连贯阅读中文本表征的意识性研究

采用独立记得-知道范式(IRK)和加工分离范式(PDP)探讨连贯阅读中文本表征的意识性问题。实验1使用独立记得-知道范式(IRK),分析被试对再认项目判断为“记得”或“知道”的比例（击中率）;实验2使用加工分离范式(PDP),分析被试在包含、排斥测验中的击中率和虚报率。总的实验结果表明,在连贯阅读中,命题表征的建构是无意识的,情境模型的建构也是无意识的,该结果支持和完善了文本阅读双加工理论。     

高层管理者的心智模式研究

高层管理者的心智模式对企业经营及绩效有着非常重要的影响.本文首先对不同学派关于心智模式的定义进行了简要的回顾,在此基础上,对高层管理者心智模式的内涵进行了界定.其次,从知识的视角,进一步把高层管理者心智模式的构成要素分为知识体系、信念体系和改善体系等三类.最后,从企业决策、企业文化与管理风格、组织设计、战略决策等四个方面阐述了高层管理者心智模式对企业管理活动的影响.     

太虚对熊十力《新唯识论》的批评

太虚初评<新唯识论>文言本,明知其尚宋明儒,以执实之凡情直觉,误会并诽毁般若、唯识,却仍容之于真如宗,许其接近禅宗;着眼佛门内诤故.再评其语体本时则指出:其附会禅而归本<易>所立之"寂然"本体实为有漏异熟,乃谬以世间流转事上比佛果法界,故为唯心的顺世外道;儒佛之争时已尖锐故.     

试析1958年毛泽东对待粮食高产“卫星”的态度

对于1958年粮食大幅度增产，毛泽东是充满信心的，他认为，通过开展农田水利建设和积肥运动，深翻土地，推广密植，再加上群众冲天的干劲，实现粮食大增产是完全可能的。但是，毛泽东对于亩产万斤之类的高产“卫星”，并未作过正面肯定，基本上是持不置可否的态度。毛泽东并非不了解“大跃进”中存在虚报浮夸，但基于对干部群众“大跃进”热情的肯定和保护，而在一定程度上默许和容忍了这种现象。     

道学的实践与应用——记洛杉矶第六届道学国际会议

<正>2010年6月2日至6日,海内外道学研究者、隐修者在美国洛杉矶市罗耀拉大学(Loyola Marymount University)召开第六届道学国际会议。前五届依次在波士顿大学(2003)、四川大学(2004)、慕尼黑大学(2006)、香港教育学院(2007)、武当山(2009)召开,在美国,这是第     

The Role of Social Connectedness and Sexual Orientation in the Prevention of Youth Suicide Ideation and Attempts Among Sexually Active Adolescents

The impact of types of social connectedness—family, other adult, and school—on suicide ideation and attempts among all youth, the relative impact of each type, and effect modification by sexual orientation was assessed. Data were from the 2007–2009 Milwaukee Youth Risk Behavior Surveys. Multivariable logistic regression analyses calculated the risk of suicide ideation and attempts by sexual orientation, types of social connectedness, and their interaction. Among all youth, each type of connectedness modeled singly conferred protective effects for suicide ideation. Family and other adult connectedness protected against suicide attempts. When modeled simultaneously, family connectedness protected against ideation and attempts. Sexual orientation modified the association between other adult connectedness and suicide ideation. Findings suggest that family connectedness confers the most consistent protection among all youth and sexual orientation does not generally modify the association between connectedness and suicidal behavior.     

美善:柏拉图理想人格的构型

美善是柏拉图对理想人格的一种构型,他把希腊语中"美的"和"善的"两个词连接起来,形成一个新的名词来描述哲学所能构想的理想人格型相,对人性的自然属性和社会属性及人性的整全性与居间性进行了奠基性的阐释。通过哲学的爱欲教化,柏拉图力图完成美的世界与道德宇宙的和谐统一,最终把哲学定位为爱欲的教化。     

Attentional disengagement from negative natural sounds for high-anxious individuals

Background and objectives: Previous studies have not consistently concluded whether high-anxious persons exhibit attentional bias towards negative natural auditory stimuli. The present study explores whether auditory negative stimuli could induce attentional bias to negative sounds in real life and investigates the exact nature of these biases using an emotional spatial cueing task.

Design: Experimental study with a mixed factorial design.

Method: We created two groups according to the state-trait anxiety scale, namely high and low trait anxiety. Participants (N?=?68 undergraduate students) were required to respond to an auditory target after receiving a negative (aversive sounds from natural life) or neutral auditory stimuli.

Results: A 2 (Validity: valid/invalid)?×?2 (Cue Valence: negative/neutral)?×?2 (Anxiety Group: LA/HA) repeated-measures ANOVA on reaction times revealed that participants with high trait anxiety exhibited slower reaction times in invalid trials following negative cues than following neutral cues. Higher levels of trait anxiety were associated with more difficult attentional disengagement from negative auditory information.

Conclusions: The results demonstrate that impaired attentional disengagement was one of the mechanisms by which high-anxious participants exhibited auditory attentional bias to natural negative information.     

《录异记》性质探析

<录异记>是杜光庭一部重要作品,具有较强的文学色彩,但自古及今,常被目为与道教无涉的文言小说,而实际上该书具有鲜明的宗教特征.这主要体现在内容和结构编排上.<录异记>内容不仅记载仙类故事,还有很多与道教密切相关的图谶瑞应;结构看似混乱芜杂,实际有自己内在的组织方式,内中暗含成仙得道的"变化"学说.<录异记>是一部带有较强道教色彩的宗教文献,应该是典型的宗教文学作品.     

马克思对普鲁塔克的“宗教论战”——马克思《关于伊壁鸠鲁哲学的笔记》2-3解读

马克思《博士论文》附录中对普鲁塔克的宗教论战,在其《关于伊壁鸠鲁哲学的笔记》2-3中有更加具体而详尽的展现。马克思对普鲁塔克的批驳与他对伊壁鸠鲁反宗教立场的肯定相一致。本文旨在通过对《笔记》的研读,弄清楚马克思如何就普鲁塔克的相关文本,有针对性地驳斥普鲁塔克对伊壁鸠鲁学说尤其宗教观的反驳,如何借此突显哲学与宗教的对立及其反对和战胜宗教的合理根据。