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41.
Ana Sofia Santos Leonel Garcia-Marques Diane M. Mackie Mário B. Ferreira B. Keith Payne Sérgio Moreira 《Journal of experimental social psychology》2012,48(6):1257-1266
Although stereotypes have traditionally been regarded as stable, research has documented their considerable malleability. One potential source of such malleability is intrusion into the stereotype of other concepts also activated when the stereotype is activated. In three experiments we assessed the extent to which stereotypes were influenced by stereotypic, stereotype-unrelated, or counter-stereotypic traits activated in a completely unrelated context immediately prior to stereotype measurement. Across experiments, priming of stereotype-unrelated traits increased their inclusion in the stereotype, whereas priming of counter-stereotypic traits had no effect in the subsequently assessed stereotype. In Experiment 3 we collected perceived dispersion measures and showed that although priming counter-stereotypic traits had no effect on overall characterization of the target group, it boosted perceptions of the group's variability. We accounted for these results by extending Higgins' (1989) Synapse Model of knowledge accessibility to the stereotype domain. 相似文献
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Devin G. Ray Diane M. Mackie Robert J. Rydell Eliot R. Smith 《Journal of experimental social psychology》2008,44(4):1210-1213
Drawing on Intergroup Emotions Theory [Mackie, D. M., Maitner, A. T., & Smith, E. R. (in press). Intergroup emotions theory. In T.D. Nelson (Ed.), Handbook of Prejudice, Stereotyping, and Discrimination, New York: Erlbaum.], we propose that a perceiver’s emotional reactions toward other social groups can change in response to situationally induced shifts in self-categorization. American students were led to self-categorize as Americans or as students and reported their anger and respect towards Muslims and police. Results indicated that in reaction to Muslims, participants felt more anger and less respect when categorized as Americans than when categorized as students. In reaction to police, participants felt less anger and more respect when categorized as Americans than when categorized as students. These results support and extend IET, and suggest that in addition to prejudice reduction interventions that focus on recategorization of the target, perceiver recategorization of the self is a viable means of changing emotional reactions to social targets. 相似文献
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Charles R. Seger Ishani Banerji Sang Hee Park Eliot R. Smith Diane M. Mackie 《Cognition & emotion》2017,31(5):923-936
Emotions are increasingly being recognised as important aspects of prejudice and intergroup behaviour. Specifically, emotional mediators play a key role in the process by which intergroup contact reduces prejudice towards outgroups. However, which particular emotions are most important for prejudice reduction, as well as the consistency and generality of emotion–prejudice relations across different in-group–out-group relations, remain uncertain. To address these issues, in Study 1 we examined six distinct positive and negative emotions as mediators of the contact–prejudice relations using representative samples of U.S. White, Black, and Asian American respondents (N?=?639). Admiration and anger (but not other emotions) were significant mediators of the effects of previous contact on prejudice, consistently across different perceiver and target ethnic groups. Study 2 examined the same relations with student participants and gay men as the out-group. Admiration and disgust mediated the effect of past contact on attitude. The findings confirm that not only negative emotions (anger or disgust, based on the specific types of threat perceived to be posed by an out-group), but also positive, status- and esteem-related emotions (admiration) mediate effects of contact on prejudice, robustly across several different respondent and target groups. 相似文献
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If intergroup emotions are functional, successfully implementing an emotion-linked behavioral tendency should discharge the emotion, whereas impeding the behavioral tendency should intensify the emotion. We investigated the emotional consequences of satisfying or thwarting emotionally induced intergroup behavioral intentions. Study 1 showed that if an attack on the ingroup produced anger, retaliation increased satisfaction, but if an attack produced fear, retaliation increased fear and guilt. Study 2 showed that outgroup-directed anger instigated via group insult dissipated when the ingroup successfully responded, but was exacerbated by an unsuccessful response. Responding in an emotionally appropriate way was satisfying, but ingroup failure to respond elicited anger directed at the ingroup. Study 3 showed that intergroup guilt following aggression was diminished when the ingroup made reparations, but was exacerbated when the ingroup aggressed again. Satisfying behavioral intentions associated with intergroup emotions fulfills a regulatory function. 相似文献
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Penelope Mackie 《Analysis》2000,60(265):63-71
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Penelope Mackie 《Philosophical Studies》2014,168(2):397-415
I argue that David Lewis’s attempt, in his ‘Counterfactual Dependence and Time’s Arrow’, to explain the fixity of the past in terms of counterfactual independence is unsuccessful. I point out that there is an ambiguity in the claim that the past is counterfactually independent of the present (or, more generally, that the earlier is counterfactually independent of the later), corresponding to two distinct theses about the relation between time and counterfactuals, both officially endorsed by Lewis. I argue that Lewis’s attempt is flawed for a variety of reasons, including the fact that his own theory about the evaluation of counterfactuals requires too many exceptions to the general rule that the past is counterfactually independent of the present. At the end of the paper, I consider a variant of Lewis’s strategy that attempts to explain the fixity of the past in terms of causal, rather than counterfactual, independence. I conclude that, although this variant avoids some of the objections that afflict Lewis’s account, it nevertheless seems to be incapable of giving a satisfactory explanation of the notion of the fixity of the past. 相似文献
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