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71.
GARY N. POWELL 《Personnel Psychology》1991,44(1):67-83
Prior studies of the simultaneous effects of recruiting practices and job attributes on applicant reactions to the initial employment interview offered consistent support for a job attributes effect, but limited support for a recruiting practices effect. The present study, using a preinterview-postinterview design, found that recruiting practices significantly affected all measures of student applicants' reactions to campus interviews. Recruiters had a greater effect on perceptions of the job itself than on perceptions of other job attributes. However, likelihood of job acceptance–the applicant reaction that was conceptually closest to job choice–was still mostly unaffected by recruiting practices. Further research examining the effect of recruiting practices on applicant responses throughout the recruitment process is recommended. 相似文献
72.
TAMERA L. WIGGINS D.PSYCH. KATE SOFRONOFF PH.D. MATTHEW R. SANDERS PH.D. 《Family process》2009,48(4):517-530
This study examined the effects of Pathways Triple P (PTP), an early intervention program designed to promote positive parent‐child relationships. Sixty parents met the inclusion criteria of borderline to clinically significant relationship disturbance and child emotional and behavioral problems. They were randomly allocated into PTP or a wait‐list (WL) control group. PTP was delivered in a group format for 9 weeks and consisted of parent skills training and cognitive behavior therapy targeting negative attributions for child behavior. Significant intervention effects were found for improving parent‐child relationships and reducing behavior problems with gains maintained at 3‐month follow‐up. Limitations of the study and implications for future research are discussed. 相似文献
73.
74.
MATTHEW SOTERIOU 《Philosophy and phenomenological research》2008,77(2):472-492
In what respects is episodic recollection active, and subject to the will, like perceptual imagination, and in what respects is it passive, like perception, and how do these matters relate to its epistemological role? I present an account of the ontology of episodic recollection that provides answers to these questions. According the account I recommend, an act of episodic recollection is not subject to epistemic evaluation—it is neither justified nor unjustified—but it can provide one with a distinctive source of warrant for judgements about the past when it is accompanied by knowledge that one is recollecting, as well as knowledge of what one is recollecting. While the account concedes that when one recollects one’s attitude to what is recollected cannot be one of observation, it nevertheless accommodates the notion that episodic recollection involves a form of mental time‐travel—a case of re‐visiting, or re‐acquaintance with, some past episode. 相似文献
75.
MATTHEW LEVERING 《International Journal of Systematic Theology》2007,9(1):39-54
Abstract: In a recent article, Karen Kilby expresses the concern that some contemporary Thomistic theologians have, despite themselves, fallen into a form of theological rationalism. Kilby suggests that in fact some statements, while necessary for trinitarian grammar, are as unintelligible to theologians as to common believers. In dialogue with Kilby's critique, the present article suggests that the theology of friendship illumines how Augustine and Aquinas, like many other patristic and medieval theologians, offer their trinitarian theology as a 'spiritual exercise', and thereby indicates why their approaches do not constitute trinitarian theologians as a particular elite above all others. 相似文献
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77.
MATTHEW LEWIS SUTTON 《International Journal of Systematic Theology》2012,14(2):161-176
In trinitarian theology, the problematic place of the Holy Spirit in the taxonomy of the immanent Trinity (Father, Son and Holy Spirit) does not seem to correspond to what is revealed in the economy (Father, Holy Spirit and Son). Because of this pneumatological problem, some theologians have abandoned the traditional trinitarian taxonomy. This approach, however, does not provide a finally convincing answer that is consistent with both the biblical witness and the theological tradition. In this article, I argue that Hans Urs von Balthasar's theology of the trinitarian inversion and reversion does provide a convincing answer to the trinitarian taxonomy problem. After supporting my thesis by first referencing the traditional trinitarian taxonomy offered in Augustine's de Trinitate and then examining the possibility of abandoning the taxonomy given by Jürgen Moltmann and Leonardo Boff, I will offer von Balthasar's solution as the most compelling trinitarian taxonomy, especially in light of the ecumenical dialogue between the Roman Catholic and Eastern Orthodox churches. 相似文献
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79.
MATTHEW E. MOORE 《Pacific Philosophical Quarterly》2006,87(3):325-334
Abstract: Mathematical naturalism forbids philosophical interventions in mathematical practice. This principle, strictly construed, places severe constraints on legitimate philosophizing about mathematics; it is also arguably incompatible with mathematical realism. One argument for the latter conclusion charges the realist with inability to take a truly naturalistic view of the Gödel Program in set theory. This argument founders on the disagreement among mathematicians about that program's prospects for success. It also turns out that when disagreements run this deep it is counterproductive to take too narrow a view of how philosophers of mathematics may legitimately proceed. 相似文献
80.
MATTHEW TEDESCO 《Pacific Philosophical Quarterly》2006,87(4):567-577
Abstract: Critics have persistently charged that indirect consequentialism, despite the best efforts of its defenders, ultimately fails to appropriately account for friendship in the face of the alienation generated by the harsh demands of consequentialism. Robert F. Card has recently alleged that the dispositional emphasis of indirect consequentialism renders its defender incapable of rejecting problematic friendships that are seriously suboptimal. I argue that Card's criticism not only fails to undermine indirect consequentialism, but in fact provides considerations that both help us to better understand the theory and ultimately weigh in favor of it over Card's own brand of sophisticated consequentialism. 相似文献