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Psychological gender orientation (Bern, 1974) was examined to determine whether this orientation has demonstrable effects on perceived communicator style in an interpersonal context. No such effects were observed, although communication apprehension and shyness were found to predict perceived communicator style. Gender orientation was found to predict self-reported communicator style, but communication apprehension and shyness were found to remove virtually all of that predictive power when entered into the analysis. It is concluded that gender orientation probably should not receive primary attention from researchers in interpersonal communication. The Communicator Style Measure (CSM; Norton, 1978) is examined. It is recommended that interpersonal communication researchers avoid use of the CSM until such time as problems of reliability, response bias, and external validity are overcome. 相似文献
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MARY JEAN WALKER 《Journal of applied philosophy》2010,27(3):305-319
Neil Levy argues that while addicts who believe they are not addicts are self‐deceived, addicts who believe they are addicts are just as self‐deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self‐knowledge may be particularly difficult for addicts; and that an addict's self‐deceived belief that they cannot control themselves may aid their attempts at self‐control. I argue that the self‐deceived beliefs of addicts in denial and of self‐described addicts differ in kind. Unlike the self‐deception of an addict in denial, that of the self‐described addict allows them to acknowledge their behaviour. As such, it may aid an addict to develop more self‐control. A paradoxical implication is that this self‐deception may allow an addict more self‐knowledge. 相似文献
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MARY BITTNER WISEMAN 《美学与艺术评论杂志》2007,65(1):109-119
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MARY MIDGLEY 《Journal of applied philosophy》1984,1(1):107-114
ABSTRACT When does ‘reduction’ in the harmless sense of relating one science to another involve a sinister devaluing of the valuable? Only when the ‘reductive’ explanation is (1) treated as excluding others, and (2) so chosen as to make a moral point by illicit means. (1) is never legitimate; different kinds of explanation all have their place and do not compete. It is made to look plausible by (2), which can occur in many situations, but is usually called reduction only when it involves the physical sciences. Two different dangers follow—reduction to the unknown entities of physics is chilling, but fortunately seems to have no particular moral consequences. Biological reductions often sound less remote; e.g. when sociobiologists talk of people as ‘survival machines’ for genes. The trouble here is not ‘biological determinism’ but fatalism, with apparent moral consequences, namely, the endorsement of universal competition. This idea is bad biology, compounded by illicit rhetoric. Biology itself cannot be a threat. The biological causes of human behaviour, including those found by sociobiologists in their calmer moments, are perfectly proper material for the social sciences. 相似文献
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MARK R. FONDACARO KENNETH HELLER MARY JANE REILLY 《Journal of counseling and development : JCD》1984,62(9):520-523
An environmentally oriented intervention was developed to reduce adjustment problems and feelings of loneliness and isolation among graduate student residents of a high-rise dormitory. 相似文献