partners’ well-being and might improve its prediction. Hence, the goal of this study was to examine work engagement dissimilarity within dual-earning couples. In addition to self-report measures, we collected partners’ ratings of work engagement and its subdimensions as well. The data collected on 178 dual-working Croatian couples showed significant correlation of overall work engagement, vigor, dedication and absorption between various pairs of self- and other-ratings measures (partners’ self-ratings; self-ratings and partner’s ratings; and partner’s self-ratings and his/her ratings of work engagement of the partner). Moreover, difference in self-ratings and ratings of partner’s work engagement showed negative correlation with life satisfaction of both partners, suggesting that work engagement dissimilarity has a potential to be related to some aspects of partners’ well-being. 相似文献
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255.
This article presents 2 studies testing Paulhus's (2002) assumption that unconscious self-enhancement and conscious impression management represent separate processes of socially desirable responding (SDR) that can be observed within 2 content domains (egoistic and moralistic bias). In Study 1, we devised egoistic and moralistic SDR scales intended to measure self-enhancement in honest responding and impression management under demands for positive self-presentation. In Study 2, we correlated scores on these scales with external indicators of self-enhancement and impression management. In honest responding, both SDR scales most strongly correlated with self-enhancement indicators, whereas under demands for positive self-presentation they correlated more strongly with external measures of impression management. 相似文献
256.
We examine the use of the notion of natural selection in the philosophical debate on functions in biology. This debate has been largely shaped by the way in which different accounts assess various selective pressures in justifying claims about biological functions. Cummins (Functions: new essays in the philosophy of psychology and biology. Oxford University Press, Oxford, pp 157–172, 2002), one of the main proponents of the causal role account of biological functions, argues that a correctly understood neo-Darwinian notion of natural selection has nothing to do with functional talk in biology. In this paper, we counter Cummins’ account by showing that progress in the molecular approaches to evolutionary biology—specifically scientific data available in neo-functionalization research—offers valuable support to the etiological selectionist approach to functions in biological and biologically-related sciences. Finally, we use the presented data to build our own account of biological functions, which tries to avoid the wrong turns taken by both major strands in the biological function debate, namely causal role and etiological accounts. According to our account, the function of a certain gene or a protein in the biological system that contains it is a particular causal activity, or a group of causal activities whose manifestation is in a specific way determined by corresponding mechanisms of genetic expression. Also, we argue that in many important cases this particular expression of genetic activity was positively selected at a certain point in evolutionary history. Since we take selection as an important but not the only factor that grounds biological functions, we are committed to a weak etiological account. 相似文献
257.
Vladimir Krstić 《Ratio》2018,31(3):312-320
Sorensen says that my assertion that p is a knowledge‐lie if it is meant to undermine your justification for believing truly that ~p, not to make you believe that p and that, therefore, knowledge‐lies are not intended to deceive. It has been objected that they are meant to deceive because they are intended to make you more confident in a falsehood. In this paper, I propose a novel account according to which an assertion that p is a knowledge‐lie if it is intended not to provide evidence that p but to make you stop trusting all testimonies concerning whether p (in a room full of obvious liars, you will trust no one), which is how they undermine your testimonial knowledge. Because they are not intended to provide evidence that bears on the truth of p, they are not intended to make you more confident in a falsehood; therefore, knowledge‐lies are not intended to deceive. This makes them a problem for the traditional account, which takes the intention to deceive as necessary for lying, and an interesting example of Kant's idea that allowing lies whenever one feels like it would bring it about that statements in general are not believed. 相似文献
258.
Darko Lacović Boris Badurina Ivo Džinić 《Journal of Religious & Theological Information》2018,17(1):8-21
ABSTRACTThis article presents data gathered in a doctoral study, the aim of which was to identify information needs and behavior patterns of Croatian Catholic priests for pastoral work. Results of the research focus only on the role of information and communication technology and using electronic sources by the priests in the liturgy and caregiving role. The research was conducted using quantitative and qualitative methodology (print questionnaires and semi-structured interviews). A total of 327 respondents took part in the quantitative study and twenty respondents were interviewed. Although research results showed that many respondents are not very familiar with the information and communication technology, most of them still occasionally use computers for making documents and consult the Internet for finding religious information in pastoral work. Computers and the Internet to a larger degree are used by younger and well-educated priests who have the least experience regarding management of the parishes in major locations. Since the results indicated that parish priests mostly seek religious and secular information on the Internet, it is recommended that the Catholic Church in Croatia offer them increased electronic resources for pastoral work. 相似文献
259.
Body-surveillance is a core element of self-objectification, which has been recognized as a health hazard, particularly in female adolescents. Although the role of peers in self-objectification has been documented, the utility of ego-centered network approach has not been demonstrated. Using an online sample of 211 Croatian female adolescents, this study explored whether structural characteristics of self-reported networks (composed of same-sex peers one has discussed sexuality with) moderated the relationship between the use of social networking sites (SNS) and body-surveillance. Controlling for parental monitoring and accounting for self-esteem—which was negatively associated with adolescent body-surveillance—smaller network size amplified the association between SNS use and body-surveillance. Apart from confirming the overlap between offline and online peer networks in shaping adolescent body image concerns, this study’s findings suggest that adolescent women who frequently use SNS and those with fewer close friends are more vulnerable to social media-related body-objectification than their peers. 相似文献
260.
Vuko Andrić 《Ratio》2017,30(1):72-87
This paper argues that objective consequentialism is incompatible with the rationales of ‘ “ought” implies “can” ’ – with the considerations, that is, that explain or justify this principle. Objective consequentialism is the moral doctrine that an act is right if and only if there is no alternative with a better outcome, and wrong otherwise. An act is obligatory if and only if it is wrong not to perform it. According to ‘ “ought” implies “can” ’, a person is morally obligated to φ only if the person can φ. The rationales of ‘ “ought” implies “can” ’ include considerations related to intuitive plausibility, action‐guidance, blameworthiness and fairness, and the nature of practical reasons. 1 相似文献