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171.
Weekend attendance at conventional religious services remains the most common form of social religious action in American society. Debates about secularization, discussions of congregations as sites of political skill-building and mobilization, and research on religion's contributions to stocks of social capital often rely partly on claims about trends in religious service attendance. Yet, existing evidence does not definitively establish whether attendance at religious services declined in American society from the 1950s to the present. We examine the trend in religious service attendance between 1990 and 2006. Evidence from several sources converges on the same answer: weekly attendance at religious services has been stable since 1990. However one reads the evidence about trends between World War II and 1990, the recent past has been a time of stability. This has important implications for theories of religious change. 相似文献
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MARK DEBELLIS 《Midwest Studies In Philosophy》1991,16(1):378-393
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MARK J. MILLER 《Journal of Employment Counseling》1991,28(1):4-7
The advantages of a shift in focus in research—a shift more in keeping with the counselor's genuine interest in the individual client—are explored. 相似文献
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This study tested a physiologically based arousal theory of deceptive communication. The sympathetic activation (skin resistance) of three groups of communicators was monitored. Two of the groups, deceivers and unaroused truth tellers, paralleled the types of communicators used in earlier deception studies; and a third group, aroused truth tellers, was exposed to a noise stimulus to raise their sympathetic activation to a level comparable to deceivers. Comparison of the behavioral differences between comparably aroused deceivers and truth tellers made it possible to identify the cues unique to deception-induced arousal. Results confirmed that deceivers experienced significantly greater sympathetic activation than unaroused truth tellers. Six verbal and nonverbal behaviors reliably distinguished deceivers from unaroused truth tellers, and, most important, these same six behaviors reliably distinguished deceivers from aroused truth tellers. 相似文献
179.
This study assessed the extent to which providing a problem-solving structure to conflicting dyads might impact members' use of language to mark their relational distance. It was hypothesized that conflicting subjects instructed to use a set of decision rules to resolve the conflict would use less immediate and more formal relational code choices than conflicting subjects free to resolve the conflict in any manner they chose. This hypothesis was confirmed for the immediacy, but not the formality variable. The discussion section suggested that because decision rules may encourage conflicting dyads to use less “liking” language to resolve their dispute, such rules may serve to discourage participants from creating more integrative solutions to conflicts. 相似文献
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