The emergence of "family integrity" in later life

In contrast to the rich and abundant literature on the early stages of the family life cycle, there are relatively few theoretical accounts of family developmental processes in the second half of life. In an effort to address this imbalance, we introduce the concept of "family integrity" to refer to the ultimate, positive outcome of an older adult's developmental striving toward meaning, connection, and continuity within his or her multigenerational family. Subjectively, for the older adult, family integrity may be experienced as a deep and abiding sense of peace and/or satisfaction with his or her multigenerational family relationships, past, present, and future. It is the result of a growing concern for relational closure that typically begins to emerge in mid-life and gains ascendance in later-life. Objectively, at the level of observable relational processes, it is manifest in three interrelated competencies of the family as a system: (a) the transformation of relationships over time in a manner that is dynamic and responsive to the changing life cycle needs of individual family members, (b) the resolution or acceptance of past losses or family conflicts, with the dead as well as the living, and (c) the shared creation of meaning by passing on individual and family legacies within and across generations. As a construct, family integrity involves processes at multiple levels of social organization. At the individual level, it refers to an older adult's inner experience of satisfaction or "completeness" in the context of his or her family relationships. At the family level, it refers to observable relational competencies and transactions that contribute directly to an elder's sense of meaning, purpose, and connection with others. Simultaneously, at the level of culture and society, there are values and rituals that influence whether individuals experience meaning and purpose within the multigenerational family.     

The Politics of the Willow Creek Association Pastors

The Willow Creek Association (WCA), a loose association of some 8,000 churches with a common interest in evangelizing using the "seeker" model pioneered by the Willow Creek Community Church, is a good example of a postmodern religious association. A survey of clergy whose churches belong to WCA reveals the membership of the WCA to be diverse, with a large membership from mainline and evangelical denominations. However, the clergy are orthodox in theology, conservative in social theology and on political issues, and generally Republican in partisanship. These pastors are also very active in politics and their churches are deeply involved in the provision of social services. Differences among WCA pastors, especially between the mainline and evangelical Protestants, suggest that the WCA will not evolve into a denomination in the near future. However, the communalities among these clergy reveal the potential of postmodern associations to serve as a forum for cross-denominational coalition building on key issues.     

Representation of complex emotional and abstract meanings by simple forms

Using curved and angular line drawings, several investigators found a relation between form and meaning in individuals reared before the age of television. In the present study 60 university students who had been exposed to television from earliest childhood were asked to indicate whether a curved or angular figure best represented each of 40 emotion or abstract concepts. For 36 of the concepts the frequencies were significantly different from a chance level, and it was concluded that television viewing had no adverse effect on the fittingness of form and meaning. Several possible explanations for the phenomenon are discussed.