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211.
African American Christian consciousness developed in response to the traumatic field in which African American subjectivity took shape. The expression of the faith in the African American tradition is fundamentally tragic as a consequence. The Middle Passage is the existential and symbolic nodal point of this experience. There is a sense in which African Americans remain very much on the water; marginalized and suspended between worlds. There is a deeper sense in which the African American situation and response reflects the condition of modernity and post-modernity in the sense that it is hardly more than modernity becoming conscious of itself. A thorough examination and exploration of its significance is essential to developing a theology that adequately expresses African American Christian consciousness. This paper is an attempt to lay out, what I think, are some of the basic components of the experience and the bare outlines or orientation of such a theology grounded in it. 相似文献
212.
The common factors debate in psychology and, more recently, marriage and family therapy is slow to erupt in pastoral care
and counselling. This article introduces the common factors debate into pastoral science by proposing the Stewardship Models
of Pastoral Ministry and Supervision. The model integrates common factors research and pastoral practice using Ricoeur’s “economy
of the gift” ethic. The model’s focus is pastoral care, counselling and supervision in congregations, a unique community context
in search of an adequate pastoral praxis. 相似文献
213.
214.
Whether or not qualia are ways things seem, the view that qualia have the properties typically attributed to them is unjustified.
Ways things seem do not have many of the properties commonly attributed to them. For example, inverted ways things seem are
impossible. If ways things seem do not have the features commonly attributed to them, and qualia do have those same features,
this looks like good reason to distinguish the two.
But if your reasons for believing that qualia have the features are epistemically on a par with reasons for believing that
ways things seem have the features, and you know that ways things seem do not have the features, then those reasons cannot
justify your belief that qualia have the features. I argue that the reasons are epistemically on a par in this way. 相似文献
215.
This paper develops a response to the knowledge argument against physicalism. The response is both austere, in that it does
not concede the existence of non-physical information (much less non-physical facts), and natural, in that it acknowledges
the alethic character of phenomenal knowledge and learning. I argue that such a response has all the advantages and none of
the disadvantages of existing objections to the knowledge argument. Throughout, the goal is to develop a response that is
polemically effective in addition to theoretically sound. 相似文献
216.
I set out the standard view about alleged examples of failure of transmission of warrant, respond to two cases for the view,
and argue that the view is false. The first argument for the view neglects the distinction between believing a proposition
on the basis of a justification and merely having a justification to believe a proposition. The second argument for the view
neglects the position that one 9s justification for believing a conclusion can be one 9s premise for the conclusion, rather
than simply one 9s justification for the premise. Finally, the view is false since it is inconsistent with the closure of
knowledge as closure is properly understood. 相似文献
217.
The Direct Argument for the incompatibility of moral responsibility and determinism is designed to side-step complaints given by compatibilist critiques of the so-called Transfer Argument. I argue that while it represents an improvement over the Transfer Argument, it loses some of its plausibility when we reflect on some metalogical issues about normal modal modeling and the semantics of natural language. More specifically, the crucial principle on which the Direct Argument depends appears doubtful where context plays a role in evaluation of normative claims. 相似文献
218.
In “ A Light Theory of Color”, Walter Sinnott-Armstrong and David Sparrow argue that color is neither a primary quality of
objects, nor a disposition that objects have, nor a property of our visual fields. Rather, according to the view they present,
color is a property of light. The present paper aims to show, first, that the light theory is vulnerable to many of the very
same objections that Sinnott-Armstrong and Sparrow raise against rival views. Second, the paper argues that the strategies
that Sinnott-Armstrong and Sparrow use to avoid certain objections are also available to proponents of rival accounts. This
might only seem to show that the light theory is in the same shaky boat as other theories: suffering from the same problems
but having the same tools for solving them. The paper concludes with a suggestion as to why this is not the case, but why
the existence of the light theory is nevertheless likely to bring increased clarity to the debate about color realism. 相似文献
219.
220.