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This study explores religious self‐identification, religious expression, and civility among projected Latter‐Day Saint Twitter accounts (201,107 accounts and 1,542,229 tweets). Novel methods of data collection and analysis were utilized to test hypotheses related to religious identity and civility against social media data at a large scale. Results indicated that (1) projected LDS Twitter accounts tended to represent authentic (rather than anonymous or pseudonymous) identities; (2) local minority versus majority status did not influence users’ willingness to religiously self‐identify; (3) isolation stigma did not occur when users religiously self‐identified; (4) participants exhibited much lower degrees of incivility than was anticipated from previous studies; and (5) religious self‐identification was connected to improved civility. Results should be of interest to scholars of religion for better understanding participation patterns and religious identity among Latter‐Day Saints and for exploring how these results may transfer to other groups of religious people.  相似文献   
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Previous research has examined the factor structure of ADHD symptoms in adults using confirmatory factor analysis and there is mixed support for two-factor, three-factor, or more complex bifactor models. The current study re-examines these factor structures on the basis of not only overall model fit, but also criteria such as chi-square difference tests, invariance, reliability, and validity. Three datasets were pooled to form a total sample of 430 adults (50% female). Participants completed questionnaires assessing their ADHD symptoms, education, psychopathology, and parenting (the latter as validity variables). Although the bifactor models demonstrated the best fit, the reliability and construct replicability of specific factors in these models was poor. The three-factor model had good fit and demonstrated good reliability, validity, construct replicability, and some invariance across gender and dataset. Our results replicate previous studies that find superior fit for bifactor models. However, the superior statistical fit may reflect only the increased complexity of these models. The more parsimonious three-factor model may demonstrate stronger validity and clinical utility.  相似文献   
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The focus of questions of justice in health policy has shifted during the last 20 years, beginning with questions about rights to health care, and then, by the late 1980s, turning to issues of rationing. More recently, attention has focused on alternatives to cost-effectiveness analysis. In addition, health inequalities, and not just inequalities in access to health care, have become the subject of moral analysis. This article examines how such trends have transformed the philosophical landscape and encouraged some in bioethics to seek guidance on normative questions from outside of the contours of traditional philosophical arguments about justice.  相似文献   
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Four groups of nine Ss were run in a straight alley shock situation for 240 trials, 30 per day. Ss received either 180- or 300-V shock and interval intervals (ITI) of 30 or 120 sec. On Day 1 of training, the 300-V groups first started faster than the 180-V groups, but then showed considerable adaptation, resulting in approximately equal performance at the end of Day 1. Over all 8 days, the 180-V group started significantly faster than the 300-V group when a 30-sec ITI was used, but the converse when a 120-sec ITI was used. Over all 8 days, the 300-V groups continued to increase in performance, while the 180-V groups showed a decline after Day 4.  相似文献   
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This paper describes a new methodology for assessing variability in circumplex models of personality. Leary's (1957) method for assessing such variability within his system of interpersonal diagnosis is discussed and critiqued. The authors then propose a new methodology, which is (a) consistent with assumptions underlying circumplex orderings of variables, and (b) generalizable to other circumplex models of personality and/or interpersonal communications.  相似文献   
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