Turkish Imams’ Experience with and Their Attitudes Toward Suicide and Suicidal Persons

This study investigated the experience with and attitudes toward suicide and suicidality in 70 consenting imams serving in mosques in the province of Aydin which is located at the southwest part of Turkey. A self-report questionnaire was used to collect the data. Attitudes of imams to suicide and suicidality were compared with attitudes of male university students. Only 4 imams (5.7 %) reported having had suicidal thoughts in past, and none reported having attempted suicide. Almost 50 % said that someone in communities they serve has commited suicide and nearly 40 % reported leading funeral ceremony for someone who committed suicide. Majority of imams (64.3 %) were of the opinion that a funeral ceremony should be arranged for people who suicide and 87.1 % were of the opinion that people who suicide can be buried in a common cemetery, but only 21.4 % said that someone who attempted suicide can be appointed as imam. Compared to male medical students, imams saw suicide as an unacceptable option and those engaging in suicidal behavior to be punished after death. But they displayed socially accepting and helping reactions to an imagined close friend who attempted suicide. Therefore, it was concluded that imams might exhibit preventive reactions to suicide when they offer counseling for persons from their congregations during times of suicidal crises.     

Validating the factor structure of the Self-Report Psychopathy scale in a community sample

Currently, there is no standard self-report measure of psychopathy in community-dwelling samples that parallels the most commonly used measure of psychopathy in forensic and clinical samples, the Psychopathy Checklist. A promising instrument is the Self-Report Psychopathy scale (SRP), which was derived from the original version the Psychopathy Checklist. The most recent version of the SRP (SRP-III; D. L. Paulhus, C. S. Neumann, & R. D. Hare, in press) has shown good convergent and discriminate validity and a factor structure similar to the current version of the Psychopathy Checklist (PCL-R; R. D. Hare, 1991, 2003). The analyses in the current study further investigated the viability of the SRP-III as a PCL-R-analogous measure of psychopathy in nonforensic and nonclinical samples by extending the validation process to a community sample. Using confirmatory factor analyses and logistic regressions, the results revealed that a four-factor oblique model for the SRP-III was most tenable, congruent with the PCL-R factor structure of psychopathy and previous research in which the SRP-III was administered to a student sample.     

An analytic tableau calculus for a temporalised belief logic

A tableau is a refutation-based decision procedure for a related logic, and is among the most popular proof procedures for modal logics. In this paper, we present a labelled tableau calculus for a temporalised belief logic called TML⁺, which is obtained by adding a linear-time temporal logic onto a belief logic by the temporalisation method of Finger and Gabbay. We first establish the soundness and the completeness of the labelled tableau calculus based on the soundness and completeness results of its constituent logics. We then sketch a resolution-type proof procedure that complements the tableau calculus and also propose a model checking algorithm for TML⁺ based on the recent results for model checking procedures for temporalised logics. TML⁺ is suitable for formalising trust and agent beliefs and reasoning about their evolution for agent-based systems. Based on the logic TML⁺, the proposed labelled tableau calculus could be used for analysis, design and verification of agent-based systems operating in dynamic environments.     

Experience dependent changes in odour-viscosity perception

One consequence of experiencing flavour — the combination of taste, smell and somatosensation that occurs during ingestion — is that it can result in perceptual changes for the odour component, when this is later smelled alone. One such change is the acquisition of taste-like properties, but whether odours can also acquire somatosensory-like qualities is largely unknown. Participants here were exposed to one odour sampled in a viscous solution, another sampled in a sweet/viscous solution, and a further odour sampled in water. The odour sampled in the sweet/viscous solution was, when later sniffed alone, judged to smell thicker and sweeter, than the other two odours. Similarly, when the sweet/viscous paired odour was added to a viscous solution, the combination was judged as more viscous, than the other two odours — and sweeter when added to a sweet solution. This experiment suggests that odours can acquire tactile-like somatosensory qualities and this may best occur when a taste is present during learning. Recent work indicates that tastes may be superior to somatosensory stimuli alone in promoting flavour binding, a seeming precondition for this type of learning.     

Plato on a Mistake about Pleasure

Plato argues in Republic IX that people are often mistaken about their own pleasures and pains. One of the mistakes he focuses on is judging that an experience of ours is pleasant when, in fact, it is not. The view that such a mistake is possible is an unpopular one, and scholars have generally been dismissive of Plato's position. Thus Urmson argues not only that this position is deeply flawed, but also that it results from a confusion on Plato's part. In this paper, I show that Urmson's criticism is misguided. I then defend Plato against the idea that it is impossible for someone to make the mistake in question. In doing so, I bring out details in Plato's text and show that his account of the phenomenology involved in making this mistake is far more sophisticated than has so far been recognized.     

Social Determinants of Attitudes towards Women’s Premarital Sexuality among Female Turkish University Students

This paper explores the effects of demographic and attitudinal variables on attitudes toward women’s premarital sexuality in a sample of 277 undergraduate female students at Istanbul University, Turkey. The results of the research demonstrated that sexual attitudes best predicted the dependent variable in regression analysis. Once the variable sexual attitudes was excluded from the equation, mother’s education and personal religiosity were the best predictors of attitudes toward women’s premarital sexuality. For a more extensive version of this study, see     

Difficulty in evoking odor images: The role of odor naming

Many studies report that people have difficulty in evoking odor images. In this article, we explore whether this results from another commonly observed phenomenon, difficulty in naming odors. In Experiment 1, participants both named and attempted to imagine either odors or their common visual referents. More-difficult-to-name odors were reported as being more difficult to evoke as olfactory images, in comparison with the visual condition. In Experiment 2, participants received training prior to forming odor images and naming the same set of odors. As in Experiment 1, more-difficult-to-name odors were harder to imagine, but participants who had learned the odor names during training were significantly better, by their own report, at imagining many of these stimuli, relative to participants who were either exposed to the odors, exposed to their names, or who received no pretraining. In sum, these experiments suggest that odor naming may account for some of the difficulty reported by participants when attempting to evoke odor images; we discuss an associative basis for this effect.     

Book reviews

Islam: a challenge for Christianity (Concilium 1994/3). Hans Kung & Jurgen Moltmann (Eds), 1994. London, Concilium; Maryknoll, SCM Press; London, Orbis Books. 163 pp., pb. £8.95, ISBN 0–334–030269.

Cultures in Conflict: Christians, Muslims and Jews in the age of discovery. Bernard Lewis, 1995. New York, Oxford University Press. 101 pp., hb., $16.95, ISBN 0–19–509026–8.

Beyond Faith and Infidelity: the Sufi poetry and teachings of Mahmud Shabistari. L. Lewisohn, 1995. Richmond, Surrey, Curzon Press. 344 pp. pb. £14.99, 0–7007–0343–8.

The Prophet's Pulpit: Islamic preaching in contemporary Egypt. [Comparative Studies on Muslim Societies, 20]. Patrick Gaffney, 1994. Berkeley and Los Angeles, University of California Press. 367 pp., hb. £40.00, ISBN 0–520–08471–3, pb. £15.95, ISBN 0–520–08472–1.

Sufi and Scholar on the Desert Edge: Muhammad b. CA1i al‐Sanūsi and his Brotherhood. K. S. Vikor, 1995. London, Hurst & Co. 310 pp. hb. £37.50, ISBN 1 85065 218 X.

Children of Islam. Marie Parker‐Jenkins, 1995. Stoke‐on‐Trent, Trentham Books Ltd. 162 pp., £12.95, ISBN 1–85856 034 9.     

Guestbooks in multifaith spaces as (inter-)religious media

ABSTRACT

In recent years, various forms of multifaith spaces have been emerging in Germany which include so-called Rooms of Silence in hospitals or educational institutions as well as Gardens of Religions. So far, empirical research on these spaces has focused on their establishment or their functions within the surrounding organisations. In this article we will put a focus on the ‘user experience’ of multifaith spaces based on an analysis of guestbooks. These books are a unique source of data for a qualitative in-depth analysis as they offer an opportunity for visitors for commentary including religious references and speech acts. Drawing on two case studies from a Room of Silence within a hospital and a Garden of Religions, we investigate how users experience and appropriate multifaith spaces and how guestbooks may become media of (inter-) religious contact.