全文获取类型
收费全文 | 361篇 |
免费 | 12篇 |
出版年
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 4篇 |
2019年 | 7篇 |
2018年 | 11篇 |
2017年 | 9篇 |
2016年 | 17篇 |
2015年 | 4篇 |
2014年 | 9篇 |
2013年 | 50篇 |
2012年 | 12篇 |
2011年 | 16篇 |
2010年 | 9篇 |
2009年 | 7篇 |
2008年 | 17篇 |
2007年 | 9篇 |
2006年 | 22篇 |
2005年 | 13篇 |
2004年 | 12篇 |
2003年 | 9篇 |
2002年 | 17篇 |
2001年 | 8篇 |
2000年 | 9篇 |
1999年 | 5篇 |
1998年 | 6篇 |
1997年 | 4篇 |
1996年 | 4篇 |
1995年 | 6篇 |
1994年 | 9篇 |
1993年 | 4篇 |
1992年 | 4篇 |
1991年 | 4篇 |
1990年 | 3篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1987年 | 1篇 |
1986年 | 5篇 |
1985年 | 7篇 |
1984年 | 5篇 |
1983年 | 2篇 |
1982年 | 6篇 |
1981年 | 7篇 |
1980年 | 4篇 |
1979年 | 2篇 |
1978年 | 1篇 |
1977年 | 2篇 |
1975年 | 1篇 |
1974年 | 2篇 |
1972年 | 1篇 |
1970年 | 1篇 |
排序方式: 共有373条查询结果,搜索用时 15 毫秒
231.
Judith Lynne Hanna 《Sexuality & culture》2013,17(1):67-82
In the United States, adult entertainment striptease (also called exotic dance, nude dancing, and topless dancing) has both live and imaginary spectators. The real audience consists of those who actually enter a club (cabaret, theater), such as patrons and club personnel. However, there are people who only imagine what exotic dance is. I will comment on real and imaginary exotic dance spectators, the values they have, the actions they take that impact exotic dance, and the implications of these actions. A mosaic of contested meanings of exotic dance affects its existence or modification as well as American civil liberties. There are some feminist and uninformed imaginary spectators. Most active is an absent, imaginary audience of a segment of the politically active Christian Right that adheres to its interpretation of Scripture. Imaginary spectators are usually blind and deaf to the actual language of a dance form. Some believe exotic dance to be sinful and/or to cause crime, property depreciation, and disease, contrary to scientific evidence. These spectators’ actions in many places have destroyed the contemporary genre of exotic dance, hurt the industry economically, and caused the loss of jobs. Actual spectators, patrons who expect to see the same full nudity and sexy dance movements that are seen in “high” (“elite”) forms of art such as ballet, opera, modern dance, and theater, believe in free expression and unfettered enterprise and join the defense of exotic dance. 相似文献
232.
Lynne Gerber 《Theology & Sexuality》2013,19(1):79-81
AbstractSt Methodius of Olympus, Bishop of Patara and martyr of the Diocletian persecution, uses sexual language in an unusual way. In a treatise on celibacy, The Symposium, he describes the relationship of Christians to Jesus Christ using the language of male orgasm. The cross is described as the moment of Jesus Christ's own ecstatic orgasm, and St Paul is described as a figure inseminated by God. This language is investigated with reference to a variety of selected methodologies, including Christian Platonist perspectives, feminist perspectives, Foucaultian perspectives, and men's studies perspectives. 相似文献
233.
Some researchers have suggested that a precondition of affective submissiveness may increase the likelihood of female victimization in sexual assault, whereas others have suggested that criminal offenders use perceptions of vulnerability when selecting a victim. In this study, based on American college students, men (decoders) rated videotaped women (encoders) dominant versus submissive using a semantic differential instrument. Cue evaluators analyzed the body language and appearance of the videotaped women using a Likert instrument. The results suggest that (a) men form differentiated perceptions of dominant versus submissive women, (b) such perceptions substantially rely on nonverbal cues, (c) dominant and submissive women display visually different behaviors and appearances, and (d) men tend to select submissive females for exploitation. 相似文献
234.
235.
Heidi A. Keen O. Lynne Nelson Charles T. Robbins Marc Evans David J. Shepherdson Ruth C. Newberry 《Animal cognition》2014,17(3):529-541
Cognitive bias tasks purport to assess affective states via responses to ambiguous stimuli. We hypothesized that a novel cognitive bias task based on positive reinforcement using quantity differences would detect changes in affect in captive grizzly bears (Ursus arctos horribilis). We trained bears (n = 8) to respond differently (nose or paw touch) to two stimuli (light or dark gray cue cards), with responses counterbalanced across bears. The two cues signaled a small or large food reward, respectively. Responses to ambiguous probe stimuli (i.e., shades of gray) intermediate to the trained stimuli were classified as either ‘optimistic,’ appropriate for the larger reward, or ‘pessimistic,’ appropriate for the smaller reward. In Experiment 1, we explored the contrast in reward size necessary to detect a change in response across probe stimuli (large reward, 3 or 6 apple slices: small reward, 1 slice). We observed a change in response across probe stimuli, with no difference in response between reward-value groups, indicating that a contrast of 3:1 apple slices was sufficient to affect responses. In Experiment 2, we investigated cognitive bias after 2.1 h of exposure to enrichment items varying in attractiveness. Results were unaffected by enrichment type or time spent interacting with enrichments, indicating that the task failed to demonstrate criterion validity for comparing mood following exposure to different enrichment items. However, greater time spent pacing prior to testing was associated with ‘optimistic’ judgments. The data provide some support for use of cognitive bias tasks based on quantity differences in animal welfare assessments involving captive wildlife. 相似文献
236.
The use and teaching of qualitative research methods in psychology is increasing, but to date no measure has been developed to identify and measure changes in attitudes towards qualitative research in psychology student, academic, and scientist‐practitioner populations. In this article, we present the development and initial validation of a new measure, Attitudes Toward Qualitative Research in Psychology. A pool of 46 items developed from previous qualitative research along with validation measures was administered via an online survey to a convenience sample of 288 psychology students, academics, and psychologists. Principal axis factoring with varimax rotation produced a four‐factor, 18‐item solution. All factors have acceptable internal reliability. Known‐groups validity analyses based on preferred research orientation, and convergent and divergent validity analyses based on measures of attitudes towards quantitative research and researcher/practitioner orientation, provide initial validation of the measure. This brief, internally reliable measure can be used in assessing attitudes towards qualitative research in psychology and measuring change over time. 相似文献
237.
Lynne Layton 《Psychoanalytic Inquiry》2014,34(5):463-474
In this article, I argue that grandiosity, on both the individual and the collective level, is in part a response to dramatic cultural changes, particularly the solidification of neoliberalism in the ‘80s and ‘90s, which led to vast inequalities in income and to the increasing privatization of formerly public goods and services. Along with the income inequalities that have produced a lot of parental anxiety about their and their children’s class status, neoliberal practices have encouraged a denial of dependence and interdependence. This, in turn, has produced fragile self-states marked by, for example, oscillations between grandiosity and self-deprecation. The article looks first at the kinds of problematic relational dynamics that ensue from class inequalities and then goes on to explore connections between neoliberalism, neoconservatism, and narcissistic self-states. I suggest that manifestations of omnipotent grandiosity on both the individual and large-group levels are not reassertions of early states but, rather, are breakdown products of large-group and small-group relational failures. 相似文献
238.
C. Lynne Hong 《亚洲哲学》2013,23(3):275-290
In much of modern scholarship, the notion of datong 大通 in Zhuangzi’s famous zuowang 坐忘 (sitting in disregard) passage is often interpreted as either Dao or a mental/spiritual state of an ideal person, a person who has obtained Dao. In either case, however, the association between datong and such interpretation lacks detailed justification resulting from an insufficiently understood relation between datong and its immediately preceding statements. Different from the more common readings, I propose a cognitive approach based on an image schema related to non-obstruction. In order to demonstrate the philosophical importance of this schema, I will first briefly point out the problems of previous scholarship regarding the zuowang passage. Second, I will introduce the image schema related to non-obstruction based on a number of examples taken from the Zhuangzi. Finally, I will apply this methodology and introduce a cognitive experience-based interpretation of the zuowang passage. 相似文献
239.
Andrew McPherson Lynne M. Harris 《Journal of psychopathology and behavioral assessment》2013,35(3):389-393
Measures of implicit and explicit attitudes to alcohol have been used to predict drinking behavior. Early studies with the bipolar Implicit Association Test (IAT) indicated that heavy drinkers hold negative implicit attitudes to alcohol. More recent studies using the unipolar IAT have found that positive implicit attitudes to alcohol are associated with drinking behavior in samples of university students. The present study is the first to use a unipolar single target IAT to assess positive alcohol-related attitudes in two samples with alcohol dependency compared to a non-alcohol dependent control group. A group of recently detoxed alcohol dependent adults entering a treatment program (n?=?22), a group of alcohol dependent adults who had been in treatment for 3 months (n?=?22), and a group of age matched adults who had no history of alcohol dependence (n?=?22) were compared on a positive unipolar single target IAT and an explicit attitude measure. Results indicated that alcohol dependent participants showed stronger positive implicit attitudes, and stronger negative explicit associations compared to non-alcohol dependent participants, but there were no differences between the two groups with alcohol dependency. The findings are discussed in terms of the role of the IAT as an assessment tool for those undertaking treatment for alcohol problems and the implications for targeting unconscious attitudes to alcohol in a clinical setting. 相似文献
240.
Using a phenomenological research design with a photovoice method, we aimed to understand the lived experience of eight individuals diagnosed with mental illness and identify factors affecting their recovery. We conducted focus group interviews whereby participants discussed their recovery, shared photographs taken of items symbolizing their recovery, and created personalized photobooks or scrapbooks. Data analysis yielded the following themes: (1) caring relationships, (2) leisure and outings, and (3) relaxation, stress reduction, and coping. Findings revealed factors influencing recovery from mental illness and can be used to develop person-centered and occupation-based interventions to promote recovery in clients with mental health issues. 相似文献