LITURGICALLY TRAINED MEMORY: A READING OF SUMMA THEOLOGIAE III.83

Drawing on Ciceronian rhetorical tropes, Thomas Aquinas treats the rite of the Eucharist in terms of the classical ars memoriae. The Eucharist, for Aquinas, is the schooling in desire whereby we are trained to order the associations of our memory to their proper objects in terms of their relations to God. He thus conceives of the liturgy of the Mass as rhetoric proper, which truly teaches, moves and delights. Since memory is the condition of all thought, as both Thomas and Augustine claim, the Eucharist is the “site” of all theological production, and therefore the liturgy is the art of memory of which all other similar arts are derivative.     

The supermom trap: Do involved dads erode moms' self‐competence?

Increasingly, husbands have been expected to share equally in the task of childrearing, especially when their wives are employed. This study examined reactions to these changes in a sample of 78 dual-earner couples with 8-month-old infants. When wives felt that their husbands were skillful caregivers, greater husbands' contribution to caregiving was associated with lower self-competence among wives. In contrast, wives' caregiving behavior was unrelated to their husbands' self-competence. None of these effects emerged for the self-liking component of self-esteem. Thus, despite increasingly egalitarian sex roles, employed mothers (but not their husbands) seem to be trapped between their desire for help with childrearing and the threat to their personal competence posed by failure to meet socially constructed ideals of motherhood.     

Reflections on the continuing evolution of rational-emotive therapy

Three basic contentions of RET are briefly discussed, with particular emphasis on their implications for psychotherapy. Personal responsibility is seen as a prime directive and the cornerstone of the other two contentions, which involve emphases on the present and on action. The philosophical and dialectical emphases of rational emotive behavior therapy are acknowledged as important aspects of its continuing evolution.     

The Road to Hell: Neutralization of Killing in War

We explore how societies convince citizens to “go to hell,” where they kill strangers and risk their own lives. Our premise is that killing is difficult for most, regardless of context and widely considered a form of extreme deviance. Using Sykes and Matza’s techniques of neutralization, we show how this aversion to killing is neutralized by placing individuals in organized—both macro-level bureaucratic and micro-level small primary groups—to justify killing. Consequently, the neutralization of mass killing illustrates the role of power in defining deviance, and the failure of neutralizations may sometimes explain Post-Traumatic Stress Disorder.     

Mother and father self-reports of corporal punishment and severe physical aggression toward clinic-referred youth

Examined the extent to which 359 mothers and 140 fathers of clinic-referred youth (ages 2 to 17) reported using corporal punishment and severe physical aggression when asked directly via intake screening questionnaires at a community mental health center; higher prevalence rates emerged compared to families in the general population. Clinic-referred parents reported greater use of corporal punishment for younger relative to older youth, sons relative to daughters, and by single relative to married mothers. In cases with reports from both parents, mothers used corporal punishment more frequently than fathers. Demographic factors were not linked to severe physical aggression, except for mothers' treatment of sons versus daughters. After controlling for demographic factors, maternal and paternal reports of child externalizing behavior accounted for significant variance in their own and their partner's use of corporal punishment, and in mothers' use of severe physical aggression.