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61.
Academic psychologists are right in wanting things shown to them statistically; and it is we Jungians who have the onus of showing them that our ideas stand their tests. Only in this way can the unconscious be re-introduced into a scientific discussion. And we could have the chairs of the psychology departments of the universities held by Jungians and they could have their real institutes, their assistants, their student population, their funds, their statisticians, their computers and high dynamic discussion and a living thing over against the scientific stagnation we have reached in Jungianism during the last years (M eier 9). 相似文献
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The present study uses both objective and survey data to examine relations among retail sales training, organizational support, and store performance and to examine whether training interacts with organizational support to predict store performance. The study is unique in that it presents an example of the analysis of the relationship between organizational level measures of training and performance, as opposed to more traditional individual level measures. Archival data in a correlational design were analyzed for 62 stores belonging to the same international merchandising firm. Two measures of training and two measures of support were used to predict two measures of store performance. Results indicated that training and organizational support were significantly correlated with both measures of store performance, although the relationship between training and organizational performance was stronger. In contrast to predictions, there were no significant interactions between the training and support variables. 相似文献
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Disability is viewed as an opportunity for reframing physical and emotional difficulties. In accepting responsibility, clients recognize that, even in the most difficult of circumstances, they have the ability to choose how they wil respond. Strategies for facilitating personal healing and empowerment are explored, including self-forgiveness and positive self-talk. 相似文献
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MARY MIDGLEY 《Journal of applied philosophy》1991,8(1):103-114
ABSTRACT Argument about Rights can be either purely formal or substantial—meant to affect conduct. These two functions, which need different kinds of support, often become confused. The source of much confusion is the idea that rights-language is an all-purpose 'moral theory' which is in competition with others such as Utilitarianism. Since these are not really rivals but complementary aspects of moral thinking—parts of it, both of which need to be used along with many others—attempts to establish one of them as sole ruler are doomed to incoherence. The ambition to deploy an all-purpose thought-system is distinct from the moral motivation to change the world, and the two aims inevitably interfere with one another. Among these 'moral theories', however, the language of rights is specially ill-suited for all-purpose use. This becomes plain when philosophers, taking its adequacy for granted, conduct moral argument in terms of it alone, as if it were obviously appropriate, without background discussion. Rights-language is of particularly limited use because it is simply the most competitive and litigious of such thought-systems. Its win-or-lose formula allows no more scope for doing justice to defeated claims than a lawcourt does. For the serious conflicts of value that underlie large moral problems, this is disastrous. 相似文献
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MARY BETH OLIVER 《人类交流研究》1993,19(3):315-342
The concept of met emotions (appraisals of emotional reactions) was used in three studies designed to explore the enjoyment of sad films and to develop a scale that would reflect such gratifications. Study 1 showed that sad reactions in response to this type of entertainment were positively related to enjoyment and that females reported stronger reactions both in terms of enjoyment and in terms of sad responses than males. The Sad-Film Scale (SFS) developed in Study 1 was positively associated with measures of empathy, femininity, and positive appraisals of sad emotions. Study 2 found evidence of the scale's reliability and validity. Study 3 demonstrated predictive validity of the SFS in terms of the enjoyment of a specific sad film and in terms of favorable ratings of met emotions reported directly after viewing a sad film. 相似文献
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