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121.
JON MARTIN SUNDET 《Scandinavian journal of psychology》1978,19(1):133-143
A selective and evaluative review of experiments and theories dealing with the effect of colour on perceived depth is presented. It has long been known that equidistant objects that differ in colour may appear as if they are located at different distances. The present paper emphasizes the theoretical importance of distinguishing between monocular and binocular effects. There is at present no completely satisfactory explanation of the monocular effect but chromatic aberration seems to be a critical factor. The binocular effect (colour stereoscopy) is most probably due to disparity between differently coloured images on the retinae. The stereoscopic theories of Einthoven (1885) and Vos (1960, 1963, 1966) are discussed; available evidence favours the latter. 相似文献
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A Self Psychologist in Couplesland: Multisubjective Approach to Transference and Countertransference-Like Phenomena in Marital Relationships 总被引:1,自引:0,他引:1
This essay introduces the reader to some basic self psychological concepts that have useful applications to couples therapy. Two points are highlighted. First, the therapist must be constantly aware of the narcissistic vulnerability of each of the participants. Second, the working through of transference and countertransference-like experiences within the marital dyad is just as central to an understanding of the curative process in couples treatment as it is within the patient/therapist dyad in individual treatment. 相似文献
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MARTIN SHUSTER 《美学与艺术评论杂志》2020,78(4):525-534
This article explores the psychoanalytic points of commonality between stand-up comedy shows and fascist rallies, arguing that both are concerned with the creation of a “mass” audience. The article explores the political significance of this analogy by arguing that while stand-up shows are not as regressive as fascist rallies, their “mass” character does run counter to any political aspirations they may have toward the end of critical consciousness raising. 相似文献
126.
ABSTRACT Social workers must often decide whether a child, at possible risk from its parents, should be removed from home. Each year some children, left at home, are abused or killed. If the procedures have been duly followed, is a bad result to be put down to incompetence or to bad luck, and, if to the latter, does that cancel moral responsibility? We examine the claim that the case is one of ‘moral luck’ and argue that the system licences greater risk than is morally justified. This is because it embodies conflicting imperatives of welfare and justice. Anyone who becomes a social worker must face a constant risk to moral integrity [1]. 相似文献
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OLE MARTIN SKILLES 《Metaphilosophy》2006,37(2):259-276
Abstract: Autobiographies are particularly interesting in the context of moral philosophy because they offer us rare and extended examples of how other people think, feel and reflect, which is of crucial importance in the development of phronesis (practical wisdom). In this article, Martha Nussbaum's use of fictional literature is shown to be of limited interest, and her arguments in Poetic Justice against the use of personal narratives in moral philosophy are shown to be unfounded. An analysis of Aristotle's concept of mimesis shows that Nussbaum's claims for fictional literature also apply to personal narratives. A case is then made for the importance of personal narratives in developing practical wisdom, and three sub‐genres of autobiography are discussed: (1) the confession, (2) the apology and (3) the testimonial. These sub‐genres exemplify some of the unique features of personal narratives. 相似文献