The Transition from Object Faith to Personal Faith: Transitional Subjects

In this article, I unmoor the concept of heresy from its religious, technical roots, using the metaphor heresies of the heart to depict the psychological and theological dynamics of the human proclivity to rely on the idea of Truth to alienate, depersonalize, and coerce other human beings. Using the concepts of the personal mode of existence and emotional intelligence, I define heresies of the heart as comprising (a) those emotional attitudes that involve the transformation of insecurity and anxiety into hostility and hatred toward the Other, (b) recognition and treatment of the Other as less than a person, and (c) unquestionable beliefs regarding one’s truth and the certainty of one’s innocence. Theologically, heresies of the heart signify the presence of idolatry, which is a type of bad faith that involves the use of a contingent object to contain anxiety by transforming it into hostility toward the Other.     

Relatedness Support and the Retention of Young Female Golfers

In this study, self-determination theory was used as a guiding framework to understand the putative role of relatedness support for retention in golf among young females. Data were collected using semi-structured interviews with 10 female participants (M_age = 21.40, SD = 3.13). Content analyses revealed 5 distinct factors that contributed to the provision of relatedness support: Parents, Peers, Coaches, Golf Club, and Institutional and Societal Support. Findings highlighted that retention of female golfers may be facilitated through promoting valued relationships with parents, peers, coaches, and golf clubs. Policies that decrease the perceived marginalization of female participants may also be perceived as a form of relatedness support and may promote retention within this cohort. This study underscores the importance of relatedness support for young women and identifies strategies that may help to improve female retention in sport.     

Madness in Society

The author discusses briefly ways in which madness has been defined, controlled, appropriated, and treated during the evolution of western civilization. “Grand theories” of the aetiology of madness are considered, including physiological, social, and psycho-social explanations. The work of Michel Foucault is examined for its major impact on the understanding of social factors in the categorization and definition of those deemed to be mad. It is noticeable how the role of the unconscious is omitted from much of contemporary theorizing about madness, including in the work of Foucault, where it is relegated to the status of a cultural artifact. The author argues that by incorporating a genuinely psychoanalytic definition of the unconscious into theories of madness, it becomes possible to identify forms of individuality and constructive resistance that supersede the pessimism of Foucault's assessment of human agency. The paper concludes with a criticism of contemporary psychotherapies, especially in welfare state healthcare systems, that fail to address the objective, maddening circumstances of modern life. The resulting overdetermined location of contradiction and conflict in the human mind promotes illusory strategies of reconciliation and harmony that can betray the lived experience of those seeking help. A further consequence of this political and ethical confusion is to underscore the Cinderella status of psychotherapy in many countries.     

Psychiatry Residents' Attitudes on Ethics and Professionalism: Multisite Survey Results

Recent studies show that psychiatry residents express a relatively greater need for ethics curricula than their colleagues in other specialties. Such studies have been limited in their generalizability because they were conducted at one site. This study of 151 psychiatry residents at seven U.S. psychiatry programs aims to address that limitation. Residents were surveyed on issues pertaining to ethics and professionalism education. Participants were found to support such curricula during training and to value its relevance to the practice of psychiatry. Gender differences and the influence of the “hidden curriculum” on such results merit further study.     

Network Hubs and Opportunity for Complex Thinking Among Young British Muslims

This study examines whether individuals in a network esteem peers who think in integratively complex ways about religious issues in the context of a small‐group educational course comprised of young British Muslims. Integrative complexity (IC) measures the degree to which an individual's information processing is characterized by (a) rigid, black‐and‐white thinking or (b) ability to recognize the validity of, and integrate, multiple perspectives. A novel measurement procedure was developed for this research called the Social Field Generator. Results from seven groups (n = 55) showed that (a) participants with levels of IC were described by their peers with more positive sentiment than their low‐IC counterparts; (b) the higher the IC scores of participants, the closer peers felt toward them; and (c) the highest IC individuals were consistently selected as sources of advice, whereas the lowest IC individuals were not viewed as sources of advice. This research shows that within an educational environment aimed at promoting complex thinking, group processes and grassroots religious leadership can encourage higher levels of IC as a group norm.     

Civil Religion and the Cultural Politics of National Identity in Obama's America

American civil religion (ACR) burst on to the scholarly scene in 1967, and has been periodically revived as a source of analytic insight and normative hope since that time. It posited a universalist, prophetic, nonsectarian faith, referenced on the nation, that served as both a source of unity for the American people and a discursive resource for political leaders and protest movements. Using recent political events as illustrative cases, I argue that ACR is not only a universalist, prophetic creed, it is also an expression of tribal identity that ascribes a particular character and purpose to the American people. In particular, this “tribal” civil religion has an often‐unstated assumption about the inseparability of religion, race, and national identity—that is, white, Christian, and American. Recent events have disrupted those implicit connections, leading to a vociferous reemphasis of their centrality to the national story. I maintain that neither ACR, nor recent politics involving immigration and Barack Obama's presidency, can be understood fully without considering the religion‐race‐national identity nexus.     

Immediate Movement History Influences Reach-to-Grasp Action Selection in Children and Adults

The authors review studies of mentally simulated movements. In automatic or cyclical movements, actual and motor imagery (MI) durations are similar. When athletes simulate only dynamic phases of movement or perform MI just before competing, however, environmental and time constraints lead to an underestimation of actual duration. Conversely, complex attention-demanding movements take longer to image. Finally, participants can modify the speed of MI voluntarily when they receive specific instructions. To complete the available data, the authors compared imagined and actual durations in tennis and gymnastics. Results showed systematic and disproportionate overestimation of actual duration. The authors found a relationship between complex motor skills and MI duration. They discuss the factors leading to over- and underestimation and the hypotheses that could be tested.     

A one-year concurrent validity study of the Rorschach prognostic Rating Scale

A study was conducted of one year's referrals to a Juvenile Court Clinic, comparing the ratings of psychiatrists and social workers regarding a child's prognosis for psychotherapy with ratings from the Rorschach Prognostic Rating Scale (RPRS). The RPRS proved to be highly reliable and to correlate significantly with psychiatric ratings. Intelligence did not appear to be a confounding factor, and no difference was suggested in RPRS prognosis for Caucasian or Negro subjects.