What is conceptual research in psychoanalysis?1

The development of psychoanalysis as a science and clinical practice has always relied heavily on various forms of conceptual research. Thus, conceptual research has clarifi ed, formulated and reformulated psychoanalytic concepts permitting to better shape the fi ndings emerging in the clinical setting. By enhancing clarity and explicitness in concept usage it has facilitated the integration of existing psychoanalytic thinking as well as the development of new ways of looking at clinical and extraclinical data. Moreover, it has offered conceptual bridges to neighbouring disciplines particularly interested in psychoanalysis, e.g. philosophy, sociology, aesthetics, history of art and literature, and more recently cognitive science/neuroscience. In the present phase of psychoanalytic pluralism, of worldwide scientifi c communication among psychoanalysts irrespective of language differences and furthermore of an intensifying dialogue with other disciplines, the relevance of conceptual research is steadily increasing. Yet, it still often seems insuffi ciently clear how conceptual research can be differentiated from clinical and empirical research in psychoanalysis. Therefore, the Subcommittee for Conceptual Research of the IPA presents some of its considerations on the similarities and the differences between various forms of clinical and extraclinical research, their specifi c aims, quality criteria and thus their specifi c chances as well as their specifi c limitations in this paper. Examples taken from six issues of the International Journal of Psychoanalysis in 2002‐3 serve as illustrations for seven different subtypes of conceptual research.     

Conception and self-attribution of sex-role behavior: A cross-cultural comparison between Swedish and kibbutz-raised lsraelian children

The conception of typical female and male sex-role behavior and self-attribution of sex-role behavior in Swedish children were compared to conception and self-attribution in kibbutz-raised Israelian children. Two hundred and fourteen Swedish children aged 7–8 years and 68 Swedish and 56 Israelian children aged 10–12 years participated. It was hypothesised that Swedish children would be more traditional regarding sex-role behavior both with respect to their conception and to their self-attribution than the kibbutz-raised Israelian children since the strive for equality between the sexes, according to the kibbutz ideology, has been more pronounced in Israel than in Sweden. The results did not confirm the hypothesis. No cultural difference was found neither with respect to conception of typical female and male sex-role behavior, nor to the proportion of traditional and androgynous sex-typing regarding self-attribution.     

Standpoint Epistemology Without the “Standpoint”?: An Examination of Epistemic Privilege and Epistemic Authority

In this paper I argue that the distinction between epistemic privilege and epistemic authority is an important one for feminist epistemologists who are sympathetic to feminist standpoint theory, I argue that, while the first concept is elusive, the second is really the important one for a successful feminist standpoint project.     

Catecholamine output in school children as related to performance and adjustment

Johansson, G. Frankenhaeuser, M. & Magnusson, D. Catecholamine output in school children as related to performance and adjustment. Scand. J. Psychol., 1973, 14, 20–28.-Excretion of two catecholamines, adrenaline and noradrenaline, was studied in a group of 240 children, sampled from a longitudinal study, during a "passive" period (viewing a film) and a subsequent "active" period (performing an arithmetic test). In the group of boys the mean adrenaline excretion increased significantly during the active as compared with the passive period. Among the children of both sexes, those who increased their adrenaline output during the arithmetic test as compared with the preceding passive period, performed better on the test in terms of speed and endurance, than did children who did not respond to mental work by adrenaline increase. Significant positive correlations were found between the secretion of both catecholamines and teachers' ratings indicating good social adjustment and emotional stability, as well as with measures of the pupils' subjective satisfaction with their school environment.     

Construct validation of the Bern Sex Role Inventory

The purpose of this study was to assess the construct validity of the Bern Sex Role Inventory (BSRI), a questionnaire which measures pyschological androgyny. Psychological androgyny refers to the fact that a person may possess both traits traditionally considered feminine, and traits traditionlly considered masculine, i.e. that femininity and masculinity are two independent dimensions. Eight different groups, chosen because their androgyny scores were expected to differ, participated in the study. The groups differed as expected and this is taken as an evidence that the BSRI has construct validity and that it is valid for Swedish conditions.     

Note on the factor structure of the Bern Sex-Role Inventory

The scores of BSRI, a questionnaire measuring psychological androgyny, i.e. the extent to which a person possess traits that are traditionally considered feminine and traits that are traditionally considered masculine, were subjected to a factor analysis. The BSRI was administered to 100 women and 100 men, between 20 and 60 years of age. The analysis gave two factors for women, interpreted as a Femininity factor and a Masculinity factor, and three factors for men, interpreted as a Femininity factor and two Masculinity factors. A shorter version of the BSRI is also suggested. These results support the notion that femininity and masculinity are best considered two independent dimensions.     

JOB ANALYSIS MODELS AND JOB CLASSIFICATION

Recent research in job classification has focused on the appropriate data analysis model for analyzing the similarities and differences among jobs. In the present research, the data analysis model is held constant, and the type of job analysis data is varied to examine the effect on the resulting job classification decisions. Seven foremen jobs in a chemical processing plant were analyzed using three different levels of job analysis data: task-oriented, worker-oriented, and abilities-oriented. All three sets of data were analyzed using the same hierarchical clustering procedure. Results indicated that the number and type of resulting job clusters was clearly dictated by the type of job analysis data that was used to compare the foremen jobs. Practical implications of these findings are presented.     

A Comparison of Female Professionals' Role Profiles With Occupational Adjustment and Life Satisfaction

This exploratory study on 50 female health professionals examined the impact that multiple roles (work/family) had on occupational adjustment and life satisfaction. Results indicate some evidence that as the number of occupational roles increased, life satisfaction scores tended to decrease; however, as the number of family roles increased, scores on occupational adjustment and life satisfaction scales tended to increase.     

RECENT DEVELOPMENTS IN THE THEOLOGY OF INTERRELIGIOUS DIALOGUE: FROM SOTERIOLOGICAL OPENNESS TO HERMENEUTICAL OPENNESS

In this article I will reflect on interreligious dialogue and the tensive relation between openness and identity from a theological perspective. First, I consider the so‐called theology of religions and the threefold soteriological typology of exclusivism, inclusivism and pluralism. Second, I address one of the main criticisms of this approach, namely that the soteriological approach amounts to a perversion of the virtue of openness. This critique is articulated especially within particularism, a model which sets out to move beyond the soteriological fixation of the classical theology of religions. Because this relatively new model has not yet been analyzed systematically in the relevant literature, I will analyze some of its main tenets. I focus especially on the way this model sets out to alter the terms of the discussion on the dialogical tension between openness and commitment by claiming that hermeneutical openness should precede soteriological appreciation. Third, I turn to comparative theology as a fertile expression of particularism. Comparative theology presents itself as a genuinely adequate way to understand and appreciate the otherness of the religious other without losing sight of one's own identity. Moreover, comparative theology gives a new twist to the discussion on the dialogical tension between openness and commitment. Whereas the classical theology of religions seems to be actuated by the conviction that it is both possible and necessary to come to a final and definite soteriological appreciation of the religions, comparative theology sees interreligious encounter first and foremost as an ongoing conversational process, which can yield preliminary results only. It is my contention that this marks the nature of real and authentic dialogue.