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During the 1986–1987 academic year, the author worked as a predoctoral intern in a multicultural counseling training program. In this article the author shares his reflections on the internship and provides potential trainees with a vicarious experience of the following important challenges encountered in multicultural counseling: (a) addressing the fears involved in crossing cultural boundaries, (b) learning about and working with ethnic-minority groups, (c) developing culturally appropriate counseling skills, and (d) confronting ethnocentrism. As a case study in multicultural training, this article supports the training models of Pedersen (1988) and Sue, Akutsu, and Higashi (1985). Implications of the author's experiences for counselor training are discussed. Durante el año académico 1986–1987 el autor trabajó como interno predoctoral en un programa de entrenamiento de consejería multicultural. En este artículo el autor comparte sus reflexiones del internado y describe a los potenciales practicantes los importantes desafíos que se pueden encontrar en la consejería multicultural: (a) los miedos que hay en cruzar fronteras culturales; (b) trabajar con grupos de minorias étnicas y aprender de ellos; (c) el desarrollo de habilidades de consejería culturalmente apropiados; y (d) el enfrentarse al etnocentrismo. Este articulo, como un caso de estudio en entrenamiento multicultural, sostiene los modelos de entrenamiento de Pedersen (1988) y Sue, Akutsu, y Higashi (1985). Se discuten las implicaciones de las experiencias del autor para el entrenamiento de consejeros.  相似文献   
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From his first book forward, Stanley Cavell has responded to modernity's demands upon philosophic writing. He has also turned from time to time to remark on the situation of Christian speech or its theological elaboration, especially when commenting on Kierkegaard. Implicit in both gestures are questions about whether Christian theology has ever become modern in Cavell's sense—has ever responded to modernity as a crisis in its relation to received forms. If writers of Christian theology take nothing else from Cavell, they should at least carry away some sense of the demand that Kierkegaard puts on any theology written after him.  相似文献   
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A critique of Ohlsson's (1984) 'mechanism of restructuring' is forwarded through an elaboration of the way in which information is organized in memory and the resultant types of retrieval possible. A basic form of organization of information is outlined and two examples briefly considered to illustrate the implications of these proposals.  相似文献   
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Examinees who take credentialing tests and other types of high-stakes assessments are usually provided an opportunity to repeat the test if they are unsuccessful on initial attempts. To prevent examinees from obtaining unfair score increases by memorizing the content of specific test items, testing agencies usually assign an alternate form to repeat examinees. Given that the use of multiple forms presents both practical and psychometric challenges, it is important to determine if unwarranted score gains occur. Most research indicates that repeat examinees realize score gains when taking the same form twice; however, the research is far from conclusive, particularly within the context of credentialing. For the present investigations, two samples of repeat examinees were randomly assigned to receive either the same test form or a different, but parallel, form on the second occasion. Study 1 found score gains of about 0.79 SD units for 71 examinees who repeated a certification examination in computed tomography. Study 2 found gains of 0.48 SD units for 765 examinees who repeated a radiography certification examination. In both studies score gains for examinees receiving the parallel test were nearly indistinguishable from score gains for those who received the same test. Factors are identified that may influence the generalizability of these findings to other assessment contexts.  相似文献   
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